مروي عن الأئمة المعصومين عليهم السلام في كتب الأدعية والزيارات المعتبرة.
Virtues, description, and recitation method of DEVOTIONAL ACTS AT IMAM AL-SADIQ'S BENCH as recorded in Shia traditions.
Fadhila, maelezo, na njia ya usomaji wa MATENDO YA IBADA KATIKA BENCHI LA IMAM AL-SADIQ kama ilivyopokelewa katika mapokezi ya Shia.
يَا صَانِعَ كُلِّ مَضتُوْعِ
You may then mention your needs. It is worth mentioning to repeat what I have already mentioned about the order of the acts at Masjid al-Kufah: Be it known to you that the order of doing the recommended acts in Masjid al-Kufah according to the opinion of the majority and according to the book of al-Mazar al-Qadim is that the acts to be done in the center of the mosque come directly after the acts at the fourth column. Hence, the acts of the seat of Judgement and the place of washtub should be the last of all, which means that they are done after the accomplishment of the acts at the seat of Imam al-Sadiq ('a) (dakkat al-sadig). In this book, l imitate the order followed by Sayyid Ibn Tawus, in his book of Misbah al-Za'ir, 'Allamah al-Majlisi, in his book of Bihar al-Anwar, and Shaykh Khazir, in his book of al-Mazar.
Kisha unaweza kutaja mahitaji yako. Inafaa kutaja kurudia yale niliyokwisha kuyataja kuhusu utaratibu wa vitendo vya Masjid al-Kufah: Ifahamike kwenu kwamba utaratibu wa kufanya vitendo vilivyopendekezwa katika Masjid al-Kufah kwa mujibu wa maoni ya wengi na kwa mujibu wa kitabu cha al-Mazar al-Qadim ni kwamba vitendo vinavyopaswa kufanywa katikati ya msikiti vinakuja moja kwa moja baada ya safu ya nne. Kwa hivyo, matendo ya kiti cha Hukumu na sehemu ya kuogea vinapaswa kuwa vya mwisho kati ya vyote, ambayo ina maana kwamba vinafanywa baada ya kukamilika kwa vitendo kwenye kiti cha Imam al-Sadiq ('a) (dakkat al-sadig). Katika kitabu hiki, naiga utaratibu uliofuatwa na Sayyid Ibn Tawus, katika kitabu chake Misbah al-Za'ir, 'Allamah al-Majlisi, katika kitabu chake Bihar al-Anwar, na Shaykh Khazir, katika kitabu chake al-Mazar.
وَ يَا جَابِرَ كُلِّ كَسِيْرِ
In conclusion, one who desires to follow the opinion ot the
Kwa kumalizia, mtu anayetaka kufuata maoni ot
وَ يَا حَاضِرَ كُلِّ مَلَإ
majority may do the acts at the seat of Judgements (dakkat
wengi wanaweza kufanya vitendo kwenye kiti cha Hukumu (dakkat
وَ يَا شَاهِدَ كُلّ نَجْوْى
al-qaza') and the place of washtub (bayt al-tast) after accomplishing all the other acts at Masjid al-Kufah.
al-qaza') na mahali pa kuoshea (bayt al-tast) baada ya kukamilisha vitendo vingine vyote pale Masjid al-Kufah.
وَ يَا عَالِمَ كُلِّ خَفِيَّةٍ
O He Who Makes all things made! O He Who sets all things broken! O He Who is present in all sessions held! O He Who witnesses all confidential meetings! O He Who knows about
Ewe Ambaye Ameumba kila kitu! Ewe Ambaye Anakivunja kila kitu! Ewe Aliyekuwepo katika vikao vyote vinavyofanyika! Ewe Mwenye kushuhudia mikutano yote ya siri! Ewe Mwenye kujua
وَ يَا شَاهِدًا [شَاهِدُ] غَيْرَ غَائِبِ
all things hidden! O He Who is always nearby and is never
mambo yote yamefichwa! Ewe Ambaye yuko karibu kila wakati na hayuko kamwe
وَ يَا غَالِبًا [غَالِبُ] غَيْرَ مَغْلَوْبٍ
absent! O He Who always overcomes and is never defeated!
haipo! Ewe Ambaye hushinda daima na hashindwi!
وَ يَا قَرِيْبًا [قَرِيبُ] غَيْرَ بَعِيْدٍ
O He Who is always nigh and is never far off! O He Who
Ewe Ambaye yuko karibu daima na hayuko mbali kamwe! Ewe Ambaye
وَ يَا مُؤْنِسَ كُلِّ وَجِيْدٍ
entertains each and every lonely one! O He Who existed
huburudisha kila mtu mpweke! Ewe Aliyekuwepo
وَ يَا حَيَّا حِيْنَ لَا حَيَّ غَيْرُهُ
when there was no other being exists! O He Who restores
wakati hakukuwa na kiumbe mwingine! Ewe Mwenye kurejesha
يَا مُحْبِي الْمَوْثِى وَ مُمِيْتَ الْاَحْيَاءِ
lives to the dead and causes the alive to die! O He Who
huishi kwa wafu na huwafanya walio hai kufa! Ewe Ambaye
الْقَائِمَ عَلَى كُلِّ نَفْسِ بِمَا كَسَبَثْ
watches every soul as to what it earns! There is no god save
inatazama kila nafsi inachochuma! hakuna mungu ila
لَا اِلْهَ إِلَّا اَنْتَ
You. (Please do) send blessings upon Muhammad and the
Wewe. (Tafadhali fanya) rehema juu ya Muhammad na
صَلَّ عَلَى مُحَمَّدٍ وَ الِ مُحَمَّدٍ.
Household of Muhammad and... You may then mention your needs. It is worth mentioning to repeat what I have already mentioned about the order of the acts at Masjid alkufah: Be it known to you that the order of doing the recommended acts in Masjid alkufah according to the opinion of the majority and according to the book of alMazar alQadim is that the acts to be done in the center of the mosque come directly after the acts at the fourth column. Hence, the acts of the seat of Judgement and the place of washtub should be the last of all, which means that they are done after the accomplishment of the acts at the seat of Imam alSadiq ('a) (dakkat alsadig). In this book, I imitate the order followed by Sayyid Ibn Tawus, in his book of Misbah alZa'ir, 'Aliamah alMajlisi, in his book of Bihar alAnwar, and Shaykh Khazir, in his book of alMazar. In conclusion, one who desires to follow the opinion of the majority may do the acts at the seat of Judgements (dakkat alqaza') and the place of washtub (bayt altast) after accomplishing all the other acts at Masjid alkufah.
Familia ya Muhammad na... Kisha unaweza kutaja mahitaji yako. Inafaa kutaja kurudia yale niliyokwisha kuyataja kuhusu utaratibu wa vitendo vya Masjid alkufah: Ifahamike kwenu kwamba utaratibu wa kufanya vitendo vilivyopendekezwa katika Masjid alkufah kwa mujibu wa maoni ya wengi na kwa mujibu wa kitabu cha alMazar alQadim ni kwamba vitendo vinavyopaswa kufanywa katikati ya msikiti vinakuja moja kwa moja baada ya vitendo vilivyo katika safu ya nne. Hivyo basi, matendo ya kiti cha Hukumu na mahala pa kuogea vinapaswa kuwa vya mwisho kati ya vyote, ambayo ina maana kwamba vinafanywa baada ya kukamilika kwa vitendo kwenye kiti cha Imam al-Sadiq ('a) (dakkat alsadig). Katika kitabu hiki, ninaiga utaratibu unaofuatwa na Sayyid Ibn Tawus, katika kitabu chake Misbah alZa'ir, 'Aliamah alMajlisi, katika kitabu chake Bihar alAnwar, na Shaykh Khazir, katika kitabu chake alMazar. Kwa kumalizia, mtu anayetaka kufuata rai ya wengi anaweza kufanya vitendo kwenye kiti cha Hukumu (dakkat alqaza') na mahali pa kuosha (bayt altast) baada ya kukamilisha vitendo vingine vyote kwenye Masjid alkufah.
