مروي عن الأئمة المعصومين عليهم السلام في كتب الأدعية والزيارات المعتبرة.
Virtues, description, and recitation method of MERITS OF TAKIBAAT as recorded in Shia traditions.
Fadhila, maelezo, na njia ya usomaji wa FAIDA ZA TAKIBAAT kama ilivyopokelewa katika mapokezi ya Shia.
فَاِذَا فَرَغْتَ فَانْصَبْ
Fādhā faraghta fānṣab
About the exegesis of these two holy verses, it is reported that when you accomplish your prayer, you should labor hard by engaging yourself with supplications and you should desire for your Lord by praying Him for granting you your requests and you should thus put your hope in none save Him. Imam AliAmeer al-Momineen(a.s.) is reported to have said, hands towards the sky and tire out yourself by praying Almighty Allah.' As is inferred from traditions, post-prayer utterances increase sustenance. A believer is recorded as performer of prayers and is awarded the rewards of performing prayers as much as he engages himself with mentioning Almighty Allah after the prayer. A supplication that is said after obligatory prayers is preferred to supplications that are said after supererogatory (mustahab / nafilah) prayers. So, when you accomplish free, you should labor hard.
Kuhusu ufafanuzi wa aya hizi mbili tukufu, imepokewa kwamba unapomaliza swala yako, ufanye bidii kwa kujishughulisha na dua na umtamani Mola wako kwa kumuomba akupe maombi yako na hivyo usiweke matumaini yako kwa yeyote isipokuwa Yeye. Imam AliAmeer al-Momineen (a.s.) anaripotiwa kusema, mikono kuelekea mbinguni na ujichoshe kwa kumuomba Mwenyezi Mungu.' Kama inavyodhaniwa kutoka kwa Hadith, matamshi ya baada ya swala huongeza riziki. Muumini huandikiwa kuwa ni mtekelezaji wa swala na hutunukiwa thawabu za kuswali kadiri anavyojishughulisha na kumtaja Mwenyezi Mungu Mtukufu baada ya swala. Dua inayosemwa baada ya swalah ya faradhi inapendelewa zaidi kuliko dua inayosemwa baada ya swala ya mustahab/nafilah. Kwa hivyo, unapomaliza bure, unapaswa kufanya kazi kwa bidii.
وَإِلَى رَبِّكَ فَارْغَبْ.
Waʾilā rabbika fārghab.
And for your Lord, you should desire. About the exegesis of these two holy verses, it is reported that when you accomplish your prayer, you should labor hard by engaging yourself with supplications and you should desire for your Lord by praying Him for granting you your requests and you should thus put your hope in none save Him. Imam AliAmeer al-Momineen(a.s.) is reported to have said, hands towards the sky and tire out yourself by praying Almighty Allah.' As is inferred from traditions, post-prayer utterances increase sustenance. A believer is recorded as performer of prayers and is awarded the rewards of performing prayers as much as he engages himself with mentioning Almighty Allah after the prayer. A supplication that is said after obligatory prayers is preferred to supplications that are said after supererogatory (mustahab / nafilah) prayers.
Na kwa ajili ya Mola wako Mlezi utatamani. Kuhusu ufafanuzi wa aya hizi mbili tukufu, imepokewa kwamba unapomaliza swala yako, ufanye bidii kwa kujishughulisha na dua na umtamani Mola wako kwa kumuomba akupe maombi yako na hivyo usiweke matumaini yako kwa yeyote isipokuwa Yeye. Imam AliAmeer al-Momineen (a.s.) anaripotiwa kusema, mikono kuelekea mbinguni na ujichoshe kwa kumuomba Mwenyezi Mungu.' Kama inavyodhaniwa kutoka kwa Hadith, matamshi ya baada ya swala huongeza riziki. Muumini huandikiwa kuwa ni mtekelezaji wa swala na hutunukiwa thawabu za kuswali kadiri anavyojishughulisha na kumtaja Mwenyezi Mungu Mtukufu baada ya swala. Dua inayosemwa baada ya swalah ya faradhi inapendelewa zaidi kuliko dua inayosemwa baada ya swala ya mustahab/nafilah.
