Nineteenth: The lofty and great Shaykh Abu'l-Qasim Ja'far ibn Qawlawayh al-Qummi, may Allah have mercy upon him, has reported Imam al-Sadiq ('a) to have said, "When you visit Abu-'Abdullah al-Husayn ('a), you should keep silent except for good wording. The recording angels of days and nights present themselves before the angels of Imam al-Husayn's holy shrine to shake hands with them, but the angels of Imam al-Husayn's shrine cannot respond to their greetings because they are too busy weeping for Imam al-Husayn to have a chance to respond to these angels. The angels of Imam al-Husayn's shrine never stop weeping and wailing except at midday (zohr) and at dawn (fajr). The recording angels therefore wait for these two times to come and talk to these angels and ask them about some matters related to the heavens. Thus, the angels of Imam al-Husayn's shrine do not stop praying and weeping all the time between these two hours (of midday (zohr) and dawn (fajr))." Imam al-Sadiq ('a) is also reported to have said, "Almighty Allah has appointed four thousand angels, with dusty hair and appearance like people of consolation ceremony, to weep around the tomb of al-Husayn ('a) from dawn (fajr) to midday (zohr). After midday (zohr), they may ascend to the heavens to be substituted by the same number of other angels who weep from that time up to dawn (fajr)." From this tradition and the like, which are numerous, we can understand that it is recommended to weep for Imam al- Husayn ('a) in his shrine. Actually, to weep for Imam al-Husayn ('a) must be held one of the advisable acts at his holy shrine, which is the center of expressing grief for him by his adherents and loyalists. According to the report of Safwan from Imam al-Sadig ('a), one will never find the taste of food and drink if one knows about the earnest imprecation of the angels to Almighty Allah to curse the killers of Imam 'Ali Amir al-Mu'minin and Imam al-Husayn ('a), the wailings of jinn for them, and the weeping and grief of the angels who surround the holy tomb of Imam al-Husayn ('a). 'Abdullah ibn Hammad al-Basri (i.e. of Basrah) has reported that lmam al-Sadiq ('a) asked him, "I have been informed that some people from the outskirt of al-Kufah, others from other places, and women came to wail over Imam al-Husayn ('a). Some of them recite (divine texts), others recount (the misfortunes of his martyrdom), others wail (over him), and others compose elegies on him. Is this true?" "Yes," answered 'Abdullah, "this is true. I myself have witnessed some of that." The Imam ('a) expressed, "All praise be to Allah Who has made some people visit, praise, and elegize us. He has also made some people criticize and find fault with these peoples for what they do. Verily, these are our enemies, be they our relatives or not." However, the following statement has been quoted from the aforesaid tradition: "Every one who visits him weeps for him. Every one who could not visit him feels sad for him. Every one who could not witness him burns regretfully. Every one whose eyes fall on the grave of his son next to the side of his feet in a desert where there is neither relative nor close friend will definitely sympathize him. He was deprived of his right, the apostates supported each other against him until they slew him, violated his rights, exposed his body to the beasts, prevented him from tasting the water of the Euphrates, which even dogs can have, and violated the right and instructions of Allah's Messenger about his household and him." Ibn Qawlawayh has also reported on the authority of al- Harith al-A'war that lmam 'Ali Amir al-Mu'minin ('a) predicted the martyrdom of his son, saying, "May my father and mother be ransoms for al-Husayn who will be martyred in an area at the back of al-Kufah. By Allah (1 swear), I see coming that all species of the beasts of deserts will extend their necks on his grave to weep for him all the night up to morning. When this will take place, beware of alienating him (by refraining from visiting his tomb)." Many other traditions have carried such predictions.
Kumi na tisa: Shaykh mtukufu Abu'l-Qasim Ja'far bin Qawlawayh al-Qummi, Mwenyezi Mungu amrehemu, amepokea kutoka kwa Imamu Sadiq ('a) kuwa amesema: "Unapomzuru Abu-'Abdullah al-Husayn ('a), lazima unyamaze isipokuwa kwa maneno mazuri kabla ya Sikukuu ya Malaika na Malaika wa usiku. Kaburi tukufu la al-Husayn ili kupeana nao mikono, lakini Malaika wa kaburi la Imam al-Husayn hawawezi kuitikia salamu zao kwa sababu wanashughulika sana na kilio cha Imam al-Husayn kupata nafasi ya kuwajibu Malaika hawa kamwe hawaachi kulia na kuomboleza isipokuwa katika nyakati hizi mbili za adhuhuri njooni mzungumze na Malaika hawa na muwaulize kuhusu baadhi ya mambo yanayohusiana na mbingu hivyo basi, Malaika wa kaburi la Imam al-Husayn hawaachi kuswali na kulia muda wote baina ya saa mbili hizi (za adhuhuri) na alfajiri (alfajiri). Imepokewa kuwa Imamu Sadiq (a.s.) amesema: "Mwenyezi Mungu Mtukufu amewateua Malaika elfu nne, wenye nywele zenye vumbi na wenye sura kama watu wa sherehe, walie kuzunguka kaburi la al-Husayn (a.s.) hadi adhuhuri. Baada ya adhuhuri (zohr), wanaweza kupanda mbinguni kwa wakati huo huo ambao watawaadhimisha malaika wengine kutoka alfajiri hadi adhuhuri. (fajr). Kutokana na Hadith hii na mengine kama hayo, ambayo ni mengi, tunaweza kuelewa kwamba inapendekezwa kumlilia Imamu al-Husayn (a.s.) kwenye kaburi lake. Kwa hakika, kumlilia Imamu al-Husayn (a.s.) ni lazima kufanyike moja ya vitendo vinavyoshauriwa kwenye kaburi lake tukufu, ambalo ni kitovu cha kuonesha huzuni kwa ajili yake na wafuasi na wafuasi wake. Kwa mujibu wa riwaya ya Safwan kutoka kwa Imam al-Sadig (a.s.), mtu hatapata ladha ya chakula na kinywaji kama mtu anajua kuhusu kusihi kwa dhati kwa Malaika kwa Mwenyezi Mungu kuwalaani wauaji wa Imam Ali Amirul-Muuminin na Imamu Husein (a) maombolezo ya majini kwa ajili yao, na kilio na kilio na maombolezo ya Imamu. ('a). Imepokewa kutoka kwa Abdullah bin Hammad al-Basri (yaani wa Basrah) kwamba lmam al-Sadiq (a.s.) alimuuliza: "Nimefahamishwa kwamba baadhi ya watu kutoka pembezoni mwa al-Kufah, wengine kutoka sehemu nyingine, na wanawake walikuja kumlilia Imamu al-Husayn (a.s.) Baadhi yao wanasoma hesabu za wengine, mashahidi na wengineo, mashahidi wengine. (juu yake), na wengine wanamtungia mambo ya urembo. Je! "Ndiyo," akajibu Abdullah, "hii ni kweli. Mimi mwenyewe nimeshuhudia baadhi ya hayo." Imamu (a.s.) alisema: "Sifa njema zote ni za Mwenyezi Mungu ambaye amewafanya baadhi ya watu kututembelea, kutusifu, na kutusahihisha. Pia amewafanya baadhi ya watu kuwakosoa na kuwalaumu watu hawa kwa yale wanayoyafanya. Hakika hawa ni maadui zetu, wawe jamaa zetu au la." Hata hivyo, kauli ifuatayo imenukuliwa kutoka katika Hadith iliyotajwa hapo juu: "Kila anayemtembelea hulia kwa ajili yake. Kila ambaye hakuweza kumtembelea anajisikia huzuni kwa ajili yake. Kila ambaye hakuweza kumshuhudia anaungua kwa majuto. Kila ambaye macho yake yanaanguka kwenye kaburi la mwanawe karibu na kando ya miguu yake katika jangwa ambako hakuna jamaa wala rafiki wa karibu atamuonea huruma. mpaka wakamuuwa, wakavunja haki zake, wakauweka mwili wake mbele ya wanyama, wakamzuia kuonja maji ya mto Frati, ambayo hata mbwa wanaweza kuyapata, na wakavunja haki na maagizo ya Mtume wa Mwenyezi Mungu kuhusu watu wa nyumbani mwake na yeye. Ibn Qawlawayh vile vile amepokea kutoka kwa al-Harith al-A'war kwamba lmam Ali Amir al-Mu'minin (a.s.) alitabiri kifo cha kishahidi cha mwanawe, akisema: "Baba yangu na mama yangu wawe fidia ya al-Husein ambaye atauawa shahidi katika eneo la nyuma ya al-Kufah), viumbe vyote vya Mwenyezi Mungu vitakuja. watandaze shingo zao juu ya kaburi lake ili wamlilie usiku kucha hadi asubuhi. Tamaduni zingine nyingi zimebeba utabiri kama huo.
ูู ุฃูููุฑูู ู ุจููุฏูุงููุชููู
O Allah, I obtain my dignity from following Your religion and I
Ewe Mwenyezi Mungu, napata utukufu wangu kwa kufuata dini yako na mimi
ask your and my Lord to grant me my requests. in the second.
omba kwako na Mola wangu Mlezi anipe maombi yangu. katika pili.
ุงูููุญูู ูุฏู ูููู
All praise be to Allah. There is no god save Allah. All glory be
Sifa njema zote ni za Mwenyezi Mungu. Hapana mungu ila Mwenyezi Mungu. Utukufu wote uwe
ููุง ุงููููู ุฅูููุงู ุงูููู
to Allah. l ask Allah to guide me to decide on the best choice that achieves me wellbeing, out of His mercy. Nineteenth: The lofty and great Shaykh Abu'lQasim Ja'far ibn Qawlawayh alQummi, may Allah have mercy upon him, has reported Imam alSadiq ('a) to have said, "When you visit Abu'Abdullah alHusayn ('a), you should keep silent except for good wording. The recording angels of days and nights present themselves before the angels of Imam alHusayn's holy shrine to shake hands with them, but the angels of Imam alHusayn's shrine cannot respond to their greetings because they are too busy weeping for Imam alHusayn to have a chance to respond to these angels. The angels of Imam alHusayn's shrine never stop weeping and wailing except at midday and at dawn. The recording angels therefore wait for these two times to come and talk to these angels and ask them about some matters related to the heavens. Thus, the angels of Imam alHusayn's shrine do not stop praying and weeping all the time between these two hours (of midday and dawn).' Imam alSadiq ('a) is also reported to have said, , "Almighty Allah has appointed four thousand angels, with dusty hair and appearance like people of consolation ceremony, to weep around the tomb of alHusayn ('a) from dawn to midday. After midday, they may ascend to the heavens to be substituted by the same number of other angels who weep from that time up to dawn." From this tradition and the like, which are numerous, we can understand that it is recommended to weep for lmam alHusayn ('a) in his shrine. Actually, to weep for Imam alHusayn ('a) must be held one of the advisable acts at his holy shrine, which is the center of expressing grief for him by his adherents and loyalists. According to the report of Safwan from Imam alSadiq ('a), one will never find the taste of food and drink if one knows about the earnest imprecation of the angels to Almighty Allah to curse the killers of lmam 'Ali Amir alMu'minin and Imam alHusayn ('a), the wailings of jinn for them, and the weeping and grief of the angels who surround the holy tomb of Imam alHusayn ('a). 'Abdullah ibn Hammad alBasri (i.e. of Basrah) has reported that lmam alSadiq ('a) asked him, "I have been informed that some people from the outskirt of alkufah, others from other places, and women came to wail over Imam alHusayn ('a). Some of them recite (divine texts), others recount (the misfortunes of his martyrdom), others wail (over him), and others compose elegies on him. Is this true?" "Yes," answered 'Abdullah, "this is true. I myself have witnessed some of that." The Imam ('a) expressed,
kwa Mwenyezi Mungu. Ninamuomba Mwenyezi Mungu aniongoze kuamua juu ya chaguo bora zaidi ambalo linaniletea ustawi, kutokana na rehema zake. Kumi na tisa: Shaykh mtukufu Abu'lQasim Ja'far ibn Qawlawayh alQummi, Mwenyezi Mungu amrehemu, amepokea kutoka kwa Imam al-Sadiq (a.s.) kuwa amesema: "Unapomtembelea Abu'Abdullah al-Husayn ('a), unapaswa kunyamaza isipokuwa kwa maneno mazuri. Waandishi wa Malaika wa al-Husayn hujidhihirisha kabla ya Malaika wa al-Husayn kabla ya Sikukuu ya Al-Husayn. kupeana nao mikono, lakini Malaika wa kaburi la Imam al-Husayn hawawezi kuitikia salamu zao kwa sababu wanashughulika sana na kilio cha Imam alHusayn kupata nafasi ya kuwajibu Malaika hawa kamwe hawaachi kulia na kuomboleza isipokuwa adhuhuri na alfajiri kwa hiyo Malaika waandikishaji waje na wazungumze na Malaika hawa Malaika wa kaburi la Imam alHusayn hawaachi kuswali na kulia wakati wote baina ya saa hizi mbili (za adhuhuri na alfajiri).' Imepokewa pia kwamba Imam al-Sadiq (a.s.) amesema: โMwenyezi Mungu Mtukufu amewateua Malaika elfu nne, wenye nywele zenye vumbi na wenye sura kama watu wa sherehe za kufariji, walie kulizunguka kaburi la al-Husayn ('a) kuanzia alfajiri hadi adhuhuri. Baada ya adhuhuri, wanaweza kupaa mbinguni ili kubadilishwa na idadi ile ile ya Malaika wengine wanaolia kuanzia wakati huo hadi alfajiri.โ Kutokana na Hadith hii na nyinginezo, ambazo ni nyingi, tunaweza kuelewa kwamba inapendekezwa kumlilia lmam al-Husayn ('a) kwenye kaburi lake. ambayo ni kitovu cha kudhihirisha huzuni yake kwa wafuasi wake na waaminifu Kwa mujibu wa riwaya ya Safwan kutoka kwa Imam alSadiq ('a), mtu hawezi kamwe kupata ladha ya chakula na kinywaji kama mtu anajua kuhusu kusihi kwa dhati kwa Malaika kwa Mwenyezi Mungu kuwalaani wauaji wa 'lmam' Ali Amir al-Mu'minin na Imamu al-Husayn na kuwaomboleza. Malaika wanaozunguka kaburi tukufu la Imam al-Husayn ('a). 'Abdullah ibn Hammad al-Basri (yaani wa Basrah) ameripoti kwamba lmam al-Sadiq ('a) alimuuliza, "Nimefahamishwa kwamba baadhi ya watu kutoka nje ya alkufah, wengine kutoka sehemu nyingine, na wanawake walikuja kuomboleza kwa ajili ya Imamu al-Husayn). Baadhi yao wanasoma (maandiko ya Mwenyezi Mungu), wengine wanasimulia (maafa ya kifo chake cha kishahidi), wengine wanamlilia (juu yake), na wengine wanamtungia mambo ya juu. Je, hii ni kweli?โ โNdiyo,โ akajibu Abdullah, โhii ni kweli. Mimi mwenyewe nimeshuhudia baadhi ya hayo.โ Imam (a.s.) alisema,
ุณูุจูุญูุงูู ุงูููู
, "All praise be to Allah Who has made some people visit, praise, and elegize us. He has also made some people criticize and find fault with these peoples for what they do. Verily, these are our enemies, be they our relatives or not." However, the following statement has been quoted from the aforesaid tradition: "Every one who visits him weeps for him. Every one who could not visit him feels sad for him. Every one who could not witness him burns regretfully. Every one whose eyes fall on the grave of his son next to the side of his feet in a desert where there is neither relative nor close friend will definitely sympathize him. He was deprived of his right, the apostates supported each other against him until they slew him, violated his rights, exposed his body to the beasts, prevented him from tasting the water of the Euphrates, which even dogs can have, and violated the right and instructions of Allah's Messenger about his household and him." Ibn Qawlawayh has also reported on the authority of alHarith alAwar that lmam 'Ali Amir alMu'minin ('a) predicted the martyrdom of his son, saying, "May my father and mother be ransoms for alHusayn who will be martyred in an area at the back of alkufah. By Allah (1 swear), I see coming that all species of the beasts of deserts will extend their necks on his grave to weep for him all the night up to morning. When this will take place, beware of
"Sifa njema zote ni za Mwenyezi Mungu ambaye amewafanya baadhi ya watu watembelee, wakatusifu, na watukuze. Pia amewafanya baadhi ya watu kuwakosoa na kuwatafutia makosa watu hawa kwa yale wanayoyafanya. Hakika hawa ni maadui zetu, wawe jamaa zetu au la.โ Hata hivyo, kauli ifuatayo imenukuliwa kutoka katika hadithi iliyotangulia: โKila anayemzuru hulia kwa ajili yake. Kila mtu ambaye hakuweza kumtembelea anajisikia huzuni kwa ajili yake. Kila ambaye hakuweza kumshuhudia anaungua kwa majuto. Kila mtu ambaye macho yake yanaangukia kwenye kaburi la mwanawe karibu na kando ya miguu yake jangwani ambako hakuna ndugu wala rafiki wa karibu bila shaka atamhurumia. Alinyimwa haki yake, murtadi wakasaidiana dhidi yake mpaka wakamuuwa, wakamdhulumu haki yake, wakauweka mwili wake kwa wanyama, wakamzuia asionje maji ya mto Furati, ambayo hata mbwa wanaweza kuyapata, na wakakiuka haki na maagizo ya Mtume wa Mwenyezi Mungu kuhusu watu wa nyumbani kwake na yeye.โ Ibn Qawlawayh pia amepokea kutoka kwa Amirulmawa al-Harith al-Harith al-Harith al-Harith al-Harith al-Harith al-Haamir. alMuโminin (a.s.) alitabiri kifo cha kishahidi cha mwanawe, akisema, โBaba yangu na mama yangu wawe fidia kwa ajili ya alHusayn ambaye atauawa kishahidi katika eneo la nyuma ya alkufah. Naapa kwa Mwenyezi Mungu, naona wakija kwamba kila aina ya wanyama wa jangwani watanyoosha shingo zao juu ya kaburi lake ili wamlilie usiku kucha hadi asubuhi. Wakati hii itafanyika, tahadhari
