Instructions
مروي عن الأئمة المعصومين عليهم السلام في كتب الأدعية والزيارات المعتبرة.
Virtues, description, and recitation method of THE TIME OF ISTIKHARAH as recorded in Shia traditions.
Fadhila, maelezo, na njia ya usomaji wa WAKATI WA ISTIKHARAH kama ilivyopokelewa katika mapokezi ya Shia.
THE TIME OF ISTIKHARAH
WAKATI WA ISTIKHARAH
In his book of Taqwim al-Muhsinin, al-Muhaddith al-Kashani
Katika kitabu chake cha Taqwim al-Muhsinin, al-Muhaddith al-Kashani
has mentioned special times in the week for practicing
ametaja nyakati maalum katika wiki za kufanya mazoezi
Istikharah with the Glorious Qur'an, stating that these special
Istikharah pamoja na Qur'ani Tukufu, ikieleza kuwa haya maalum
times have been specified according to what is familiarly
nyakati zimebainishwa kulingana na kile kinachojulikana
known by people, yet I have not found any tradition reported
inayojulikana na watu, lakini sijapata mila yoyote iliyoripotiwa
from the Ahl al-Bayt (a.s.) in this respect.
kutoka kwa Ahlul-Bayt (a.s.) katika suala hili.
On Sundays, the suitable time for Istikharah is from the
Siku za Jumapili, wakati unaofaa wa Istikharah ni kutoka
beginning of the day up to the noon and then from the
mwanzo wa siku hadi adhuhuri na kisha kutoka
afternoon up to sunset.
mchana hadi machweo.
On Mondays, the suitable time is from the beginning of the
Siku ya Jumatatu, wakati unaofaa ni tangu mwanzo wa
day up to sunrise, from lunchtime to noon, and from
siku hadi jua linapochomoza, kutoka wakati wa chakula cha mchana hadi mchana, na kutoka
afternoon to later evening.
mchana hadi jioni ya baadaye.
On Tuesdays, the suitable time is from lunchtime to noon
Siku ya Jumanne, wakati unaofaa ni kutoka wakati wa chakula cha mchana hadi saa sita mchana
and from afternoon to later evening.
na kutoka mchana hadi jioni.
On Wednesdays, the suitable time is from the beginning of
Siku ya Jumatano, wakati unaofaa ni tangu mwanzo wa
the day up to noon and from afternoon to later evening.
siku hadi mchana na kutoka alasiri hadi jioni ya baadaye.
On Thursdays, the suitable time is from the beginning of the
Siku ya Alhamisi, wakati unaofaa ni tangu mwanzo wa
day up to sunrise and from noon up to later evening.
siku hadi mawio na kutoka mchana hadi jioni ya baadaye.
On Fridays, the suitable time is from the beginning of the day
Siku ya Ijumaa, wakati unaofaa ni tangu mwanzo wa siku
up to sunrise and from midday (zohr) to afternoon.
hadi kuchomoza kwa jua na kutoka adhuhuri (zohr) hadi alasiri.
On Saturdays, the suitable time is from the beginning of the
Siku za Jumamosi, wakati unaofaa ni tangu mwanzo wa
day up to lunchtime and from midday (zohr) to afternoon.
siku hadi wakati wa chakula cha mchana na kutoka adhuhuri (zohr) hadi alasiri.
This table is quoted from the versified book of al-Madkhal by
Jedwali hili limenukuliwa kutoka katika kitabu kilichothibitishwa cha al-Madkhal na
al-Muhaqqiq al-Tusi, may Allah purify the soil of his grave.
al-Muhaqqiq al-Tusi, Mwenyezi Mungu autakase udongo wa kaburi lake.
THE TIME OF ISTIKHARAH
WAKATI WA ISTIKHARAH
In his book of Taqwim al-Muhsinin, al-Muhaddith al-Kashani
Katika kitabu chake cha Taqwim al-Muhsinin, al-Muhaddith al-Kashani
has mentioned special times in the week for practicing
ametaja nyakati maalum katika wiki za kufanya mazoezi
Istikharah with the Glorious Qur'an, stating that these special
Istikharah pamoja na Qur'ani Tukufu, ikieleza kuwa haya maalum
times have been specified according to what is familiarly
nyakati zimebainishwa kulingana na kile kinachojulikana
known by people, yet I have not found any tradition reported
inayojulikana na watu, lakini sijapata mila yoyote iliyoripotiwa
from the Ahl al-Bayt (a.s.) in this respect.
kutoka kwa Ahlul-Bayt (a.s.) katika suala hili.
On Sundays, the suitable time for Istikharah is from the
Siku za Jumapili, wakati unaofaa wa Istikharah ni kutoka
beginning of the day up to the noon and then from the
mwanzo wa siku hadi adhuhuri na kisha kutoka
afternoon up to sunset.
mchana hadi machweo.
On Mondays, the suitable time is from the beginning of the
Siku ya Jumatatu, wakati unaofaa ni tangu mwanzo wa
day up to sunrise, from lunchtime to noon, and from
siku hadi jua linapochomoza, kutoka wakati wa chakula cha mchana hadi mchana, na kutoka
afternoon to later evening.
mchana hadi jioni ya baadaye.
On Tuesdays, the suitable time is from lunchtime to noon
Siku ya Jumanne, wakati unaofaa ni kutoka wakati wa chakula cha mchana hadi saa sita mchana
and from afternoon to later evening.
na kutoka mchana hadi jioni.
On Wednesdays, the suitable time is from the beginning of
Siku ya Jumatano, wakati unaofaa ni tangu mwanzo wa
the day up to noon and from afternoon to later evening.
siku hadi mchana na kutoka alasiri hadi jioni ya baadaye.
On Thursdays, the suitable time is from the beginning of the
Siku ya Alhamisi, wakati unaofaa ni tangu mwanzo wa
day up to sunrise and from noon up to later evening.
siku hadi mawio na kutoka mchana hadi jioni ya baadaye.
On Fridays, the suitable time is from the beginning of the day
Siku ya Ijumaa, wakati unaofaa ni tangu mwanzo wa siku
up to sunrise and from midday (zohr) to afternoon.
hadi kuchomoza kwa jua na kutoka adhuhuri (zohr) hadi alasiri.
On Saturdays, the suitable time is from the beginning of the
Siku za Jumamosi, wakati unaofaa ni tangu mwanzo wa
day up to lunchtime and from midday (zohr) to afternoon.
siku hadi wakati wa chakula cha mchana na kutoka adhuhuri (zohr) hadi alasiri.
This table is quoted from the versified book of al-Madkhal by
Jedwali hili limenukuliwa kutoka katika kitabu kilichothibitishwa cha al-Madkhal na
al-Muhaqqiq al-Tusi, may Allah purify the soil of his grave.
al-Muhaqqiq al-Tusi, Mwenyezi Mungu autakase udongo wa kaburi lake.
