Etiquettes of Praying for Fulfillment of Needs

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مروي عن الأئمة المعصومين عليهم السلام في كتب الأدعية والزيارات المعتبرة.
Virtues, description, and recitation method of ETIQUETTES OF PRAYING FOR FULFILLMENT OF NEEDS as recorded in Shia traditions.
ETIQUETTES OF PRAYING FOR FULFILLMENT OF NEEDS
In Jamal al-Usbu', Sayyid Ibn Tawus has mentioned an essay
regarding the etiquettes of praying for granting one's
requests, which can be summed up as follows:
While trying to beseech the All-knowing Lord to grant you
your request, you must be at the most modest manner. When
you intend to present yourself before a human king to ask
him for granting you a request, you naturally try to attain his
pleasure through all possible means and efforts. Likewise,
you must exert all possible efforts to attain the pleasure of
the Almighty and All-majestic Lord when you want Him to
grant you your request. Thus, do not beseech Him in a way
less earnest than appealing from human kings; lest, you will
fail to win your request because you have been of the
scoffers. How is it then reasonable that you care for the
pleasure of the All-majestic Lord less than your care for
winning the pleasure of human kings who are no more than
slaves of the Master of the Worlds? Such being the case, you
will be regarded as belittling, scoffing, disdaining, and
deriding the grandeur of the All-majestic Lord, and, as a
result, you will never win your request no matter how many
prayers you would offer and how many days you would fast.
Moreover, when you fast on a day or offer a prayer for
purpose of winning your request from Almighty God, you
must not behave as if you are testing Him, rather, you must
have full confidence of His response. As a rule, we, human
beings, try others only when we are suspicious about their
ability to do what they are tried to do. About those who
suspect Him, Almighty Allah says, "the entertainers of evil
thoughts about Allah. On them is the evil turn. (48/6)"
Significantly, when you beseech the Lord for granting your
request, you must have full confidence in His all-
encompassing mercy, His all-inclusive magnanimity, and His
fulfillment of all of His promises.
When you turn your face towards the most generous of all
human beings to ask him for an insignificant thing, you will
most certainly be sure that he will grant you that thing after
you have asked it from him in the most appropriate way.
Similarly, you must be surer that Almighty Allah Who is the
All-generous and the most generous of all those who act
generously that He will grant you your request, which is, in
His sight and as compared to His omnipotence, less
insignificant than all insignificant things. Hence, beware that
you put confidence in any mortal more than you do with
Almighty Allah.
It is also advisable that when you offer a prayer and fast on a
day for purpose of winning your request from God, you must
arrange your worldly requests according to their importance.
In fact, the most important of all your requests, no matter
how urgent they be, are the requests of the one under whose
shade you are living and whose hospitality you are
experiencing; namely, the Patron of the Age, Imam al-Mahdi,
may Allah's blessings be upon him.
Then come your requests with regard to your religious faith.
Only then do come your personal requests involved.
To explain, when you intend to beseech Almighty Allah to
save you from perdition, you may observe fasting with the
intention of praying Him to grant you this very request. In
fact, you should have known that winning Almighty Allah's
amnesty, pleasure, acceptance, and approval is more
important than being saved from perdition, because you will
eventually perish whether you like it or not, but if you miss
Almighty Allah's majesty, pleasure, and acceptance, you will
lose this worldly life and the eternal life thus exposing
yourself to unbearable and unimaginable misfortunes.
Similarly, as I have advised you to give the requests of the
Patron of the Age priority to your personal requests, l only
meant to inform you that the survival of this world and the
survival of its inhabitants are contingent upon the existence
of the Patron in this world. Hence, how is it reasonable to
give precedence to your personal requests over the requests
of the one without whom you do not live a single moment?
Let it be known to you that the Patron of the Age is in no
need for your implorations for him; rather, if you do what l
have just advised you to do, you will then have fulfilled your
pledge towards him.
Finally, it is highly recommended to commence your
supplicatory prayers with invoking Almighty Allah's blessings
upon the Holy Infallibles (a.s.).
ETIQUETTES OF PRAYING FOR FULFILLMENT OF NEEDS
In Jamal al-Usbu', Sayyid Ibn Tawus has mentioned an essay
regarding the etiquettes of praying for granting one's
requests, which can be summed up as follows:
While trying to beseech the All-knowing Lord to grant you
your request, you must be at the most modest manner. When
you intend to present yourself before a human king to ask
him for granting you a request, you naturally try to attain his
pleasure through all possible means and efforts. Likewise,
you must exert all possible efforts to attain the pleasure of
the Almighty and All-majestic Lord when you want Him to
grant you your request. Thus, do not beseech Him in a way
less earnest than appealing from human kings; lest, you will
tail to win your request because you have been of the
scoffers. How is it then reasonable that you care for the
pleasure of the All-majestic Lord less than your care for
winning the pleasure of human kings who are no more than
slaves of the Master of the Worlds? Such being the case, you
will be regarded as belittling, scoffing, disdaining, and
deriding the grandeur of the All-majestic Lord, and, as a
result, you will never win your request no matter how many
prayers you would offer and how many days you would fast.
Moreover, when you fast on a day or offer a prayer for
purpose of winning your request from Almighty God, you
must not behave as if you are testing Him; rather, you must
have full confidence of His response. As a rule, we, human
beings, try others only when we are suspicious about their
ability to do what they are tried to do. About those who
suspect Him, Almighty Allah says, '
"the entertainers of evil
thoughts about Allah. On them is the evil turn. (48/6)"
Significantly, when you beseech the Lord for granting your
request, you must have full confidence in His all-
encompassing mercy, His all-inclusive magnanimity, and His
fulfillment of all of His promises.
When you turn your face towards the most generous of all
human beings to ask him for an insignificant thing, you will
most certainly be sure that he will grant you that thing after
you have asked it from him in the most appropriate way.
Similarly, you must be surer that Almighty Allah Who is the
All-generous and the most generous of all those who act
generously that He will grant you your request, which is, in
His sight and as compared to His omnipotence, less
insignificant than all insignificant things. Hence, beware that
you put confidence in any mortal more than you do with
Almighty Allah.
It is also advisable that when you offer a prayer and fast on a
day for purpose of winning your request from God, you must
arrange your worldly requests according to their importance.
In fact, the most important of all your requests, no matter
how urgent they be, are the requests of the one under whose
shade you are living and whose hospitality you are
experiencing; namely, the Patron of the Age, Imam al-Mahdi,
may Allah's blessings be upon him.
Then come your requests with regard to your religious faith.
Only then do come your personal requests involved.
To explain, when you intend to beseech Almighty Allah to
save you from perdition, you may observe fasting with the
intention of praying Him to grant you this very request. In
fact, you should have known that winning Almighty Allah's
amnesty, pleasure, acceptance, and approval is more
important than being saved from perdition, because you will
eventually perish whether you like it or not, but if you miss
Almighty Allah's majesty, pleasure, and acceptance, you will
lose this worldly life and the eternal life thus exposing
yourself to unbearable and unimaginable misfortunes.
Similarly, as I have advised you to give the requests of the
Patron of the Age priority to your personal requests, l only
meant to inform you that the survival of this world and the
survival of its inhabitants are contingent upon the existence
of the Patron in this world. Hence, how is it reasonable to
give precedence to your personal requests over the requests
of the one without whom you do not live a single moment?
Let it be known to you that the Patron of the Age is in no
need for your implorations for him; rather, if you do what l
have just advised you to do, you will then have fulfilled your
pledge towards him.
Finally, it is highly recommended to commence your
supplicatory prayers with invoking Almighty Allah's blessings
upon the Holy Infallibles (a.s.).