مروي عن الأئمة المعصومين عليهم السلام في كتب الأدعية والزيارات المعتبرة.
Virtues, description, and recitation method of THE INSCRIPTION THAT SHOULD BE WRITTEN AND KEPT as recorded in Shia traditions.
Fadhila, maelezo, na njia ya usomaji wa MAANDIKO YANAYOPASWA KUANDIKWA NA KUTUNZWA kama ilivyopokelewa katika mapokezi ya Shia.
بِسْمِ اللّهِ الرَّحْمْنِ الرَّحِيْمِ
Bismi Allāhi ar-Raḥmāni ar-raḥīmi
Then, the document-paper should be folded, enveloped, and sealed with the seals of both of the witnesses and the person for which the witness has been made. It must then be put to the right side of the dead with the palm-leaf stalk. This paper, which must be written down with camphor (i.e. water with which camphor is mixed) and non-aromatic aloe-wood, must be put on the dead person's forehead. In the Name of Allah, the All-beneficent, the All-merciful.
Kisha, karatasi ya hati inapaswa kukunjwa, kufunikwa, na kufungwa kwa mihuri ya mashahidi wote wawili na mtu ambaye ushahidi umetolewa. Kisha lazima iwekwe upande wa kulia wa wafu pamoja na bua la jani la mitende. Karatasi hii, ambayo lazima iandikwe kwa kafuri (yaani maji ambayo kafuri huchanganywa) na mbao za aloe zisizo na harufu, lazima ziwekwe kwenye paji la uso la mtu aliyekufa. Kwa Jina la Mwenyezi Mungu, Mwingi wa Rehema, Mwenye kurehemu.
اَشْهَدُ اَنْ لَا اِلْهَ اِلّا اللهُ
Ashhadu an lā al-ha al-ā Allāhu
I bear witness that there is no god save Allah,
Nashuhudia ya kwamba hapana mungu ila Mwenyezi Mungu.
وَحَدَهُ لَا شَرِيْكَ لَهُ
Waḥadahu lā sharīka lahu
One and Only Lord and having no associate with Him.
Mola Mmoja na wa Pekee na kutokuwa na mshirika Naye.
O [so-and-so] and [so-and-so] whose names are mentioned in this document-paper,
O [fulani] na [fulani-fulani] ambao majina yao yametajwa katika karatasi hii,
اثْبِتُوْا لِيْ هَذِهِ الشَّهَادَةَ عِنْدَكُمْ
Athbitūā lī hadhihi ash-shahādata ʿindakum
certify for me this testimony of you
nithibitishie ushuhuda huu wako
حَثّي تَلْقَوْنِيْ بِهَا عَلَي الْحَوْضِ
Ḥatthy talqawnī bihā ʿalay al-ḥawḍi
so that you will meet me carrying it at the Divine Pond.
ili ukutane na mimi nikiibeba kwenye Bwawa la Mungu.
يَا... نَسْتَوْدِعُكَ اللّٰهَ
Yā... Nastawdiʿuka Allāha
O [so-and-sol, we entrust you with Allah.
Ewe, sisi tunakukabidhi kwa Mwenyezi Mungu.
وَالشَّهَادَةُ وَالْاِقْرَارُ وَ الْاِخَآءُ
Wālsshahādatu wālāqrāru wa al-ākhaʾāʾu
Our testimony, admission, and brotherhood
Ushuhuda wetu, kukiri, na udugu
مَوْدُوْعَةٌ عِنْدَ رَسُوْلِ اللهِ
Mawdūʿatun ʿinda rasūli Allāhi
are entrusted with Allah's Messenger,
wamekabidhiwa Mtume wa Mwenyezi Mungu.
صَلَّى اللهُ عَلَيْهِ وَ أَلِهِ
Ṣallā Allāhu ʿalayhi wa ʾalihi
may Allah bless him and his Household.
Mwenyezi Mungu ambariki yeye na Aali zake.
وَنَقْرَءُ عَلَيْكَ السَّلامُ
Wanaqraʾu ʿalayka as-salāmu
We invoke upon you peace,
Tunakutakia amani,
وَ رَحْمَةُ اللهِ وَ بَرَكَاتُهُ
Wa raḥmatu Allāhi wa barakātuhu
Allah's mercy, and His blessings. Then, the document-paper should be folded, enveloped, and sealed with the seals of both of the witnesses and the person for which the witness has been made. It must then be put to the right side of the dead with the palm-leaf stalk. This paper, which must be written down with camphor (i.e. water with which camphor is mixed) and non-aromatic aloe-wood, must be put on the dead person's forehead.
Rehema za Mwenyezi Mungu, na baraka zake. Kisha, karatasi ya hati inapaswa kukunjwa, kufunikwa, na kufungwa kwa mihuri ya mashahidi wote wawili na mtu ambaye ushahidi umetolewa. Kisha lazima iwekwe upande wa kulia wa wafu pamoja na bua la jani la mitende. Karatasi hii, ambayo lazima iandikwe kwa kafuri (yaani maji ambayo kafuri huchanganywa) na mbao za aloe zisizo na harufu, lazima ziwekwe kwenye paji la uso la mtu aliyekufa.