Instructions
مروي عن الأئمة المعصومين عليهم السلام في كتب الأدعية والزيارات المعتبرة.
Virtues, description, and recitation method of ZIYARAH OF IMAM HUSAYN (A) as recorded in Shia traditions.
Fadhila, maelezo, na njia ya usomaji wa ZIYARAH WA IMAM HUSAYN (A) kama ilivyopokelewa katika mapokezi ya Shia.
اَللَهُمَّ اَرِنَا الرَّخَاءَ وَ السُّرُوْرَ
You should then turn around and make the tomb of Abu-'Abdullah in front of you (i.e. stop behind the tomb) and offer a six-unit prayer. Thus, you have accomplished the visitation of Imam al-Husayn's tomb. You may then leave, if you wish. (Here end the instructive words of Imam al-Sadig) This form of Ziyarah has been also reported by Shaykh al- Tusi, in Tahdhib al-Ahkam, and Shaykh al-Sadug, in man-la- yahzuruhul-faqih. Commenting on it, Shaykh al-Saduq says, "Although I have mentioned other forms of Ziyarah in my two books of al-Mazar and al-Maqtal, I have chosen this very form for this book, because it is the most authentically reported form, therefore, it covers what we need and meets the required terms." 'O Allah, (please) show us luxury and pleasure.'
Kisha unapaswa kugeuka na kulifanya kaburi la Abu-'Abdullah liwe mbele yako (yaani usimame nyuma ya kaburi) na uswali rakaa sita. Hivyo, umekamilisha kulizuru kaburi la Imam al-Husayn. Unaweza basi kuondoka, ikiwa unataka. (Hapa mwisho wa maneno yenye mafunzo ya Imam al-Sadig) Aina hii ya Ziyarah pia imeripotiwa na Shaykh al-Tusi, katika Tahdhib al-Ahkam, na Shaykh al-Sadug, katika man-la- yahzuruhul-faqih. Akizungumzia juu yake, Shaykh al-Saduq anasema, "Ingawa nimetaja aina nyingine za Ziyarah katika vitabu vyangu viwili vya al-Mazar na al-Maqtal, nimechagua muundo huu huu kwa ajili ya kitabu hiki, kwa sababu ndicho fomu iliyoripotiwa kwa usahihi zaidi, kwa hiyo, inashughulikia kile tunachohitaji na inakidhi masharti yanayotakiwa." 'Ee Mwenyezi Mungu, (tafadhali) tuonyeshe anasa na raha.'
صَلَى اللهُ عَلَيْكَ يَآ آَبَا عَبْدِ اللهِ
'May Allah bless you, O Abu-'Abdullah.' I then asked, lailahaillaallahu), all glory being to Him (i.e. subhahaallahi), and all veneration being to Him, and uttering the statement of invoking His blessings on the Holy Prophet and his Household (i.e. allahumma salli 'ala muhammadin wa ali muhammadin) until you stop at the gate of the shrine. Then,
'Allah akubariki ewe Abu-'Abdullah. Kisha nikauliza, lailahaillaallahu), utukufu wote ni Kwake (yaani subhahaallahi), na heshima yote iwe Kwake, na kutamka kauli ya kuomba baraka Zake juu ya Mtukufu Mtume na Aali zake (yaani allahumma salli 'ala muhammadin wa ali muhammadin) mpaka usimame kwenye lango la kaburi. Kisha,
اَلسَّلَامُ عَلَيْكَ يَا حُجَةَ اللهِ وَ ابْنَ حُجَّتِهِ
Peace be upon you, O Argument of Allah and son of His
Amani iwe juu yako, ewe Hoja ya Mwenyezi Mungu na mwana wake
اَلسَّلَامُ عَلَيْكُمْ يَا مَلَائِكَةَ اللهِ
Argument. Peace be upon you all, O Allah's angels and
Hoja. Amani iwe juu yenu nyote enyi Malaika wa Mwenyezi Mungu na
وَ زُوَارَ قَبْرِ ابْنِ نَبِيِّ اللهِ
visitors of the tomb of the son of Allah's Prophet.
wageni wa kaburi la mtoto wa Mtume wa Mwenyezi Mungu.
اَللهُ اَكْبَرُ
Allah is the Most Great. Peace be upon you, O Allah's Argument (on His creatures)
Mwenyezi Mungu ndiye Mkubwa. Amani iwe juu yako ewe Hoja ya Mwenyezi Mungu (juu ya viumbe vyake).
اَلسَّلَامُ عَلَيْكَ يَا حُجَةَ اللهِ وَ ابْنَ حُجَّتِهِ
and son of His Argument. Peace be upon you, O killed for
na mwana wa Hoja yake. Amani iwe juu yako ewe uliyeuawa kwa ajili yako
اَلسَّلَامُ عَلَيْكَ يَا قَتِيْلَ اللهِ وَ ابْنَ قَتِيْلِهِ
Allah's sake and son of the killed for His sake. Peace be upon
Kwa ajili ya Mwenyezi Mungu na mwana wa aliyeuawa kwa ajili yake. Amani iwe juu yake
اَلسَّلَامُ عَلَيْكَ يَا ثَارَ اللهِ وَ ابْنَ ثَارِهِ
you, O vengeance of Allah and son of His vengeance. Peace
ewe kisasi cha Mwenyezi Mungu na mwana wa kisasi chake. Amani
اَلسَّلَامُ عَلَيْكَ يَا وِثَرَ اللهِ الْمَوْتُوْرَ فِيْ السَّمَاوَاتِ وَ الْأَرْضِ
be upon you, O he whose blood-claimer is Allah and whose blood is also claimed by the heavens and the earth. I bear
iwe juu yako, ewe ambaye mwenye kudai damu ni Mwenyezi Mungu, na damu yake inadaiwa na mbingu na ardhi. Mimi kubeba
اَشْهَدُ آَنَّ دَمَكَ سَكَنَ فِي الْخُلْدِ
witness that your blood has resided in the Eternity, the
shahidi kwamba damu yako imekaa katika Milele
وَاقْشَعَرَتْ لَهُ اَظِلَّةُ الْعَرْشِ
shades of the Divine Throne have shivered for it, and all
vivuli vya Arshi ya Mwenyezi Mungu vimetetemeka kwa ajili yake, na vyote
وَ بَكَى لَهُ جَمِيْعُ الْخَلَائِقِ
وَ بَكَتْ لَهُ السَّمَاوَاتُ السَّبْعُ وَ الْاَرَضُوْنَ السَّبْعُ
creatures have wept for it, including the seven heavens, the
viumbe wamelia kwa ajili yake, pamoja na mbingu saba
وَ مَا فِيْهِنَّ وَ مَا بَيْتَهُنَّ
seven layers of the earth, whatever is within them, whatever
tabaka saba za ardhi, chochote kilichomo ndani yake, chochote kile
وَ مَنْ يَتَقَلَّبُ فِي الْجَنَّةِ وَ النَّارِ مِنْ خَلْقِ رَبِّنَا
from the creatures of our Lord, whatever can be seen, and
kutoka kwa viumbe vya Mola wetu, chochote kinachoonekana, na
وَ مَا يُزْى وَ مَا لَا يُزْى
whatever cannot be seen. I bear witness that you are Allah's
chochote kisichoweza kuonekana. Nashuhudia kwamba nyinyi ni wa Mwenyezi Mungu
آَشْهَدُ أَنَّكَ حُجَّةُ اللهِ وَ ابْنُ حُجَّتِهِ
Argument and son of His Argument. I bear witness that you
Hoja na mwana wa Hoja yake. Nashuhudia kwamba wewe
وَ اَشْهَدُ آَنَّكَ قَتِيْلُ اللهِ وَ ابْنُ قَتِيْلِهِ
were killed for Allah's sake and you are the son of him who
waliuliwa kwa ajili ya Mwenyezi Mungu na wewe ni mtoto wa yule ambaye
وَ اَشْهَدُ أَنَّكَ ثَارُ اللهِ وَ ابْنُ ثَارِهِ [ثَآئِرُ اللهِ فِي الْاَرْضِ وَ ابْنُ تَآئِرِهِ]
was killed for the same. I bear witness that you are Allah's
aliuawa kwa ajili hiyo hiyo. Nashuhudia kwamba nyinyi ni wa Mwenyezi Mungu
وَ اَشْهَدُ اَنَّكَ وِثْرُ الْمَؤْتُوْرُ فِيْ السَّمَاوَاتِ وَ الْاَرْضِ
vengeance and the son of His vengeance. l bear witness that Allah is your blood-claimer and your blood is also claimed by
kisasi na mwana wa kisasi chake. Nashuhudia kwamba Mwenyezi Mungu ndiye mdai damu yako na damu yako pia inadaiwa
وَ اَشْهَدُ اَنَّكَ قَدْ بَلّغْتَ وَ نَصَحْتَ
the heavens and the earth. I bear witness that you conveyed
mbingu na ardhi. Nashuhudia uliyo fikisha
وَ وَفَيْتَ وَ أَوْفَيْتَ
(the message), acted sincerely, carried out (your duties),
(ujumbe huo), ulitenda kwa uaminifu, ulitekeleza (majukumu yako),
وَ جَاهَدْتَ فِيْ سَبِيْلِ اللهِ
fulfilled (your pledges), strove for Allah's sake, you advanced
timiza (ahadi zako), pigana Jihadi kwa ajili ya Mwenyezi Mungu, mlisonga mbele
وَ مَضَّيْتَ لِلَّذِي كُنتَ عَلَيْهِ شَهِيْدًا وَ مُسْتَشْهِدًا
to that on which you were witness and that which you were
kwa yale mliyokuwa mkiyashuhudia na mliyokuwa mkiyashuhudia
وَ شَاهِدًا وَ مَشْهُوْدًا
asked to witness, and you were observer and you were
uliulizwa kushuhudia, na ulikuwa mwangalizi na ulikuwa
اَنَا عَبْدُ اللهِ وَ مَوْلَاكَ
watched. I am the slave of Allah, the servant of you, the
alitazama. Mimi ni mja wa Mwenyezi Mungu, mja wako
وَ فِيْ طَاعَتِكَ وَ الْوَافِدُ اِلَيْكَ
obedient to you, and the visitor of you. l I seek for a perfect
mtiifu kwenu, na mgeni wenu. Natafuta mkamilifu
اَلْتَمِسُ كَمَالَ الْمَنْزِلَةِ عِنْدَ اللهِ
position with Allah, I seek steadfastness through my
msimamo kwa Mwenyezi Mungu, natafuta uthabiti kupitia kwangu
وَ ثَبَاتَ القَدَمِ فِي الهِجْرَةِ اِليْكَ
pilgrimage to you, and I seek the path that cannot be passed
kuhiji kwenu, na ninatafuta njia isiyoweza kupitishwa
وَ السَّبِيْلَ الَّذِيْ لَا يَخْتَلِجُ دُوْنَكَ
without you so that l will be allowed to enter in your
bila wewe ili niruhusiwe kuingia ndani yako
مِنَ الدُّخُولِ فِيْ كِفَالَتِكَ الَّتِي أَمِرْتَ [امَرْتَ] بِهَا
guarantee that you have been ordered to give. He who seeks
hakikisha kwamba umeamriwa kutoa. Anayetafuta
مَنْ اَرَادَ اللهَ بَدَاَ بِكُمْ
Allah must begin with you, because only through you has
Mwenyezi Mungu lazima aanze na wewe, kwa sababu kupitia wewe tu
بِكُمْ يُبَيِّنُ اللهُ الْكَذِبَ
Allah disclosed forgery. Through you only does Allah throw
Mwenyezi Mungu alifichua kughushi. Kupitia wewe tu Mwenyezi Mungu anatupa
وَ بِكُمْ يُبَاعِدُ اللهُ الزَّمَانَ الْكَلِبَ
وَ بِكُمْ فَتَحَ اللهُ
away difficult days. For your sake only has Allah started
siku ngumu. Kwa ajili yako tu Mwenyezi Mungu ameanza
وَ بِكُمْ يَخْتِمُ اللهُ
(creation). With you only will Allah seal. Through you only
(uumbaji). Kwa wewe tu Mwenyezi Mungu atapiga muhuri. Kupitia wewe tu
وَ بِكُمْ يَمْحُوْ مَا يَشَآءُ وَ [بِكُمْ] يُثْبِتُ
does He erase whatever He wills and establishes (whatever
Je, Anafuta Apendavyo na Anasimamisha (chochote
وَ بِكُمْ يَفُكُّ الذَّلَّ مِنْ رِقَابِنَا
He wills). Through you only does He release us from humility.
Akitaka). Kupitia wewe tu hutufungua kutoka kwa unyenyekevu.
وَ بِكُمْ يُذْرِكُ اللهُ تِرَةَ كُلِّ مُؤْمِنٍ يُطلَبُ بِهَا
Through you only will Allah avenge every faithful believer.
Kupitia wewe tu Mwenyezi Mungu atamlipa kila Muumini mwaminifu.
وَ بِكُمْ تُثْبِتُ الْاَرْضُ اَشْجَارَهَا
Through you only does the soil grow its trees. Through you
Kupitia wewe tu udongo hukua miti yake. Kupitia wewe
وَ بِكُمْ تُخْرِجُ الْاَرْضُ ثِمَارَهَا
only does the earth produce its fruits. Through you only does
tu nchi huzaa matunda yake. Kupitia wewe tu hufanya
وَ بِكُمْ تُنْزِلُ السَّمَآءُ قَطْرَهَا وَ رِزْقَهَا
the sky pour down its drops and sustenance. Through you
mbingu inamwaga matone yake na riziki zake. Kupitia wewe
وَ بِكُمْ يَكْشِفُ اللهُ الْكَرْبَ
only does Allah relieve from agonies. Through you only does
Hakika Mwenyezi Mungu humpunguzia machungu. Kupitia wewe tu hufanya
وَ بِكُمْ يُنَزِّلَ اللهُ الْغَيْثَ
Allah cause the rain to come down. Through you only does
Mwenyezi Mungu anyeshe mvua. Kupitia wewe tu hufanya
وَ بِكُمْ تُسَبِّحْ [تَسِيْخُ] الْاَرْضُ الَّتِيْ تَحْمِلُ اَبْدَانَكُمْ
the earth that carries your bodies glorify (the Lord) and are
ardhi inayobeba miili yenu mtukuzeni (Bwana) na ni
وَ تَسْتَقِرُ جِبَالُهَا عَنْ [عَلَى] مَرَاسِيْهَا
the mountains made firm. The will of the Lord regarding the
milima ikafanywa kuwa imara. Mapenzi ya Bwana kuhusu
اِرَادَةُ الرَّبِّ فِيْ مَقَادِيْرِ أَمُوْرِهِ تَهْبِطُ اِلَيْكُمْ
estimations of His affairs come down to you and are issued
makadirio ya mambo Yake yanakushukieni na yanatolewa
وَ تَصْدُرُ مِنْ بُيُوْتِكُمْ
from your houses. So do the details of , the decrees to the
kutoka kwa nyumba zako. Kwa hivyo fanya maelezo ya , amri kwa
وَ الصَادِرُ عَمَّا فُصَّلَ مِنْ آَحْكَامِ الْعِبَادِ
لُعِنَثْ أُمَّةً قَتَلَثكُمْ
servants. Cursed be the people who killed you. Cursed be the
watumishi. Walaaniwe watu waliokuuwa. Na alaaniwe
وَ أُمَّةٌ خَالَفَثكُمْ
people who dissent from you, the people who deny your
watu wanaojitenga nawe, watu wanaokukadhibisha
وَ أَمَّةً جَحَدَثْ وِلَا يَتَكُمْ
(Divinely commissioned) leadership, the people who
Uongozi (uliotumwa na Mungu), watu ambao
وَ أُمَةٌ ظَاهَرَتْ عَلَيْكُمْ
supported each other against you, and the people who
wakaunga mkono dhidi yako, na watu ambao
وَ أُمَّةٌ شَهِدَتْ وَ لَمْ تُسْتَشْهَدْ
witnessed you but they shunned being martyred for you. All
walikushuhudia lakini walikwepa kuuawa shahidi kwa ajili yako. Wote
اَلْحَمْدُ للهِ الَذِيْ جَعَلَ النَّارَ مَأوَاهُمْ
praise be to Allah Who has decided Hellfire to be the dwelling
sifa njema zote ni za Mwenyezi Mungu ambaye ameamua Moto wa Jahannam ndio makazi
وَ بِئْسَ وِزْدُ الْوَارِدِيْنَ
of these peoples. Woeful indeed will be the place to which
ya watu hawa. Kwa kweli patakuwa pabaya mahali pa kufikiwa
وَ بِئْسَ الْوِرْدُ الْمَوْرُوْدُ
they shall be led and woeful indeed will be the place to which
wataongozwa na patakuwa pabaya
وَ الْحَمْدُ للهِ رَبِّ الْعَالَمِيْنَ-
they shall be brought. All praise be to Allah, the Lord of the
wataletwa. Sifa njema zote ni za Mwenyezi Mungu, Mola Mlezi
وَ صَلَّى اللهُ عَلَيْكَ يَا آَبَا عَبْدِ اللهِ.
And may Allah bless you, O Abu-'Abdullah.
Na Mwenyezi Mungu akubariki ewe Abu-Abdullah.
أَنَا إِلَى اللهِ مِمَّنْ خَالَفَكَ بَرِيءٌ.
I disavow, in the presence of Allah, all those who dissented you.
Nawakataa, mbele ya Mwenyezi Mungu, wale wote waliokufuru.
اَلسَّلَامُ عَلَيْكَ يَا ابْنَ رَسُوْلِ اللهِ
Peace be upon you, O son of Allah's Messenger. Peace be
Amani iwe juu yako ewe mwana wa Mtume wa Mwenyezi Mungu. Amani iwe
اَلسَّلَامُ عَلَيْكَ يَا ابْنَ آَمِيْرِ الْمُؤْمِنِينَ
upon you, O son of the Commander of the Faithful. Peace be
juu yako ewe mwana wa Amirul-Muuminina. Amani iwe
اَلسَّلَامُ عَلَيْكَ يَا ابْنَ الْحَسَنِ وَ الْحُسَيْنِ
upon you, O son of al-Hasan and al-Husayn. Peace be upon
juu yako ewe mwana wa al-Hasan na al-Husayn. Amani iwe juu yake
اَلسَّلَامُ عَلَيْكَ يَا ابْنَ خَدِيْجَةَ وَ فَاطِمَةَ
صَلَّى اللهُ عَلَيْكَ
you, O son of Khadijah and Fatimah. May Allah bless you.
wewe ewe mtoto wa Khadijah na Fatimah. Mwenyezi Mungu akubariki.
صَلَّى اللهُ عَلَيْكَ
May Allah bless you. May Allah bless you. May Allah curse
Mwenyezi Mungu akubariki. Mwenyezi Mungu akubariki. Mwenyezi Mungu alaani
لَعَنَ اللهُ مَنْ قَتَلَكَ.
لَعَنَ اللهُ مَنْ قَتَلَكَ.
those who killed you. May Allah curse those who killed you.
waliokuuwa. Mwenyezi Mungu awalaani waliokuuwa.
لَعَنَ اللهُ مَنْ قَتَلَكَ.
May Allah curse those who killed you. I disavow all of them in
Mwenyezi Mungu awalaani waliokuuwa. Ninawakataa wote ndani
أَنَا إِلَى اللهِ مِنْهُمْ بَرِيءٌ
the presence of Allah.
uwepo wa Mwenyezi Mungu.
اَلسَّلَامُ عَلَيْكُمْ
Peace be upon you. Peace be upon you. Peace be upon you.
Amani iwe juu yako. Amani iwe juu yako. Amani iwe juu yako.
اَلسَّلَامُ عَلَيْكُمْ
You, by Allah, have achieved success. You, by Allah, have
Nyinyi Wallahi mmepata mafanikio. Nyinyi, Wallahi!
اَلسَّلَامُ عَلَيْكُمْ
achieved success. You, by Allah, have achieved success. Would that l were with you, then should I achieve a great success.
kupata mafanikio. Nyinyi Wallahi mmepata mafanikio. Laiti ningekuwa na wewe, basi ningepata mafanikio makubwa.
فُزْتُمْ وَ اللهِ
You should then turn around and make the tomb of Abu'Abdullah in front of you (i.e. stop behind the tomb) and
Kisha ugeuke na ulifanye kaburi la Abu'Abdullah liwe mbele yako (yaani usimame nyuma ya kaburi) na
فُزْتُمْ وَ اللهِ
offer a sixunit prayer. Thus, you have accomplished the
sala ya sita. Kwa hivyo, umefanikisha
فُزْتُمْ وَ اللهِ
visitation of Imam alHusayn's tomb. You may then leave, if
kuzuru kaburi la Imam alHusayn. Unaweza basi kuondoka, ikiwa
فَلَيْتَ أَنَّي مَعَكُمْ فَاَفُوْزَ فَوْزًا عَظِيْمًا.
you wish. (Here end the instructive words of Imam alSadig) This form of Ziyarah has been also reported by Shaykh alTusi, in Tahdhib alAhkam, and Shaykh alSadug, in manlayahzuruhulfaqih. Commenting on it, Shaykh alSaduq says, "Although I have mentioned other forms of Ziyarah in my two books of alMazar and alMaqtal, I have chosen this very form for this book, because it is the most authentically reported form, therefore, it covers what we need and meets the required terms.
unataka. (Hapa malizia maneno yenye mafunzo ya Imam alSadig) Aina hii ya Ziyarah pia imeripotiwa na Shaykh alTusi, katika Tahdhib alAhkam, na Shaykh alSadug, katika manlayahzuruhulfaqih. Akizungumzia hilo, Shaykh alSaduq anasema, “Ingawa nimetaja aina nyingine za Ziyarah katika vitabu vyangu viwili vya alMazar na alMaqtal, nimechagua muundo huu huu kwa ajili ya kitabu hiki, kwa sababu ndicho muundo ulioripotiwa kwa usahihi zaidi, kwa hiyo, kinashughulikia kile tunachohitaji na kinakidhi masharti yanayotakiwa.
