مروي عن الأئمة المعصومين عليهم السلام في كتب الأدعية والزيارات المعتبرة.
Virtues, description, and recitation method of PREPARING THE SHROUD (KAFAN) OF DEAD as recorded in Shia traditions.
Fadhila, maelezo, na njia ya usomaji wa KUANDAA SANDA (KAFAN) YA MAREHEMU kama ilivyopokelewa katika mapokezi ya Shia.
... يَشْهَدُ اَنْ لَا اِلْهَ اِلَّا اللهُ
... Yashhadu an lā al-ha al-ā Allāhu
This inscription may be written with water with which soil of Imam al-Husayn's tomb or asba' (apparently the soil of a certain mountain) is mixed. It must not be written with black color.
Maandishi haya yanaweza kuandikwa kwa maji ambayo udongo wa kaburi la Imam al-Husayn au asba' (inavyoonekana ni udongo wa mlima fulani) umechanganywa. Haipaswi kuandikwa kwa rangi nyeusi.
وَحَدَهُ لَا شَرِيْكَ لَهُ
Waḥadahu lā sharīka lahu
[so-and-so] bears witness that there is no god save Allah, One and Only and having no associate,
[fulani] anashuhudia ya kwamba hapana mungu ila Mwenyezi Mungu, Mmoja Peke Yake, asiye na mshirika.
وَ اَنَّ مُحَمَّدًا رَسُوْلُ اللهِ
Wa anna muḥammadan rasūlu Allāhi
that Muhammad is the messenger of Allah,
kwamba Muhammad ni Mtume wa Mwenyezi Mungu,
وَ اَنَّ عَلِيًّا اَمِيْرُ الْمُؤْمِنِيْنَ
Wa anna ʿaliyyan amīru al-muʾminīna
that 'Ali is the commander of the believers,
kwamba Ali ni Amiri wa Waumini.
وَ الْاَئِمَّةَ مِنْ وُلْدِهِ..
Wa al-āʾimmata min wuldihi..
and that the Imams from his progeny:
na kwamba Maimamu kutoka katika kizazi chake:
اَلْحَسَنُ وَالْحُسَيْنُ
Al-ḥasanu wālḥusaynu
al-Hasan, al-Husayn,
al-Hasan, al-Husayn,
وَ عَلِىُّ بْنُ الحْسَيْنِ
Wa ʿaliā bnu al-ḥsayni
'Ali the son of al-Husayn,
Ali mwana wa Husein,
وَ مُحَمَّدُ بْنُ عَلِيٌّ
Wa muḥammadu bnu ʿaliyyun
Muhammad the son of 'Ali,
Muhammad mwana wa Ali,
وَ جَعْفَرُ بْنُ مُحَمَّدٍ
Wa jaʿfaru bnu muḥammadin
Ja'far the son of Muhammad,
Jaafar mwana wa Muhammad,
وَ مُؤْسَى بْنُ جَعْفَرٍ
Wa muʾsā bnu jaʿfarin
Musa the son of Ja'far,
Musa mwana wa Yafar,
وَ عَلِىُّ بْنُ مُؤْسى
Wa ʿaliā bnu muʾsā
'Ali the son of Musa,
Ali mwana wa Musa,
وَ مُحَمَّدُ بْنُ عَلِيٍّ
Wa muḥammadu bnu ʿaliyyin
Muhammad the son of 'Ali,
Muhammad mwana wa Ali,
وَ عَلِىُّ بْنُ مُحَمَّدٍ
Wa ʿaliā bnu muḥammadin
'Ali the son of Muhammad,
Ali mwana wa Muhammad,
وَ الْحَسَنُ بْنُ عَلِيَّ
Wa al-ḥasanu bnu ʿaliyya
al-Hasan the son of 'Ali,
al-Hasan mwana wa Ali,
وَالْقَائِمُ الْحُجَةُ
Wālqāʾimu al-ḥujatu
and the Rising Argument-person,
na Mwenye Hoja inayoinuka,
عَلَيْهِمُ السَّلَامُ
ʿalayhimu as-salāmu
peace be upon them all
amani iwe juu yao wote
اَئِمَثُهُ اَئِمَّةُ الْهَدْى اَلْابْرَارُ
Aʾimathuhu aʾimmatu al-hadā al-ābrāru
are his lmams. They are the pious leaders to true guidance. This inscription may be written with water with which soil of Imam al-Husayn's tomb or asba' (apparently the soil of a certain mountain) is mixed. It must not be written with black color.
ni mabibi zake. Hao ndio viongozi waongofu wa kweli. Maandishi haya yanaweza kuandikwa kwa maji ambayo udongo wa kaburi la Imam al-Husayn au asba' (inavyoonekana ni udongo wa mlima fulani) umechanganywa. Haipaswi kuandikwa kwa rangi nyeusi.
