Instructions
مروي عن الأئمة المعصومين عليهم السلام في كتب الأدعية والزيارات المعتبرة.
Virtues, description, and recitation method of ETIQUETTES OF TAKIBAAT as recorded in Shia traditions.
Fadhila, maelezo, na njia ya usomaji wa LEBO ZA KARATASI kama ilivyopokelewa katika mapokezi ya Shia.
ETIQUETTES OF TAKIBAAT
ADABU ZA TAKIBAAT
'Allamah al-Majlisi, may Allah have mercy upon him, says:
Allamah al-Majlisi, Mwenyezi Mungu amrehemu, anasema:
"As is inferred from the expression itself, ta'qib (post-prayer
"Kama inavyofikiriwa kutoka kwa usemi wenyewe, ta'qib (baada ya swala
utterance) includes recitation of the Holy Qur'an, supplicating
kutamka) ni pamoja na usomaji wa Qur'ani Tukufu, kuomba dua
Almighty Allah, and reference to Him with statements of
Mwenyezi Mungu, na rejea Kwake kwa kauli za
glorifying and praising Him that are conventionally
kumtukuza na kumsifu Yeye ambayo ni kawaida
connected (in time) to the obligatory prayer.
kushikamana (kwa wakati) na sala ya faradhi.
It is favorable that a post-prayer utterance be under the state
Ni vyema kwamba tamko la baada ya sala liwe chini ya serikali
of ritual ablution and while directing the face towards the
ya kutawadha na huku akielekeza uso kuelekea kwenye
kiblah direction. It is also better to sit in the position of
mwelekeo wa kibla. Pia ni bora kukaa katika nafasi ya
uttering the tashahhud statement and not to speak while
kutamka kauli ya tashahhud na kutozungumza huku
saying these post-prayer utterances, especially after the Isha'
kusema maneno haya ya baada ya swala, hasa baada ya Ishaa.
(evening) Prayer.
(jioni) Sala.
Although some scholars have decided that all conditions of
Ingawa baadhi ya wanazuoni wameamua kwamba masharti yote ya
obligatory prayers must be met while saying the post-prayer
sala za faradhi ni lazima zitimizwe wakati wa kuswali baada ya swala
utterances, it seems that the reward of doing the post-prayer
matamshi, inaonekana kwamba malipo ya kufanya baada ya swala
(recommended) rites is given no matter what position the
(inapendekezwa) ibada inatolewa bila kujali ni nafasi gani
supplicant may take as long as he is engaged in reciting
mwombaji anaweza kuchukua muda mrefu kama anajishughulisha na kusoma
parts of the Holy Qur'an and saying supplications, even
sehemu za Qur'ani Tukufu na kuomba dua, hata
walking."
kutembea."
The Infallible Imams (a.s.) are reported to have mentioned
Maimamu Maasumin (a.s.) wameripotiwa kutajwa
many supplications for the good of one's worldly life and the
dua nyingi kwa kheri ya maisha ya kidunia na
Hereafter to be said after obligatory prayers. Actually, the
Akhera kusemwa baada ya sala za faradhi. Kwa kweli,
obligatory prayers are the most honorable physical acts of
sala za faradhi ni matendo ya kimwili yenye heshima zaidi
worship; therefore, the utterances that follow them play a
ibada; kwa hivyo, matamshi yanayowafuata hucheza a
vital role in the perfection and completion of these prayers.
jukumu muhimu katika ukamilifu na ukamilishaji wa sala hizi.
They also raise the ranks, erase the punishments for
Pia wanapandisha daraja, wanafuta adhabu kwa
evildoings, and contribute to winning one's grants and needs.
maovu, na kuchangia kushinda ruzuku na mahitaji ya mtu.
In view of all that, I am encouraged to mention some of these
Kwa kuzingatia hayo yote, ninahimizwa kutaja baadhi ya haya
post-prayer utterances in this book, as quoted, mostly, from
matamshi ya baada ya maombi katika kitabu hiki, kama ilivyonukuliwa, mara nyingi kutoka
the two books of Bihar al-Anwar and al-Miqbas by 'Allamah al-
vitabu viwili vya Bihar al-Anwar na al-Miqbas cha Allamah al-
Majlisi, may Allah odorize his holy tomb.
Majlisi, Mwenyezi Mungu alilaze kaburi lake tukufu.
Post-prayer utterances are of two categories; general and
Matamshi ya baada ya swala ni makundi mawili; ujumla na
specific.
maalum.
ETIQUETTES OF TAKIBAAT
ADABU ZA TAKIBAAT
'Allamah al-Majlisi, may Allah have mercy upon him, says:
Allamah al-Majlisi, Mwenyezi Mungu amrehemu, anasema:
"As is inferred from the expression itself, ta'qib (post-prayer
"Kama inavyofikiriwa kutoka kwa usemi wenyewe, ta'qib (baada ya swala
utterance) includes recitation of the Holy Qur'an, supplicating
kutamka) ni pamoja na usomaji wa Qur'ani Tukufu, kuomba dua
Almighty Allah, and reference to Him with statements of
Mwenyezi Mungu, na rejea Kwake kwa kauli za
glorifying and praising Him that are conventionally
kumtukuza na kumsifu Yeye ambayo ni kawaida
connected (in time) to the obligatory prayer.
kushikamana (kwa wakati) na sala ya faradhi.
It is favorable that a post-prayer utterance be under the state
Ni vyema kwamba tamko la baada ya sala liwe chini ya serikali
of ritual ablution and while directing the face towards the
ya kutawadha na huku akielekeza uso kuelekea kwenye
Kiblah direction. It is also better to sit in the position of
Mwelekeo wa Kibala. Pia ni bora kukaa katika nafasi ya
uttering the tashahhud statement and not to speak while
kutamka kauli ya tashahhud na kutozungumza huku
saying these post-prayer utterances, especially after the lsha'
kusema maneno haya ya baada ya swala, hasa baada ya lshaa'.
(evening) Prayer.
(jioni) Sala.
Although some scholars have decided that all conditions of
Ingawa baadhi ya wanazuoni wameamua kwamba masharti yote ya
obligatory prayers must be met while saying the post-prayer
sala za faradhi ni lazima zitimizwe wakati wa kuswali baada ya swala
utterances, it seems that the reward of doing the post-prayer
matamshi, inaonekana kwamba malipo ya kufanya baada ya swala
(recommended) rites is given no matter what position the
(inapendekezwa) ibada inatolewa bila kujali ni nafasi gani
supplicant may take as long as he is engaged in reciting
mwombaji anaweza kuchukua muda mrefu kama anajishughulisha na kusoma
parts of the Holy Qur'an and saying supplications, even
sehemu za Qur'ani Tukufu na kuomba dua, hata
walking."
kutembea."
The Infallible Imams (a.s.) are reported to have mentioned
Maimamu Maasumin (a.s.) wameripotiwa kutajwa
many supplications for the good of one's worldly life and the
dua nyingi kwa kheri ya maisha ya kidunia na
Hereafter to be said after obligatory prayers. Actually, the
Akhera kusemwa baada ya sala za faradhi. Kwa kweli,
obligatory prayers are the most honorable physical acts of
sala za faradhi ni matendo ya kimwili yenye heshima zaidi
worship; therefore, the utterances that follow them play a
ibada; kwa hivyo, matamshi yanayowafuata hucheza a
vital role in the perfection and completion of these prayers.
jukumu muhimu katika ukamilifu na ukamilishaji wa sala hizi.
They also raise the ranks, erase the punishments for
Pia wanapandisha daraja, wanafuta adhabu kwa
evildoings, and contribute to winning one's grants and needs.
maovu, na kuchangia kushinda ruzuku na mahitaji ya mtu.
In view of all that, I am encouraged to mention some of these
Kwa kuzingatia hayo yote, ninahimizwa kutaja baadhi ya haya
post-prayer utterances in this book, as quoted, mostly, from
matamshi ya baada ya maombi katika kitabu hiki, kama ilivyonukuliwa, mara nyingi kutoka
the two books of Bihar al-Anwar and al-Miqbas by 'Allamah al-
vitabu viwili vya Bihar al-Anwar na al-Miqbas cha Allamah al-
Majlisi, may Allah odorize his holy tomb.
Majlisi, Mwenyezi Mungu alilaze kaburi lake tukufu.
Post-prayer utterances are of two categories; general and
Matamshi ya baada ya swala ni makundi mawili; ujumla na
specific.
maalum.
