Merits of Masjid al-Kufah

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مروي عن الأئمة المعصومين عليهم السلام في كتب الأدعية والزيارات المعتبرة.
Virtues, description, and recitation method of MERITS OF MASJID AL-KUFAH as recorded in Shia traditions.
MERITS OF MASJID AL-KUFAH
To mention all the merits of Masjid al-Kufah (the Kufah
Mosque) cannot be covered in this book, because they are
too many to be contained by one book. The least to mention
in this respect is that this honorable mosque is one of the
four mosques that are worthy of being visited so that the
merits of such visit may be attained. It is also one of the four
places where a traveler is free to perform the obligatory
prayers either in the complete form (itmam) or in the
shortened form (qasr). The reward of performing one
obligatory prayer at Masjid al-Kufah is equal to the reward of
going on one acceptable hajj and equal to the reward of
performing one thousand prayers at other places.
In Masjid al-Kufah, according to narrations, all Prophets
offered prayers, and the Awaited Imam - peace be upon him-
will also offer prayer therein. In this connection, a hadith
reads that one thousand Prophets and one thousand
successors of Prophets offered prayers in Masjid al-Kufah.
Moreover, some narrations may hint that this mosque is
preferred in merits to the Holy Mosque in Jerusalem (al-
masjid al-aqsa).
Ibn Qawlawayh has reported Imam Muhammad al-Baqir ('a)
as saying, "If people were to realize the favors that they may
attain when they visit Masjid al-Kufah, they should certainly
travel to it from remote countries One obligatory prayer in
this mosque is equal in reward to (the reward of) one time of
admitted hajj, and to offer a supererogatory (mustahab /
nafilah) (mustahab / nafilah) prayer in this mosque is equal
in reward to (the reward of) one admitted 'umrah."
However, according to another narration, the reward of one
obligatory prayer and one supererogatory (mustahab /
nafilah) (mustahab / nafilah) prayer that are performed in
Masjid al-Kufah is equal to the reward of one hajj and one
'umrah practiced with the Holy Prophet (s).
Shaykh al-Kulayni, as well as other scholars, has reported on
the authority of our master reporters that Imam Ja'far al-
Sadiq ('a) asked Harun ibn Kharijah, "What is the distance
between your house and Masjid al-Kufah? Is it one mile?"
"No," answered Harun, "It is less than that.'"
The Imam ('a) asked, "Do you then perform all your prayers
there?"
"No, in fact" answered Harun.
The Imam ('a) commented, "Had I been present in the
precinct of that mosque, l would have never missed any
prayer that I can perform there. Do you know the merits of
that place? All Prophets and virtuous saints offered prayers
in Masjid al-Kufah, including the Holy Prophet Muhammad
(s). When he was taken to the heavens, Archangel Gabriel
said to him,'
'Muhammad, do you know where you are now?
You are now opposite to the mosque of kufan.' The Holy
Prophet (s) thus asked permission from his Lord to visit the
mosque and offer a two-unit prayer. He was thus permitted.
Verily, the right side of this mosque is a garden of Paradise,
the middle of it is a garden of Paradise, and the back of it is
also a garden of Paradise. To perform an obligatory prayer
there is equal in reward to performing one thousand prayers
(at other places). To offer a supererogatory (mustahab /
nafilah) (mustahab / nafilah) prayer therein is equal in reward
to offering five hundred prayers. To sit there without reciting
or saying any devotional statement is considered worship. If
people were to realize the merits of visiting this place, they
would certainly come to it, even crawling."
According to another narration, the reward of one obligatory
prayer that is performed in Masjid al-Kufah is equal to the
reward of going on hajj, and the reward of one
supererogatory (mustahab / nafilah) (mustahab / nafilah)
prayer that is offered there is equal to the reward of one
'umrah.
At the end of the previously mentioned seventh untimed form
of ziyarah of Imam 'Ali ('a), I have also referred to some
merits of Masjid al-Kufah.
Finally, in the word of some narrations, the right side of this
mosque is more favorable than its left side.