Instructions
مروي عن الأئمة المعصومين عليهم السلام في كتب الأدعية والزيارات المعتبرة.
Virtues, description, and recitation method of MORE CONFIRMATIONS as recorded in Shia traditions.
Fadhila, maelezo, na njia ya usomaji wa UTHIBITISHO ZAIDI kama ilivyopokelewa katika mapokezi ya Shia.
MORE CONFIRMATIONS
UTHIBITISHO ZAIDI
In the book of al-Najm al-Thagib (by al-Nuri), the story of the
Katika kitabu cha al-Najm al-Thagib (cha al-Nuri), hadithi ya
attendance of Hajj Sayyid Ahmad al-Rashti in the presence of
kuhudhuria Hajj Sayyid Ahmad al-Rashti mbele ya
the Imam of the Age, may our souls be accepted as ransoms
Imam wa Zama, na zikubaliwe roho zetu kama fidia
from him, during his journey of the hajj pilgrimage, has been
kutoka kwake, wakati wa safari yake ya hijja, imekuwa
told in details. In one of the details of this story, which will be
aliiambia kwa maelezo. Katika moja ya maelezo ya hadithi hii, ambayo itakuwa
cited in this book after the Major Comprehensive Form of
iliyotajwa katika kitabu hiki baada ya Fomu Kuu ya Ukamilifu ya
ziyarah (al-Ziyarah al-Jami'ah al-Kabirah), the Imam ('a) said
ziyarah (al-Ziyarah al-Jami'ah al-Kabirah), Imam ('a) alisema
to al-Rashti with confirmation, "Why do you not (frequently)
kwa al-Rashti kwa uthibitisho, "Kwa nini hufanyi (mara kwa mara)
recite the ziyarah of 'Ashura', 'Ashura', 'Ashura', 'Ashura'.
soma ziyarah za 'Ashura', 'Ashura', 'Ashura', 'Ashura'.
Commenting on this, our trustworthy mentor Shaykh al-Nuri
Akizungumzia hili, mshauri wetu muaminifu Shaykh al-Nuri
One of the unparalleled merits and points of honor of ziyarah
Moja ya sifa zisizo na kifani na nukta za heshima za ziyarah
of 'Ashura' is that its form is not similar to the other ordinary
ya 'Ashura' ni kwamba umbo lake si sawa na lingine la kawaida
forms of ziyarah, which have been composed and dictated by
aina za ziyarah, ambazo zimetungwa na kuamriwa na
the Holy Infallibles apparently, although nothing is issued
Watakatifu Wasioweza Kukosea inaonekana, ingawa hakuna kinachotolewa
from the immaculate hearts of these Holy Infallibles except
kutoka katika nyoyo safi za hawa Watakatifu Maasumin isipokuwa
statements proving that they have received these words
kauli zinazothibitisha kwamba wamepokea maneno haya
from the Most High Origin. The ziyarah of 'Ashura', however,
kutoka Asili ya Juu. Ayara za 'Ashura', hata hivyo,
is similar to the Words of Almighty Allah that He revealed to
ni sawa na Maneno ya Mwenyezi Mungu Mtukufu aliyoyateremsha
Archangel Gabriel. This fact can be noticed in the words of
Malaika Mkuu Gabriel. Ukweli huu unaweza kuonekana katika maneno ya
this form of ziyarah, including the statements of invoking
aina hii ya ziyarah, ikijumuisha kauli za kuomba
curses (on the enemies), the statements of invoking
laana (juu ya maadui), kauli za kuomba
blessings (on the Imam and his companions), and the
baraka (juu ya Imam na masahaba zake), na
supplicatory statements. Hence, Archangel Gabriel conveyed
kauli za maombi. Kwa hiyo, Malaika Mkuu Gabrieli alifikisha
these words to the Seal of the Prophets. As maintained by
maneno haya kwa Muhuri wa Manabii. Kama iimarishwe na
tangible experiences, this form of ziyarah is unique in
uzoefu unaoonekana, aina hii ya ziyarah ni ya kipekee
achieving the requests, gaining the needs, and warding off
kufikia maombi, kupata mahitaji, na kuzuia
the enemies if a visitor recites it continuously for forty days
maadui ikiwa mgeni ataisoma mfululizo kwa siku arobaini
or even less. However, the most astonishing effect of
au hata kidogo. Hata hivyo, athari ya kushangaza zaidi ya
preserving in reciting this form of ziyarah can be touched in
kuhifadhi katika kusoma aina hii ya ziyarah inaweza kuguswa ndani
the following story, mentioned in the book of Dar al-Salam.
hadithi ifuatayo, iliyotajwa katika kitabu cha Dar al-Salam.
However, I will mention it in brief:
Walakini, nitaitaja kwa ufupi:
Hasan al-Yazdi the trustworthy, righteous, and pious Hajj and
Hasan al-Yazdi muaminifu, muadilifu, na mchamungu Hajj na
Mawla who lived in the vicinity of the holy shrine in al-Ghari
Mawla ambaye aliishi jirani na kaburi takatifu huko al-Ghari
(i.e. al-Najaf) and who was one of those who acted faithfully
(yaani al-Najaf) na ambaye alikuwa mmoja wa wale waliotenda kwa uaminifu
as regards neighboring this holy place and practiced acts of
kuhusu jirani na mahali hapa patakatifu na kutenda matendo ya
worship painstakingly, has reported the following incident
kuabudu kwa bidii, ameripoti tukio lifuatalo
from Muhammad 'Ali al-Yazdi the trustworthy and honest
kutoka kwa Muhammad Ali al-Yazdi mwaminifu na mwaminifu
In Yazd, there was a righteous and virtuous man who used to
Huko Yazd, kulikuwa na mtu mwadilifu na mwema ambaye alikuwa akifanya hivyo
preoccupy himself (with acts of worship) and make
kujishughulisha (na ibada) na kufanya
preparations for his next life in his grave. He used to spend
maandalizi ya maisha yake yajayo katika kaburi lake. Alikuwa akitumia
nights in a graveyard in the skirts of the city of Yazd, known
usiku katika kaburi katika sketi za mji wa Yazd, unaojulikana
as Mazar, in which a group of righteous people were buried.
kama Mazar, ambamo kundi la watu wema lilizikwa.
He had a neighbor who grew up with him since infanthood
Alikuwa na jirani ambaye alikua naye tangu utoto
and both joined the same school and studied under the same
na wote walijiunga na shule moja na kusoma chini ya hiyo hiyo
mentor. Nevertheless, this neighbor became a tither (i.e. he
mshauri. Walakini, jirani huyu akawa zaka (yaani yeye
seizes tenth of the people's gains by means of power and
kunyakua sehemu ya kumi ya faida za wananchi kwa njia ya madaraka na
injustice). He did not quit this process until he died. He was
udhalimu). Hakuacha mchakato huu hadi akafa. Alikuwa
then buried in that graveyard in a grave near the place where
kisha akazikwa katika makaburi hayo kwenye kaburi karibu na mahali pale
the righteous man used to stay overnight.
mwenye haki alikuwa akikesha usiku kucha.
In less than one month after the death of this tither, his
Katika chini ya mwezi mmoja baada ya kifo cha zaka hii, yake
righteous neighbor saw him in sleep in a good-looking
jirani mwadilifu alimwona usingizini akiwa na sura nzuri
costume as if he was enjoying the brightness of bliss. The
vazi kana kwamba anafurahia mwangaza wa furaha. The
righteous man approached the dead man and asked him, "I
mtu mwadilifu akamwendea yule aliyekufa na kumwuliza, "Mimi
know very well your origin and your end, and your open
kujua vizuri asili yako na mwisho wako, na uwazi wako
appearance and your hidden manners. You were not one of
muonekano na tabia zako zilizofichika. Hukuwa mmoja wao
those whom are expected to have righteous inner self and
wale wanaotarajiwa kuwa na utu wa ndani wenye haki na
your deeds would bring you nothing but torment and
matendo yako yasingekuleteeni ila adhabu na
chastisement. How could you attain this status?"
adhabu. Unawezaje kufikia hadhi hii?"
The dead replied, "What you have just said is exactly the
Wafu wakajibu, "Hayo uliyosema hivi ndivyo yalivyo
truth. I had been placed in the most terrible torture since my
ukweli. Nilikuwa nimewekwa katika mateso ya kutisha zaidi tangu yangu
death up to yesterday when the wife of Ashraf, the
kifo hadi jana wakati mke wa Ashraf, the
blacksmith, died and was buried in this place." The dead
mhunzi akafa, akazikwa mahali hapa." Wafu
pointed to a definite side, which was about one hundred
ilionyesha upande fulani, ambao ulikuwa karibu mia moja
arms away from his burial place. He then went on, "At the
mikono mbali na mahali pa kuzikwa. Kisha akaendelea, "Katika
night of her burial, Abu-'Abdullah (lmam al-Husayn) visited
usiku wa kuzikwa kwake, Abu-'Abdullah (lmam al-Husayn) alitembelea
her three times. In the third time, he ordered torture to be
yake mara tatu. Mara ya tatu, aliamuru kuteswa
stopped from all the dead inhabitants of this graveyard.
kusimamishwa kutoka kwa wakazi wote wafu wa kaburi hili.
Since then, l was turned into bliss, luxury, comfort, and
Tangu wakati huo, niligeuzwa kuwa raha, anasa, faraja, na
When the righteous man woke up, he was deeply perplexed.
Mwenye haki alipoamka, alifadhaika sana.
He therefore went to the market of the blacksmiths to ask
Kwa hiyo alikwenda kwenye soko la wahunzi kuuliza
about the man whose wife had recently died, because he had
juu ya mtu ambaye mke wake alikuwa amekufa hivi karibuni, kwa sababu alikuwa amekufa
no familiarity with that man. When he found the blacksmith,
hakuna mazoea na mtu huyo. Alipompata mhunzi.
he asked him, "Did you have a wife?" The blacksmith
akamuuliza, "Ulikuwa na mke?" Mhunzi
, "Yes, l had. She died recently and she was buried
, "Ndiyo, nilikuwa. Alikufa hivi karibuni na akazikwa
in such-and-such place." The man mentioned the very place
mahali fulani na fulani.” Mwanamume huyo alitaja mahali pale pale
to which the dead tither pointed in the dream of the righteous
ambayo zaka ya wafu ilielekeza katika ndoto ya wenye haki
man. "Had she ever visited the tomb of Abu-'Abdullah?" the
mtu. "Je, aliwahi kuzuru kaburi la Abu-'Abdullah?" ya
righteous man asked. "No, she had not," answered her
mwenye haki aliuliza. "No, yeye alikuwa," akajibu yake
widower. "Did she usually mention the misfortunes that the
mjane. "Je, mara nyingi alitaja maafa ambayo
Imam ('a) had to encounter?" asked the righteous man. "No,
Ikabidi Imam (a.s.) akutane?" aliuliza mtu huyo mwadilifu. "Hapana.
she did not," answered her widower. "Was she usually
yeye hakuwa, "alijibu mjane wake. "Je, yeye kawaida
holding consolation ceremonies for lmam al-Husayn ('a)?'
kufanya sherehe za kumfariji lmam al-Husayn ('a)?'
asked the righteous man. "No, she was not" answered her
aliuliza mtu mwadilifu. "Hapana, hakuwa" akajibu
widower, who added, "What for are you putting such
mjane, ambaye aliongeza, "Kwa nini unaweka vile
questions?" Here, the righteous man narrated the whole story
maswali?" Hapa, mtu mwadilifu alisimulia hadithi nzima
of his dream. The widower then said,
ya ndoto yake. Kisha mjane akasema,
, "Yes, she used to recite
, "Ndio, alikuwa akisoma
ziyarah of 'Ashura' very frequently."
ziyarah ya 'Ashura' mara nyingi sana."
