Instructions
مروي عن الأئمة المعصومين عليهم السلام في كتب الأدعية والزيارات المعتبرة.
Virtues, description, and recitation method of ETIQUETTES OF PRAYING FOR FULFILLMENT OF NEEDS as recorded in Shia traditions.
Fadhila, maelezo, na njia ya usomaji wa ADABU ZA KUOMBA KUTIMIZWA MAHITAJI kama ilivyopokelewa katika mapokezi ya Shia.
ETIQUETTES OF PRAYING FOR FULFILLMENT OF NEEDS
ADABU ZA KUOMBA KUTIMIZWA MAHITAJI
In Jamal al-Usbu', Sayyid Ibn Tawus has mentioned an essay
Katika Jamal al-Usbu', Sayyid Ibn Tawus ametaja insha
regarding the etiquettes of praying for granting one's
kuhusu adabu za kuomba kwa ajili ya kupewa cha mtu
requests, which can be summed up as follows:
maombi, ambayo yanaweza kufupishwa kama ifuatavyo:
While trying to beseech the All-knowing Lord to grant you
Huku nikijaribu kumwomba Mola Mjuzi wa yote akujalie
your request, you must be at the most modest manner. When
ombi lako, lazima uwe katika hali ya kawaida kabisa. Wakati
you intend to present yourself before a human king to ask
unakusudia kujionyesha mbele ya mfalme wa kibinadamu kuuliza
him for granting you a request, you naturally try to attain his
kwa kukupa ombi, kwa kawaida unajaribu kufikia lake
pleasure through all possible means and efforts. Likewise,
furaha kwa njia na juhudi zote zinazowezekana. Vile vile,
you must exert all possible efforts to attain the pleasure of
lazima utumie juhudi zote zinazowezekana ili kupata raha ya
the Almighty and All-majestic Lord when you want Him to
Mola Mtukufu na Mtukufu unapomtaka
grant you your request. Thus, do not beseech Him in a way
akupe ombi lako. Kwa hivyo, usimsihi kwa njia yoyote
less earnest than appealing from human kings; lest, you will
bidii kidogo kuliko kuvutia kutoka kwa wafalme wa kibinadamu; usije ukaweza
fail to win your request because you have been of the
kushindwa kushinda ombi lako kwa sababu umekuwa wa
scoffers. How is it then reasonable that you care for the
wenye dhihaka. Ni jinsi gani basi busara kwamba unajali
pleasure of the All-majestic Lord less than your care for
radhi za Mola Mlezi mdogo kuliko kujali kwenu
winning the pleasure of human kings who are no more than
kushinda radhi ya wafalme binadamu ambao si zaidi ya
slaves of the Master of the Worlds? Such being the case, you
watumwa wa Bwana wa Ulimwengu? Ndivyo ilivyo, wewe
will be regarded as belittling, scoffing, disdaining, and
itachukuliwa kuwa ni kudharau, kudhihaki, kudharau, na
deriding the grandeur of the All-majestic Lord, and, as a
kudhihaki ukuu wa Mola Mtukufu, na, kama a
result, you will never win your request no matter how many
matokeo, kamwe kushinda ombi lako bila kujali jinsi wengi
prayers you would offer and how many days you would fast.
maombi ungesali na ungefunga siku ngapi.
Moreover, when you fast on a day or offer a prayer for
Zaidi ya hayo, unapofunga siku moja au unaposwali
purpose of winning your request from Almighty God, you
kusudi la kushinda ombi lako kutoka kwa Mwenyezi Mungu, wewe
must not behave as if you are testing Him, rather, you must
usifanye kana kwamba unamjaribu, badala yake, lazima
have full confidence of His response. As a rule, we, human
kuwa na imani kamili ya majibu yake. Kama sheria, sisi, wanadamu
beings, try others only when we are suspicious about their
viumbe, jaribu wengine tu wakati tunashuku juu yao
ability to do what they are tried to do. About those who
uwezo wa kufanya kile wanachojaribu kufanya. Kuhusu wale ambao
suspect Him, Almighty Allah says, "the entertainers of evil
mshuku, Mwenyezi Mungu Mtukufu Anasema, "washirikishi wa maovu
thoughts about Allah. On them is the evil turn. (48/6)"
mawazo juu ya Mwenyezi Mungu. Juu yao iko upande mbaya. (48/6)"
Significantly, when you beseech the Lord for granting your
Muhimu sana, unapomwomba Bwana akujalie
request, you must have full confidence in His all-
ombi, lazima uwe na imani kamili katika yote
encompassing mercy, His all-inclusive magnanimity, and His
inayozunguka rehema, ukuu Wake uliojumlisha, na Wake
fulfillment of all of His promises.
utimilifu wa ahadi zake zote.
When you turn your face towards the most generous of all
Unapogeuza uso wako kuelekea aliye mkarimu kuliko wote
human beings to ask him for an insignificant thing, you will
wanadamu kumwomba jambo lisilo na maana, utafanya
most certainly be sure that he will grant you that thing after
hakika kuwa atakupeni kitu hicho baada ya hayo
you have asked it from him in the most appropriate way.
umemuomba kwa njia ifaayo zaidi.
Similarly, you must be surer that Almighty Allah Who is the
Vile vile, lazima uwe na yakini kwamba Mwenyezi Mungu ambaye ndiye
All-generous and the most generous of all those who act
Mkarimu na mkarimu kuliko wote wanaotenda
generously that He will grant you your request, which is, in
kwa ukarimu kwamba atakupa ombi lako, ambalo ni, katika
His sight and as compared to His omnipotence, less
Kuona Kwake na ikilinganishwa na uweza Wake, kidogo
insignificant than all insignificant things. Hence, beware that
duni kuliko vitu vyote visivyo na maana. Kwa hivyo, tahadhari hiyo
you put confidence in any mortal more than you do with
unaweka imani kwa mwanadamu yeyote zaidi ya unavyofanya naye
Almighty Allah.
Mwenyezi Mungu Mtukufu.
It is also advisable that when you offer a prayer and fast on a
Inashauriwa pia unaposwali na kufunga kwenye a
day for purpose of winning your request from God, you must
siku kwa kusudi la kushinda ombi lako kutoka kwa Mungu, lazima
arrange your worldly requests according to their importance.
panga maombi yako ya kidunia kulingana na umuhimu wake.
In fact, the most important of all your requests, no matter
Kwa kweli, muhimu zaidi ya maombi yako yote, bila kujali
how urgent they be, are the requests of the one under whose
jinsi yalivyo haraka, ni maombi ya yule ambaye chini yake
shade you are living and whose hospitality you are
unaishi kivuli na ambaye wewe ni ukarimu
experiencing; namely, the Patron of the Age, Imam al-Mahdi,
uzoefu; yaani, Mlezi wa Zama, Imam al-Mahdi,
may Allah's blessings be upon him.
baraka za Mwenyezi Mungu ziwe juu yake.
Then come your requests with regard to your religious faith.
Kisha yaje maombi yako kuhusiana na imani yako ya kidini.
Only then do come your personal requests involved.
Hapo ndipo maombi yako ya kibinafsi yanapohusika.
To explain, when you intend to beseech Almighty Allah to
Kueleza, unapokusudia kumuomba Mwenyezi Mungu Mtukufu
save you from perdition, you may observe fasting with the
kukuokoeni na upotevu, mpate kufunga pamoja
intention of praying Him to grant you this very request. In
nia ya kumwomba akupe ombi hili hili. Katika
fact, you should have known that winning Almighty Allah's
kwa hakika, ulipaswa kujua kwamba kushinda kwa Mwenyezi Mungu
amnesty, pleasure, acceptance, and approval is more
msamaha, furaha, kukubalika, na kibali ni zaidi
important than being saved from perdition, because you will
muhimu kuliko kuokolewa kutoka kwenye upotevu, kwa sababu utafanya hivyo
eventually perish whether you like it or not, but if you miss
hatimaye kuangamia kama wewe kama hayo au la, lakini kama miss
Almighty Allah's majesty, pleasure, and acceptance, you will
Ukuu wa Mwenyezi Mungu, radhi, na kukubalika kwake, mtazipata
lose this worldly life and the eternal life thus exposing
kupoteza maisha ya dunia na uzima wa milele hivyo kufichua
yourself to unbearable and unimaginable misfortunes.
mwenyewe kwa misiba isiyovumilika na isiyofikirika.
Similarly, as I have advised you to give the requests of the
Vile vile, kama nilivyokushauri utoe maombi ya
Patron of the Age priority to your personal requests, l only
Mlinzi wa Kipaumbele cha Umri kwa maombi yako ya kibinafsi, mimi pekee
meant to inform you that the survival of this world and the
ilikusudiwa kukujulisha kwamba kunusurika kwa dunia hii na
survival of its inhabitants are contingent upon the existence
kuishi kwa wakazi wake kunategemea kuwepo
of the Patron in this world. Hence, how is it reasonable to
wa Mlinzi katika ulimwengu huu. Kwa hivyo, ni jinsi gani inafaa
give precedence to your personal requests over the requests
toa kipaumbele kwa maombi yako ya kibinafsi kuliko maombi
of the one without whom you do not live a single moment?
ya yule ambaye hutaishi hata dakika moja bila yeye?
Let it be known to you that the Patron of the Age is in no
Ifahamike kwako kwamba Mlinzi wa Zama yuko katika nambari
need for your implorations for him; rather, if you do what l
haja ya maombi yako kwa ajili yake; badala yake, ikiwa utafanya kile l
have just advised you to do, you will then have fulfilled your
Nimekushauri tu kufanya, basi utakuwa umetimiza yako
pledge towards him.
ahadi kwake.
Finally, it is highly recommended to commence your
Hatimaye, inashauriwa sana kuanza yako
supplicatory prayers with invoking Almighty Allah's blessings
maombi ya dua na kuomba baraka za Mwenyezi Mungu Mtukufu
upon the Holy Infallibles (a.s.).
juu ya Watakatifu Maasumin (a.s.).
ETIQUETTES OF PRAYING FOR FULFILLMENT OF NEEDS
ADABU ZA KUOMBA KUTIMIZWA MAHITAJI
In Jamal al-Usbu', Sayyid Ibn Tawus has mentioned an essay
Katika Jamal al-Usbu', Sayyid Ibn Tawus ametaja insha
regarding the etiquettes of praying for granting one's
kuhusu adabu za kuomba kwa ajili ya kupewa cha mtu
requests, which can be summed up as follows:
maombi, ambayo yanaweza kufupishwa kama ifuatavyo:
While trying to beseech the All-knowing Lord to grant you
Huku nikijaribu kumwomba Mola Mjuzi wa yote akujalie
your request, you must be at the most modest manner. When
ombi lako, lazima uwe katika hali ya kawaida kabisa. Wakati
you intend to present yourself before a human king to ask
unakusudia kujionyesha mbele ya mfalme wa kibinadamu kuuliza
him for granting you a request, you naturally try to attain his
kwa kukupa ombi, kwa kawaida unajaribu kufikia lake
pleasure through all possible means and efforts. Likewise,
furaha kwa njia na juhudi zote zinazowezekana. Vile vile,
you must exert all possible efforts to attain the pleasure of
lazima utumie juhudi zote zinazowezekana ili kupata raha ya
the Almighty and All-majestic Lord when you want Him to
Mola Mtukufu na Mtukufu unapomtaka
grant you your request. Thus, do not beseech Him in a way
akupe ombi lako. Kwa hivyo, usimsihi kwa njia yoyote
less earnest than appealing from human kings; lest, you will
bidii kidogo kuliko kuvutia kutoka kwa wafalme wa kibinadamu; usije ukaweza
tail to win your request because you have been of the
mkia kushinda ombi lako kwa sababu umekuwa wa
scoffers. How is it then reasonable that you care for the
wenye dhihaka. Ni jinsi gani basi busara kwamba unajali
pleasure of the All-majestic Lord less than your care for
radhi za Mola Mlezi mdogo kuliko kujali kwenu
winning the pleasure of human kings who are no more than
kushinda radhi ya wafalme binadamu ambao si zaidi ya
slaves of the Master of the Worlds? Such being the case, you
watumwa wa Bwana wa Ulimwengu? Ndivyo ilivyo, wewe
will be regarded as belittling, scoffing, disdaining, and
itachukuliwa kuwa ni kudharau, kudhihaki, kudharau, na
deriding the grandeur of the All-majestic Lord, and, as a
kudhihaki ukuu wa Mola Mtukufu, na, kama a
result, you will never win your request no matter how many
matokeo, kamwe kushinda ombi lako bila kujali jinsi wengi
prayers you would offer and how many days you would fast.
maombi ungesali na ungefunga siku ngapi.
Moreover, when you fast on a day or offer a prayer for
Zaidi ya hayo, unapofunga siku moja au unaposwali
purpose of winning your request from Almighty God, you
kusudi la kushinda ombi lako kutoka kwa Mwenyezi Mungu, wewe
must not behave as if you are testing Him; rather, you must
msifanye kana kwamba mnamjaribu; badala yake, lazima
have full confidence of His response. As a rule, we, human
kuwa na imani kamili ya majibu yake. Kama sheria, sisi, wanadamu
beings, try others only when we are suspicious about their
viumbe, jaribu wengine tu wakati tunashuku juu yao
ability to do what they are tried to do. About those who
uwezo wa kufanya kile wanachojaribu kufanya. Kuhusu wale ambao
suspect Him, Almighty Allah says, '
mshuku, Mwenyezi Mungu Mtukufu anasema:
"the entertainers of evil
"waburudishaji wa maovu
thoughts about Allah. On them is the evil turn. (48/6)"
mawazo juu ya Mwenyezi Mungu. Juu yao iko upande mbaya. (48/6)"
Significantly, when you beseech the Lord for granting your
Muhimu sana, unapomwomba Bwana akujalie
request, you must have full confidence in His all-
ombi, lazima uwe na imani kamili katika yote
encompassing mercy, His all-inclusive magnanimity, and His
inayozunguka rehema, ukuu Wake uliojumlisha, na Wake
fulfillment of all of His promises.
utimilifu wa ahadi zake zote.
When you turn your face towards the most generous of all
Unapogeuza uso wako kuelekea aliye mkarimu kuliko wote
human beings to ask him for an insignificant thing, you will
wanadamu kumwomba jambo lisilo na maana, utafanya
most certainly be sure that he will grant you that thing after
hakika kuwa atakupeni kitu hicho baada ya hayo
you have asked it from him in the most appropriate way.
umemuomba kwa njia ifaayo zaidi.
Similarly, you must be surer that Almighty Allah Who is the
Vile vile, lazima uwe na yakini kwamba Mwenyezi Mungu ambaye ndiye
All-generous and the most generous of all those who act
Mkarimu na mkarimu kuliko wote wanaotenda
generously that He will grant you your request, which is, in
kwa ukarimu kwamba atakupa ombi lako, ambalo ni, katika
His sight and as compared to His omnipotence, less
Kuona Kwake na ikilinganishwa na uweza Wake, kidogo
insignificant than all insignificant things. Hence, beware that
duni kuliko vitu vyote visivyo na maana. Kwa hivyo, tahadhari hiyo
you put confidence in any mortal more than you do with
unaweka imani kwa mwanadamu yeyote zaidi ya unavyofanya naye
Almighty Allah.
Mwenyezi Mungu Mtukufu.
It is also advisable that when you offer a prayer and fast on a
Inashauriwa pia unaposwali na kufunga kwenye a
day for purpose of winning your request from God, you must
siku kwa kusudi la kushinda ombi lako kutoka kwa Mungu, lazima
arrange your worldly requests according to their importance.
panga maombi yako ya kidunia kulingana na umuhimu wake.
In fact, the most important of all your requests, no matter
Kwa kweli, muhimu zaidi ya maombi yako yote, bila kujali
how urgent they be, are the requests of the one under whose
jinsi yalivyo haraka, ni maombi ya yule ambaye chini yake
shade you are living and whose hospitality you are
unaishi kivuli na ambaye wewe ni ukarimu
experiencing; namely, the Patron of the Age, Imam al-Mahdi,
uzoefu; yaani, Mlezi wa Zama, Imam al-Mahdi,
may Allah's blessings be upon him.
baraka za Mwenyezi Mungu ziwe juu yake.
Then come your requests with regard to your religious faith.
Kisha yaje maombi yako kuhusiana na imani yako ya kidini.
Only then do come your personal requests involved.
Hapo ndipo maombi yako ya kibinafsi yanapohusika.
To explain, when you intend to beseech Almighty Allah to
Kueleza, unapokusudia kumuomba Mwenyezi Mungu Mtukufu
save you from perdition, you may observe fasting with the
kukuokoeni na upotevu, mpate kufunga pamoja
intention of praying Him to grant you this very request. In
nia ya kumwomba akupe ombi hili hili. Katika
fact, you should have known that winning Almighty Allah's
kwa hakika, ulipaswa kujua kwamba kushinda kwa Mwenyezi Mungu
amnesty, pleasure, acceptance, and approval is more
msamaha, furaha, kukubalika, na kibali ni zaidi
important than being saved from perdition, because you will
muhimu kuliko kuokolewa kutoka kwenye upotevu, kwa sababu utafanya hivyo
eventually perish whether you like it or not, but if you miss
hatimaye kuangamia kama wewe kama hayo au la, lakini kama miss
Almighty Allah's majesty, pleasure, and acceptance, you will
Ukuu wa Mwenyezi Mungu, radhi, na kukubalika kwake, mtazipata
lose this worldly life and the eternal life thus exposing
kupoteza maisha ya dunia na uzima wa milele hivyo kufichua
yourself to unbearable and unimaginable misfortunes.
mwenyewe kwa misiba isiyovumilika na isiyofikirika.
Similarly, as I have advised you to give the requests of the
Vile vile, kama nilivyokushauri utoe maombi ya
Patron of the Age priority to your personal requests, l only
Mlinzi wa Kipaumbele cha Umri kwa maombi yako ya kibinafsi, mimi pekee
meant to inform you that the survival of this world and the
ilikusudiwa kukujulisha kwamba kunusurika kwa dunia hii na
survival of its inhabitants are contingent upon the existence
kuishi kwa wakazi wake kunategemea kuwepo
of the Patron in this world. Hence, how is it reasonable to
wa Mlinzi katika ulimwengu huu. Kwa hivyo, ni jinsi gani inafaa
give precedence to your personal requests over the requests
toa kipaumbele kwa maombi yako ya kibinafsi kuliko maombi
of the one without whom you do not live a single moment?
ya yule ambaye hutaishi hata dakika moja bila yeye?
Let it be known to you that the Patron of the Age is in no
Ifahamike kwako kwamba Mlinzi wa Zama yuko katika nambari
need for your implorations for him; rather, if you do what l
haja ya maombi yako kwa ajili yake; badala yake, ikiwa utafanya kile l
have just advised you to do, you will then have fulfilled your
Nimekushauri tu kufanya, basi utakuwa umetimiza yako
pledge towards him.
ahadi kwake.
Finally, it is highly recommended to commence your
Hatimaye, inashauriwa sana kuanza yako
supplicatory prayers with invoking Almighty Allah's blessings
maombi ya dua na kuomba baraka za Mwenyezi Mungu Mtukufu
upon the Holy Infallibles (a.s.).
juu ya Watakatifu Maasumin (a.s.).