Instructions
مروي عن الأئمة المعصومين عليهم السلام في كتب الأدعية والزيارات المعتبرة.
Virtues, description, and recitation method of ZIYARAH OF THE HOLY PROPHET, LADY FATIMAH AL- as recorded in Shia traditions.
Fadhila, maelezo, na njia ya usomaji wa ZIYARAH WA MTUKUFU MTUME, BI FATIMAH AL- kama ilivyopokelewa katika mapokezi ya Shia.
ZIYARAH OF THE HOLY PROPHET, LADY FATIMAH AL-
ZIYARAH WA MTUKUFU MTUME, BI FATIMAH AL-
ZAHRA AND THE IMAMS IN AL BAQI CEMETERY
ZAHRA NA MAIMAMU KATIKA MAKABURI YA AL BAQI
Be it known to you that it is confirmedly recommended for
Ifahamike kwako kwamba imethibitishwa kuwa inapendekezwa
everybody, especially the undertakers of hajj (i.e. hujjaj), to
kila mtu, haswa wawekaji wa hajj (yaani hujjaj), kwa
have the honor to visit the pure paradise and the luminous
kuwa na heshima ya kutembelea pepo safi na mwangaza
shrine of the glory of all ages, our master, the chief of all
patakatifu pa utukufu wa vizazi vyote, bwana wetu, mkuu wa wote
Messengers, Muhammad the son of 'Abdullah - may Allah's
Mitume, Muhammad mwana wa Abdullah - wa Mwenyezi Mungu
peace and blessings be upon him. Of course, to shun visiting
amani na baraka ziwe juu yake. Bila shaka, kuepuka kutembelea
his holy tomb will be considered aversion on the
kaburi lake takatifu litahesabiwa kuwa chukizo juu ya
Resurrection Day.
Siku ya Ufufuo.
Shaykh al-Shahid says, "If people shun visiting the tomb of
Shaykh al-Shahid anasema, "Ikiwa watu wataepuka kuzuru kaburi la
the Holy Prophet, the supreme religious authority must
Mtukufu Mtume, mamlaka kuu ya kidini lazima
oblige them to do so. In fact, to avoid visiting his holy tomb is
kuwalazimisha kufanya hivyo. Kwa kweli, ili kuepuka kutembelea kaburi lake takatifu ni
considered forbidden aversion."
kuchukuliwa chuki iliyokatazwa."
Shaykh al-Saduq has reported Imam Ja'far al-Sadiq ('a) as
Shaykh al-Saduq amempokea Imam Ja'far al-Sadiq ('a) kama
saying, "If you go on haji, you should seal it with visiting our
wakisema: “Ukienda hiji basi ufunge kwa kutembelea kwetu
tombs. To visit our tombs is the completion of the hajj."
makaburi. Kuzuru makaburi yetu ni kukamilika kwa Hajj."
Imam 'Ali Amir al-Mu'minin ('a) is also reported as saying,
Imam Ali Amirul-Muuminin (a.s.) pia ameripotiwa akisema:
"Accomplish your hajj with visiting (the tomb of) the Holy
“Timiza Hija yako kwa kuzuru (kaburi la) Tukufu
Prophet. To shun it after the hajj is aversion. You are ordered
Mtume. Kujiepusha nayo baada ya hajj ni chuki. Umeagizwa
to do so. Accomplish you hajj with visiting the tombs that
kufanya hivyo. Timizeni hajj kwa kuzuru makaburi hayo
Almighty Allah has ordered you to honor and to visit. You
Mwenyezi Mungu Mtukufu amekuamuru kuheshimu na kutembelea. Wewe
should pray for sustenance thereat.'
tuombe kwa ajili ya riziki hapo.'
It has been also narrated that Abu'l-Salt al-Harawi asked
Imesimuliwa pia kwamba Abu'l-Salt al-Harawi aliuliza
Imam al-Rida ('a) to explain to him the Hadith (i.e. tradition)
Imam al-Rida (a.s.) amweleze Hadiyth (yaani Hadith)
involving that the believers will visit their Lord while they will
inayohusisha kuwa Waumini watamzuru Mola wao Mlezi na wao watamtembelea
be in their houses in Paradise. () Imam al-Rida ('a) answered,
wawe majumbani mwao Peponi. () Imam al-Rida (a) akajibu,
"Listen, Abu'l-Salt! Certainly, Almighty Allah has preferred His
“Sikiliza, Abu’l-Chumvi! Hakika Mwenyezi Mungu Mtukufu amemfadhilisha Wake
Prophet Muhammad - peace be upon him and his Household
Mtume Muhammad - amani iwe juu yake na Aali zake
- to all His creatures, including the Prophets and the angels.
- kwa viumbe wake wote, pamoja na Mitume na Malaika.
He has also decided that to obey the Prophet is to obey Him,
Pia ameamua kwamba kumtii Mtume ni kumtii Yeye.
to swear allegiance to the Prophet is to swear allegiance to
kula kiapo cha utii kwa Mtume ni kula kiapo cha utii
Him, and to visit the Prophet is to visit Him. In this respect,
Yeye, na kumzuru Mtume ni kumzuru. Katika suala hili,
He says, 'He who obeys the Messenger obeys Allah. 4/80'
Anasema: Mwenye kumtii Mtume basi amemtii Mwenyezi Mungu. 4/80'
'Verily, those who plight their fealty to you do no less than
“Hakika wale wanao fanya uadui wao kwako hawafanyi kidogo
plight their fealty to Allah. 48/10' The Holy Prophet (s) has
waondolee uaminifu wao kwa Mwenyezi Mungu. 48/10' Mtukufu Mtume (s) amewahi
said, 'He who visits me during my lifetime or after my death
Akasema: Atakaye nitembelea katika uhai wangu au baada ya kufa kwangu
will have visited Almighty Allah etc.''
atakuwa amemtembelea Mwenyezi Mungu Mtukufu n.k.''
In Qurb al-Isnad, al-Himyari (the author) has narrated that
Katika Qurb al-Isnad, al-Himyari (mwandishi) amesimulia hivyo
Imam Ja'far al-Sadiq ('a) reported the Holy Prophet (s) as
Imam Ja'far al-Sadiq ('a) aliripoti Mtukufu Mtume (saww) kama
"On the Resurrection Day, I will intercede for those
“Siku ya Kiyama nitawaombea hao
who visit me in my lifetime or after my death."
wanaonitembelea katika maisha yangu au baada ya kifo changu."
Another Hadith reads that Imam Ja'far al-Sadiq ('a), once,
Hadithi nyingine inasoma kwamba Imam Ja'far al-Sadiq ('a), wakati mmoja,
attended a celebration at al-Madinah. He then left towards
alihudhuria sherehe huko al-Madinah. Kisha akaondoka kuelekea
the holy tomb of the Holy Prophet (s) and greeted him. He
kaburi tukufu la Mtukufu Mtume (s) na akamsalimia. Yeye
then said to the attendants, "Verily, we (i.e. people of al-
kisha akawaambia waliohudhuria: Hakika sisi (yaani watu wa
Madinah) have been preferred to all other cities, including
Madina) imependelewa kuliko miji mingine yote, pamoja na
Makkah, that we can send greeting to the Messenger of Allah
Makka, ili tuweze kutuma salamu kwa Mtume wa Mwenyezi Mungu
(from his tomb).'
(kutoka kaburini kwake).'
