دعاء الندبة مروي عن الأئمة المعصومين عليهم السلام في كتب الأدعية المعتبرة.
Dua al-Nudbah as recorded in authentic Shia supplication manuals and traditions of the Holy Infallibles ('a).
Dua al-Nudbah kama ilivyonukuliwa katika vitabu sahihi vya dua na mapokezi ya Maimamu Watakatifu ('a).
اَلْحَمْدُ للهِ رَبِّ الْعَالَمِيْنَ
Al-ḥamdu lillāhi rabbi al-ʿālamīna
days; namely, the 'ld al-Fitr day (1st of Shawwal), the 'ld al- Azha day (10th of Dhu'l-Hijjah), the 'Id al-Ghadir day (18th of Du'l-Hijjah), and Fridays. This supplication is as follows:
days; namely, the 'ld al-Fitr Siku (1st of Shawwal), the 'ld al- Azha Siku (10th of Dhu'l-Hijjah), the 'Id al-Ghadir Siku (18th of Du'l-Hijjah), and Fridays. This Dua is as follows:
Wa ṣallā āllhu ʿalā sayyadinā muḥammadin nabiyyihi wa ʾlihi wa sallama taslīman Allāhumma laka al-ḥamdu ʿalā mā jazā bihi qaḍāʾuka fī awliyaʾāʾika adh-dhīna astakhlaḍtahum linafsika wa dīnika idhi akhtarta lahum jazīla mā ʿindaka mina an-naʿīmi al-muqīmi adh-dhiā lā zawāla laha wa lā aḍmikhlāla baʿda ān sharaṭta ʿalayhimu az-zuhda fiā darajāti hadhihi ad-dunnyā ad-daniyyati wa zukhrufihā wa zibrijihā fasharaṭūā laka dhalika wa ʿalimta minhumu al-wafāʾabihi faqabiltahum wa qarrabtahum wa qaddamta lahumu adh-dhikra al-ʿaliyya wa ath-thanāʾa al-jaliyya wa ahbaṭta ʿalayhim malʾikatika wa karramtahum biwaḥyika wa rafadtahum biʿilmika wa jaʿaltahumu adh-dharīʿata ʾilayka wālwasīlata ʾilā riḍwānika fabaghḍun askantaha jannataka al-ā an ākhrajtaha minhā wa baghḍḍ ḥamaltaha fī fulkika wa najaytaha wa man amana maʿahan mina al-halakati biraḥmatika wa baʿḍḍ ittakhadhtaha linafsika khalīlan wa saʾalaka lisāna ṣidqin fī al-ʾakhirīna fājabtaha wa jaʿalta dhalika ʿaliyyan wa baʿḍḍi kallamtaha min shajaratin taklīmā wa jaʿalta laha min ākhīhi ridhʾan wa wazīran wa baghḍḍ awladtaha min ghayri ābi wa ʾtaytaha al-bayyināti wa ʾayyadtatan birūḥi al-qudusi wa kulli sharaʿta laha sharīʿatan wa nahajta laha minhājan wa takhayyarta laha ʾawṣiyāʾa mustakhfiẓan baʿda mustakhfiẓin min muddatin ʾilā muddatin iqāmata lidīnika wa ḥujjana ʿalā ʿibādika wa liʾalā yazūla al-ḥaqqu ʿan maqarrihi w yaghliba al-bāṭilu ʿalā ahlihi wa lā yaqūla aḥadun lawlā arsalta al-ynā rasūlan mundhiran wa ʾaqamta lanā ʿalamā hādiyan fanattabiʿa ʾayātika min qabli ān nadhila wa nakhzuā ʾilā an antahayta biālʾamri ʾilā ḥabībika wa najībika muḥammadin ṣallā āllhu ʿalayhi wa ʾalihi fakāna kamā antajabtaha sayyida man khalaqtahan wa ṣafwata mani aḍṭafaytatan wa afḍala mani ajtabaytaha wa akrama mani aʿtamadtatan qaddamtaha ʿalā anbiyaʾāʾika wa baʿathtaha ʾilā ath-thaqalayni min ʿibādika wa ʾawṭātaha mashāriqaka wa maghāribaka wa sakharta lahu al-burāqa wa ʿarajta bihi ʾilā samaʾāʾika wa awdaʿtaha ʿilama mā kāna wa mā yakūnu ʾilā anqiḍāʾi khalqika thumma naṣartatan biālrruʿbi wa ḥafaftahan bijabraʾīla wa mīkāʾīla wālmusawwamīna min malʾikatika wa waʿadtaha an tuẓhira dīnaha ʿalā ad-dīni kullahi wa lawkariha al-mushrikūna wa dhalika baʿda ān bawwattata mubwwaʾa ṣidqin min āhlihi wa jaʿalta laha wa lahum awwala baytin wuḍiʿa lilnnāsi laladhī bibakata mubārakan wa hudā lalʿālamīna fīhi ʾayātun bayyinātun maqāmu ibrāhīta wa man dakhalaha kāna ʾminā wa qulta ʾinnamā yurīdu āllhu liyudhhiba ʿankumu ar-rajsa ʾahla al-bayti wa yuṭahharakum taẓhīran thumma jaʿalta ājra muḥammadin ṣalawātuka ʿalayhi wa al-hi mawaddatahum fiā kitābika faqulta qul lā astalukum ʿalayhi ajran al-ā al-mawaddata fī al-qurbiā wa qulta mā sataltukum min ājrin fahuwa lakum wa qulta mā astalkum ʿalayhi min ājrin al-ā man shaʾāʾān yattakhidha ʾilā rabbihi sabīlan fakānūā humu as-sabīla al-yka wa al-maslaka ʾilā riḍwānika falammā anqaḍat āyyāmuhan aqāma waliyyaha ʿaliā bna ʾabin ṭālibi ṣalawtuka ʿalayhimā wa al-himā hādiyan idh kāna huwa al-mundhiru wa likulla qawmi hādin faqāla wālhalā āmāmaha man kuntu maʾlāhu faʿaliyyun mawlāhu Allāhumma wāli man wālāhu wa ʿādin man ʿādāhu wānṣur man naṣaratan wākhdhul man khadhalahan wa qāla man kuntu ʾanā nabiyyatan faʿaliyyun ʾamīrutan wa qāla ānā wa ʿaliyyun min shajaratin wāḥidatin wa sāʾiru an-nāsi min shajarin shattā wa aḥallaha maḥalla hārūna min muʾsā faqāla laha ʾanta minnā bimanzilati hārūna min muʾsā al-ā ʾannaha lā nabiyya baʿdiā wa zawwajahan abnataha sayyidata nisāʾi al-ʿālamīna wa aḥalla laha min masjidih mā ḥalla laha wa sadda al-ābwāba al-ā bābahan thumma awdaʿaha ʿilmahan wa ḥikmatahan faqāla ʾanā madīnatu al-ʿilmi wa ʿaliyyan bābuhā faman ārāda al-madīnata wa al-ḥikmata falyaʾtihā min bābihā thumma qāla ʾanta akhin wa waṣiyyin wa wārithiā laḥmuka min lakhamiā wa damuka min damiā wa silmuka silmiā wa ḥarbuka ḥarbiā wa al-ʾīmānu mukhāliṭ laḥimaka wa damaka kamā khālaṭa lakhamiā wadamiā wa ʾanta ghadan ʿalā al-ḥawḍi khalīfatiā waʾanta taqḍiā dayniā wa tunjizu ʿidātiā wa shīʿatuka ʿalā manābira min nūrin mubyaḍḍata wujūhuhum ḥawliā fiā al-jannati wa hum jīrāniā wa lawlā ʾanta yā ʿaliā lam yuʿrafi al-muʾminūna baʿdiā wa kāna baʿdata hudā mina aḍ-ḍalāli wa nūran mina al-ʿamā wa ḥabla Allāhi al-matīna wa ṣirāṭahu al-mustaqīma lā yusbaqu biqarābati fī rajimi wa lā bisābiqati fiā dīni wa lā yulḥaqu fī manqabati min manāqibihi yakhdhū ḥadhwa ar-rasūli ṣallā āllhu ʿalayhimā wa al-himā wa yuqātila ʿalā at-taʾwīli wa lā tākhudhuha fī āllhi lawmatu lāʾimi qad watara fīhi ṣanādīda al-ʿarabi wa qatala ʾabṭālahum wa nāwasha dhūbānahum fāwdaʿa qulūbahum ākhqādan badriyyata wa khaybariyyatan wa ḥunayniyyatan wa ghayra hunna fāḍabbat ʿalā ʿadāwatihi wa akabbat ʿalā munābadhatihi ḥatthā qatala an-nākithīna wa al-qāsiṭīna wa al-māriqīna wa lammā qaḍā nakhbahan wa qatalaha ashqā al-ʾakhirīna yathbaʿu ashqā al-āwalīna lam yumtathal āmru rasūli āllhi ṣallā āllhu ʿalayhi wa ʾalihi fī al-hādīna baʿda al-hādīna wa al-ʾummatu muṣirratu ʿalā maqtihi mujtamiʿatu ʿalā qaṭīʿati rajimihi wāqṣāʾi wuldihi al-ā al-qalīla mimman wafiā liriʿāyati al-ḥaqa fīhim faqutila man qatila wa subiā man subiā wa ʾaqṣiā man ʾaqṣiā wa jarā al-qaḍāʾu lahum bimā yuzjā lahu ḥusnu al-mathūbati idh kānati al-ʾarḍu lillāhi yuʾrithuhā man yashāʾu min ʿibādihi wa al-ʿāqibatu lilmuttaqīna wa subḥāna rabbinā ʾin kāna waʿdu rabbinā lamafʿūlan wa lan yukhlifa āllhu waʿdata wa huwa al-ʿazīzu al-ḥakīmu faʿalā al-ʾaṭāʾibi min āhli bayti muḥammadin wa ʿaliā ṣallā āllhu ʿalayhimā wa ʾalihimā qalyabki al-bākūna wa iyyāhum falyandubi an-nādibūna wa limithlihim faltadhrifi ad-dumūʿu wa al-yaṣrukhi aṣ-ṣārikhūna wa yaḍija aḍ-ḍaʾājūna wa yaʿijja al-ʿaʾājūna āyna al-ḥasanu āyna al-ḥusaynu āyna abnaʾāʾu al-ḥusayni ṣāliḥun baʿda ṣāliḥ wa ṣādiqun baʿda ṣādiqin āyna as-sabīlu baʿda as-sabīli āyna al-khiyaratu baʿda al-khiyarati āyna ash-shamūsu aṭ-ṭāliʿatu āyna al-āqmāru al-munīratu āyna al-ānjumu az-zāhiratu āyna aʿlāmu ad-dīni wa qawāʿidu al-ʿilmi āyna baqiyyatu āllhi at-tī lā takhlaw mina al-ʿithrati al-hādiyati āyna al-muʿaddu liqaṭʿi dābiri aẓ-ẓalamati ʾayna al-muntaẓaru liʾiqāmati al-ʾamti wa al-ʿiwaji ayna al-murtajā lʾizālati al-jawri wa al-ʿadwāni ayna al-muddakharu litajdīdi al-farāʾiḍi wālssunani āyna al-mutakhayyaru lāʿādati al-millati wa ash-sharīʿati āyna al-muʾammalu liʾiḥiyaʾāʾi al-kitābi wa ḥudūdihi āyna mukhiyin maʿālimi ad-dīni wa ahlihi āyna qāṣimu shawkati al-muʿtadīna āyna hādimu ʾabniyati ash-sharki wa an-nafāqi āyna mubīdu ahli al-fusūqi wa al-ʿiḍyāni wa aṭ-ṭughyāni āyna ḥāṣidu farūʿi al-ghā wa ash-shaqāqi āyna ṭāmisu athāri az-zayghi wa al-āhwāʾi āyna qāṭiʿu ḥabāʾili al-kidhbi wa al-ʾiqtiraʾāʾi ʾayna mubīdu al-ʿutāti wa al-maradati āyna mustaʾṣilu ahli al-ʿinādi wa at-taḍlīli wālʾilḥādi āyna muʿizzu al-ʾawliyāʾi wa mudhilla al-āʿdāʾi āyna jāmiʿu al-kalimati ʿalā at-taqwā āyna bābu ālllahi adh-dhiā minhu yuʾthā ayna wajhu āllhi adh-dhī al-yhi yatawajjahu al-āwliyāʾu āyna as-sababu al-muttaṣilu bayna al-ʾarḍi wa as-samāʾi āyna ṣāḥibu yawmi al-fathḥi wa nāshiru rāyati al-hudā āyna muʾalafu shamli aṣ-ṣalāḥi wa ar-riḍā āyna aṭ-ṭālibu bidhuḥūli al-ʾanbiyāʾi wa abnāʾi al-ʾanbiyāʾi āyna aṭ-ṭālibu bidami al-maqtūli bikarbalaʾāʾa āyna al-manṣūru ʿalā mani aʿtadā ʿalayhi wāftarā āyna al-muḍṭaru adh-dhī yujābu ʾidhā daʿā āyna ṣadru al-khalāʾiqi dhūālbirri wa at-taqwā āyna abnu an-nabiyyi al-muḍṭafā wābnu ʿaliā ni al-murtaḍā wa abnu khadījata al-gharrāʾi wābnu fāṭimata al-kubriā biʾābiā ānta wa ʾummā wa nafsiā laka al-wiqāʾu wa al-ḥimiā yābna as-sādati al-muqarrabīna yābna an-nujabāʾi al-ākrimīna yābna al-hudāti al-mahdiyyīna yābna al-khiyarati al-muhaddhabīna yābna al-ghaṭārifati al-ānjabīna yābna al-āṭāʾibi al-muṭaharīna yābna al-khaḍārimati al-muntajabīna yābna al-qamāqimati al-ākramīna yābna al-budūri al-munīrati yābna as-suruji al-muḍīʾati yābna ash-shuhbi ath-thāqibati yābna al-ānjumi az-zāhirati yābna as-subuli al-wāḍiḥati yābna al-āʿlāmi al-lāʾiḥayiti yābna al-ʿulawmi al-kāmilati yābna as-sunani al-mashhūrati yābna al-maʿālimi al-maʾthūrati yābna al-mufjizāti al-mawjūdati yābna ad-dalāʾili al-mashhūdati yābna aṣ-ṣarāṭi al-mustaqīmi yābna an-nabaʾāʾi al-ʿaẓīmi yābna man huwa fī ʾumma al-kitābi ladā āllhi ʿaliyyun ḥakīmun yābna al-ʾyāti wa al-bayyināti yābna ad-dalāʾili aẓ-ẓāhirāti yābna al-barāhīni al-wāḍiḥāti al-bāhirāti yābna al-ḥujaji al-bālighāti yābna an-niʿami as-sābighāti yābna ṭahu wa al-muḥkamāti yābna yus wa adh-dhāriyāti yābna aṭ-ṭūri wa al-ʿādiyāti yābna man danā fatadallā fakāna qāba qawsayni ʾaw adnā dunuwan wa aqtirāban mina al-ʿaliyya al-āʿlā layta shiʿrī āyna astaqarrat bika an-nawā bal āyyu ārḍi tuqillaka aw tharā ʾabiraḍūā aw ghayrihā ām dhī ṭūā ʿazīzun ʿalā ān ʾarā al-khalqa wa lā thurā wa lā asmaʿu laka ḥasīsan wa lā najwā ʿazīzun ʿalā ān tuḥīṭa bika dūnā al-balwā walā yanāluka minnā ḍajīju walā shakwā binafsiā ʾanta min mughayyabi lam yakhlu minnā binafsiā ānta min nāziḥi mā nazaḥa ʿannā binafsiā anta ʾumniyyatu shaʾāʾiqin yatamattā min muʾminin wa muʾminati dhakarā faḥannā binafsiā ānta min ʿaqīdin ʿizzi lā yusāmā binafsiā ʾanta min āthīli majdin lā yujāruā binafsiā ʾanta min tilādi niʿami lā tuḍāhā binafsiā ʾanta min naṣīfi sharafin lā yusāwā ʾilā mathā aḥāru fīka yā mawlāya wa ʾilā mathā wa āyya khiṭābin aṣifu fīka wa āyya najwā ʿazīzun ʿalā ʾan ʾujāba dūnaka wa ʾunāghā ʿazīzun ʿalā ʾan ʾabkīka wa yakhdhulaka al-warā ʿazīzun ʿalā an yajriā ʿalayka dūnahum mājarā hal min muʿīnin faʾaṭīla maʿahu al-ʿawīla wa al-bukāʾa hal min jazūʿin faʾsāʿida jazaʿahan ʾidhā khalā hal qadhiyat ʿaynun fasāʿadathā ʿayniā ʿalā al-qadhā hal al-yka yābna aḥmada sabīlun fatulqā hal yattaṣilu yawmunā mithka biʿidatin fanaḥẓuā mathā naridu manāhilaka ar-rawiyyata fanazwuā mathā nantaqiʿu min ʿadhbin māʾika faqad ṭāla aḍ-ḍadā mathā nughādīka wa nurāwiḥka fanuqirru ʿaynan mathā tarānā wa narāka wa qad nasharta liwaʾāʾa an-naṣri turā ʾatarānā naḥfu bika wa ʾanta taʾmmu al-malā wa qad malāta al-ʾarḍa ʿadlan wa ʾadhaqta aʿdāʾaka hawānan wa ʿiqāban wa ʾabarta al-ʿutāta wa jaḥadati al-ḥaqqu wa qaṭaʿta dābira al-mutakabbarīna wa ajtathathta ʾuṣwla aẓ-ẓālimīna wa nakhnu naqūlu al-ḥamdu lillāhi rabbi al-ʿālamīna Allāhumma athta kashāfu al-kurabi wa al-balwā wa al-yka astaʿdiā faʿindaka al-ʿadwiā wa ʾanta rabbu al-ʾakhirati wa ad-dunyā fāghithu yā ghiyāta al-mustaghītīna ʿubaydaka al-mubtalā wa arihi sayyidatan yā shadīda al-qūā wāzil ʿanhu bihi al-ʾasā wa al-jawā wa barrid ghalīlahan yā man ʿalā al-ʿarshi astawā wa man al-yhi ar-rujʿiā wālmuntahā Allāhumma wa nakhnu ʿabīduka at-tāʾiqūna al-ā waliyyika al-mudhakkiri bika wa binabiyyika khalaqtaha lanā ʿiḍmata wa malādhan wa aqamtaha lanā qiwāman wa maʿādhan wa jaʿaltaha lilmuʾminīna minnaʾā imāman faballaghhu minnā taḥiyyana wa salāman wa zidnan bidhlika yā rabbi ikrāman wājʿal mustaqarrata lanā mustaqarran wa muqāman wa ʾathmim niʿmataka bitaqdīmika iyyāhu amāmanā ḥattā tūridanā jinānaka wa murāfaqata ash-shuhadaʾāʾi min khalaṣaʾāʾika Allāhumma ṣalla ʿalā muḥammadin wa al muḥammadin waṣalla ʿalā maḥammadin jaddihi wa rasūlika as-sayyadi al-ʾakbari waʿalā abīhi as-sayyidi al-āṣghari wa jaddatihi aṣ-ṣiddīqati al-kubrā fāṭimita binti muḥammadin ṣallā āllhu ʿalayhi wa ālihi wa ʿalā mani aḍṭafayta min ʾabaʾāʾihi al-bararati wa ʿalayhi afḍala wa akmala wa atamma wa adwama wa akthara wa ʾawfara mā ṣallayta ʿalā aḥadin man aḍfiyaʾāʾika wa khiyaratika min khalqika wa ṣalla ʿalayhi ṣalwtan lā ghāyata liʿadadihā walā nihāyata limadadihā wa lā nafāda lāmadihā Allāhumma wa aqim bihi al-ḥaqqa wa ʾadḥiḍ bihi al-bāṭila wa ʾadila bihi awliyāʾaka wa adhlil bihi aʿdāʾaka wa ṣili Allāhumma baytanā wa baynahan wuḍlatan tuʾaddiā ʾilā murāfaqati salafihi wājʿalnā mimman yaʾkhudhu biḥjizatihim wa yamkuthu fiā ẓilahim wa aʿinnā ʿalā taʾdiyati ḥuqūqiti al-yhi wālʾijtihādi fiā ṭāʿatihi wājtinābin maʿṣiyatihi wāmnun ʿalīnā biriḍāhu wa hab lanā rāfataha wa raḥmatahu wa duʿāʾatan wa khayratan mā nanālu bihi saʿata min raḥmatika wa fawzzā ʿindaka wājʿal ṣalwtanā bihi maqbūlatan wa dhunūbanā bihi maghfūratan wa duʿāʾanā bihi mustajāban wājʿala arzāqanā bihi mabsūṭatan wa humuʾmanā bihi makfiyyata wa ḥawāʾijanā bihi maqḍiyyatan wa aqbil al-ynā biwajhika al-karīmi wāqbal taqarrubanā al-yka wānẓur al-ynā naẓratan raḥīmata nastakmilu bihā al-karāmati ʿindaka thumma lā taḍrifhā ʿannā bijūdika wāsqinā min ḥawḍi jaddihi ṣallā āllhu ʿalayhi wa ālihi bikāsihi wa biyadihi rayyā rawiyyan haniyyiʾan sāʾighan lā ẓamaʾa baʿdatan yā ʾarḥama ar-rāḥimīna.
You may then offer the prayer of ziyarah, as has been previously described. After that, you may pray Almighty Allah for any thing you wish, and it will be granted for you, Allah willing. DUA E NUDBAH It is recommended to say this supplication on the four feast days; namely, the 'Id alFitr day (1st of Shawwal), the 'ld alAzha day (10th of Dhu'lHijjah), the 'Id alGhadir day (18th of Du'lHijjah), and Fridays. This supplication is as follows: All praise be to Allah the Lord of the worlds. May Allah send blessings upon our master Muhammad His Prophet and upon his Household and may He salute them with thorough salutation. O Allah, all praise be to You for Your decree that has been applied to Your vicegerents whom You have purely selected for Yourself and Your religion; as You have chosen for them the abundance of what You have in possession; that is the enduring pleasure that neither vanishes nor diminishes, after You had already stipulated on them to renounce all the ranks of this lowly world along with all of its embellishments and ornaments, and they accepted this stipulation. As You knew that they would fulfill this stipulation, You accepted and drew them near to You. You thus provided them with sublime mention and obvious approval, made Your angels descend to them, honored them with Your revelations, supported them with Your knowledge, and made them the channel to You and the means to winning Your pleasure. Therefore, You made some of them dwell in Your Garden until You decided to take him out of there. You bore another one on in Your Ark and saved him and those who believed with him from perdition, out of Your mercy. You took another one as Your intimate friend and when he asked You to leave behind him a truthful mention, You responded to him and made that (mention) to be eminent. You spoke to another one from a tree directly and decided his brother to be his protector and representative. You made another one to be born without a father, gave him clear-cut proofs and aided him with the Sacred Spirit. For each of them, You gave a code of law, decided a certain course, and finely chose successors; well-trustworthy successors one after another, each for a certain period, in purpose of establishing Your religion and acting as arguments against Your servants, so that the truth should never leave its position and the wrong should never overcome the people of the truth and so that none should claim, saying, "If only You had sent to us a warning messenger and established for us a guiding person, we should have followed Your signs before that we met humiliation and disgrace!" You then ended the matter with Your most-beloved and well-select one, Muhammad, may Allah bless him and his Household. He was-as exactly as You have chosen- the master of all those whom You created, the best of all those whom You selected, the most favorite of all those whom You pointed out, and the noblest of all those on whom You decided. So, You preferred him to Your prophets, sent him to the two dependents (men and jinn) from Your servants, enabled him to tread on the east and the west of Your lands, made subservient to him the Buraq (the celestial sumpter), raised his soul to Your heavens, and entrusted with him the knowledge of whatever passed and whatever shall come to pass up to the extinction of Your creatures. You then granted him victory by means of honor ordered (Archangels) Gabriel and Michael as well as the marked angels to surround him, and promised him to make his faith prevail all other faiths however much the polytheists may be averse. You did all that after You had settled him in an honest position among his people, made for him and them the first house ever located for the people; that is the house in Bakkah, blessed and guidance for the worlds. In it, there are clear-cut proots. It is the standing- place of Abraham, and whoever enters it will be secured. You also said, "Allah only desires to keep away the uncleanness from you, O people of the House, and to purify you a thorough purifying." You then decided the reward of Muhammad, Your blessings be upon him and his Household, to be the love for them; as in Your Book You said, "Say: I do not ask of you any reward for it but love for my near relatives." You also said, "Whatever reward I have asked of you, that is only for yourselves." You also said, "I do not ask you aught in return except that he who wills, may take the way to his Lord." They (i.e. the Prophet's Household) have therefore been the way to You and the course to Your pleasure. When his (i.e. the Prophet) days passed, he appointed as successor his vicegerent 'Ali the son of Abu- Talib, Your blessings be upon both of them and their Household, because he (the Prophet) was the warner and 'Ali was the guide for every people. So, he (the Prophet) said in the presence of the people, "As for each one who has taken me as his master, 'Ali is now his master. O Allah, guard any one who is loyal to 'Ali, be the enemy of any one who antagonizes him, support any one who supports him, and disappoint any one who disappoints him." He also said, "As for any one who has considered me as his Prophet, 'Ali is now his commander." He also said, '"'Ali and l are of the same tree, while all the other peoples are from various trees." He endued him (i.e. 'Ali) with the position that (Prophet) Aaron had with regard to (Prophet) Moses, saying, , "Your position to me is as same as Aaron's position to Moses (in every thing) except that there shall be no prophet after me." He gave him in marriage his daughter the doyenne of the women of the worlds. He allowed him (alone) to do whatever he himself is allowed to do in his Mosque. He closed all the doors (to the Mosque) except his (i.e. 'Ali) door. He then entrusted with him his knowledge and his wisdom, saying, "I am the city of knowledge, and 'Ali is its door. So, whoever wants this city and wisdom, must come to it from its door." He then said (to 'Ali), "You are my brother, successor, and inheritor. Your flesh is part of my flesh, your blood is part of my blood, your peace is my peace, your war is my war, and faith is mixed with your flesh and blood as same as it is mixed with my flesh and blood. On the morrow, you shall be my vicegerent on the (Divine) Pond. You also settle my debts and fulfill my commitments. Your Shi'Ali (i.e. adherents) shall be on pulpits of light, white-faced, around me in Paradise. They are my neighbors (therein). Were it not for you 'Ali, true believers would not be recognized after me." Hence, he (i.e. 'Ali), after the Prophet, was true guidance against straying off, light against blindness, the firmest rope of Allah, and His straight path. None would precede him in blood relation (with the Prophet) or any priority in a religious affair, and none would ever match him in any item of virtue. He patterned after the Messenger, may Allah's blessings be upon both of them and their Household. He fought for the sake of true interpretation (of the Qur'an). The blame of any blamer would never stop him from doing anything for the sake of Allah. He thus exterminated the villains of the Arabs, killed their heroes, and eradicated their ferocious fighters. He therefore filled in their hearts with malice from the battles of Badr, Khaybar, and Hunayn as well as others. Therefore, they clang inseparably to opposing him and attached upon dissenting him until he had to kill the preachers, the unjust, and the apostates. When he passed away and he was killed by the most miserable of all of the late generations who will be attached to the most miserable of the past generations, the decree of Allah's Messenger, may Allah bless him and his Household, about the leadership of the successive guiding ones was not carried out, rather, the people insisted on detesting him and agreed unanimously on rupturing their relations with him and moving away his descendants (from leadership), except for a few ones who fulfilled the duty of observing their rights. Many (of 'Ali's descendants) were therefore slain, many others were taken as captives, and many others were banished. Decrees were thus applied to them in a form expected to grant them excellent reward for that. Verily, the earth is Allah's; He gives it in inheritance to whomever of His servants that He wishes; and the end result shall be for the pious. All glory be to our Lord. Most certainly, the promise of our Lord shall come to pass. Allah shall never fail to fulfill His promise. He is the Almighty, the All-wise. For the immaculate ones from the household of Muhammad and 'Ali, may Allah bless both of them and their household, let weepers weep. For them too, let lamenters lament. For the like of them, let tears be shed, screamers scream, yellers yell, and wailers wail. Where is al-Hasan? Where is al-Husayn? Where are the sons of al-Husayn, a virtuous one after another, and a veracious one after another? Where is the course (to Allah) after a course? Where is the best after the best? Where are the rising suns? Where are the shining moons? Where are the brilliant stars? Where are the authorities of the religion and the foundations of knowledge? Where is the left by Allah that is always represented by individuals from the guiding (Prophetic) offspring? Where is the one prepared for cutting off the roots of the wrongdoers? Where is the one awaited for mending every unevenness and crookedness? Where is the one hoped for removing oppression and aggression? Where is the one spared for refreshing the duties and traditions? Where is the one chosen for restoring the faith and the code of law? Where is the one expected to restore to life the Book and its provisions? Where is the reviver of the elements of the religion and its people? Where is the one shattering the arms of the aggressors? Where is the one demolishing the edifices of polytheism and hypocrisy? Where is the one annihilating the people of wickedness, disobedience, and tyranny? Where is the one uprooting the branches of error and insurgence? Where is the one effacing the traces of evasiveness and personal desires? Where is the one severing the ropes of fabrication and forgery? Where is the one terminating the insolent defiant and persistent rebels? Where is the one tearing up the people of obstinacy, misleading, and atheism? Where is the one ennobling the saints and humiliating the enemies? Where is the one bringing together (all scattered) words to piety? Where is the door of Allah from which Allah is come? Where is the Face of Allah towards whom the saints turn their faces. Where is the means of access that is connectedly extended between the earth and the heavens. Where is the patron of the Conquest Day and the stretcher of the pennon of true guidance? Where is the one reunifying the dispersed parts of uprightness and contentment? Where is the one demanding with the vengeance of the Prophets and their sons? Where is the one demanding with the blood of the one slain in Karbala'? Where is the one granted aid against whomever transgresses and forges lies against him? Where is the distressed who is answered when he prays? Where is the forepart of the creatures who enjoys dutifulness and piety? Where is the son of the well-chosen Prophet, the son of 'Ali the well-pleased, the son of Khadijah the glittery lady, and the son of Fatimah the grand lady? May my father and mother be ransoms for you. May my soul be protection and shield for you. O son of the chiefs drawn near! O son of the most honorable, outstanding ones! O son of the guiding and well-guided ones! O son of the ever-best refined ones! O son of the all-liberal and all-select ones! O son of the immaculate and purified ones! O son of the ample-giving, finely elected ones! O son of the bounteous, most honorable ones! O son of light-giving full moons! O son of beaming lanterns! O son of piercing flames! O son of luminous stars! O son of patent ways ! O son of obvious signs! O son of perfect knowledge! O son of renowned traditions! O son of well- established features! O son of well-known miracles! O son of widely witnessed demonstrations! O son of the straight path! O son of the great news! O son of him who is elevated and full of wisdom in the original of the Book with Allah. O son of signs and manifestations! O son of apparent points of evidence! O son of clear-cut and dazzling substantiations! O son of conclusive arguments! O son of superabundant bounties! O son of Taha and the decisive (verses)! O son of Yasin and al- Dhariyat (the winnowing winds)! O son of al-Tur (the Mount of Revelation) and al-Adiyat (the running steeds)! O son of him who drew near and then bowed; he therefore was the measure of two bows or closer still; nearness and closeness to the Most High and Most Exalted (Lord)! How I wonder! Where has farness taken you? Or which land or soil is carrying you? Is it on (Mount) Radwa or elsewhere on (Mount) Dhi-Tuwa? It is hard for me that I can see all creatures but | can neither see you nor can l hear any whisper or confidential talk from you! It is hard for me that ordeals encompass you, not me and neither cry nor complaint from me can rally round you! May my soul be ransom for you; for although you are hidden from us, you have never forsaken us. May my soul be ransom for you; for although you are away, you have never been away from us. May my soul be ransom for you, for you are the wish of an eager believing man or woman who mention you and miss you. May my soul be ransom for you; for you are an unmatched pioneer of dignity. May my soul be ransom for you; for you are an unrivaled origin of glory. May my soul be ransom for you; for you are unparalleled center of bounties. May my soul be ransom for you; for you are unequaled in all- inclusive honor. Until when will I be bewildered about you, O my master, and until when? In what kind of statement and in what kind of talk can I describe you? It is hard for me that l can receive answers and words, but you cannot. It is hard for me that I weep for you but the others disappoint you. It is hard for me that what has happened afflict you other than all the others. Is there any helper with whom I may lament and bewail as much as I wish? Is there any aggrieved one whom l can help in grief when he becomes tired? Is there any eye moling out and thus my eye may help it to mol out more? Is there any way to meet you, O son of Ahmad (the Prophet)? Will our day be promised to catch your day and we will thus achieve our hope? When will we be able to join your refreshing springs and we will then be satiated? When will we quench our thirst from your fresh water, because thirst has been too long? When will we accompany you in coming and going so that our eyes will be delighted? When will you see us and we see you spreading the pennon of victory? Can it be that we surround you while you are leading the groups, after you will have filled in the earth with justice, tasted your enemies humiliation and punishment, annihilated the insolent defiant and the deniers of the truth, cut off the roots of the arrogant, eradicated the sources of the wrongdoers, and we keep on saying, "All praise be to Allah the Lord of the worlds?" O Allah, You are verily the reliever from agonies and ordeals. To You do l complain about the transgressions against me, for You alone are worthy of receiving complaints, and You are alone the Lord of the Hereafter and this world. So, (please) aid Your agonized worthless servant, O Aide of those who seek aid, grant him (i.e. Your servant) chance to see his master, O Lord of mighty prowess, remove from him misfortune and anguish, in the name of his master, and satisfy his thirst, O He Who is established on the Throne and He to Whom is the return and the final goal. O Allah, we are Your servants who are fervently willing to meet Your vicegerent, who reminds of You and Your Prophet;, and whom You have created as haven and refuge for us, You have appointed as foundation and source of protection for us, and whom You have made to be the leader of the believers among us. So, (please) convey to him greetings and salutations from us, endue us with more honor, O my Lord, through that, decide his settlement among us to be settlement and dwelling for us, and perfect Your bounty by making him occupy the leading position before us so that You shall allow us to enter the gardens of Your Paradise and to accompany the martyrs from among Your elite ones. 0 Allah, (please) send blessings upon Muhammad and the Household of Muhammad and send blessings upon Muhammad his grandfather and Your messenger, the senior master, upon his father the junior master, upon his grandmother the grand veracious lady Fatimah the daughter of Muhammad, peace be upon him and his Household, upon his dutiful fathers whom You have chosen (over all others), and upon him with such most favorable, most perfect, most thorough, most permanent, most abundant, and most plentiful blessings that You have ever sent upon any of Your elite ones and well-chosen ones among Your creatures. And (please) bless him with such blessings whose number is infinite, whose quantity is never-ending, and whose time is interminable. O Allah! Through him, establish all rights, refute the entire wrong, grant triumph to Your loyalists, humiliate Your enemies, establish, O Allah, between him and us a connection that leads us to accompany his ancestors, include us with those who will take their vengeance and keep constant under their shadow, help us fulfill our duties towards him, exert all efforts in obedience to him and avoiding disobeying him, bestow upon us with the favor of attaining his pleasure, and grant us his kindness, mercy, prayer (for us), and his goodness in an amount due to which we will gain a good deal of Your mercy and achievement with You. And, through him, render our prayers admitted, our sins forgiven, and our supplications responded. And, through him too, make our sustenance expanded for us, our distresses relieved, and our needs granted. And (please) receive us with Your Noble Face, approve of our seeking nearness to You, and have a merciful look at us by which we will win perfect honor with You; and, after that, do not ever take it away from us, in the name of Your magnanimity, and give us a drink from the Pond of his grandfather, may Allah bless him and his Household, from his own cup and with his own hand, such a replete, satiating, pleasant, and wholesome drink after which we shall never suffer from thirst. O most merciful of all those who show mercy! You may then offer the prayer of ziyarah, as has been previously described. After that, you may pray Almighty Allah for any thing you wish, and it will be granted for you, Allah
You may then offer the Swala of ziyarah, as has been previously described. After that, you may pray Almighty Allah for any thing you wish, and it will be granted for you, Allah willing. DUA E NUDBAH It is recommended to say this Dua on the four feast days; namely, the 'Id alFitr Siku (1st of Shawwal), the 'ld alAzha Siku (10th of Dhu'lHijjah), the 'Id alGhadir Siku (18th of Du'lHijjah), and Fridays. This Dua is as follows: All Sifa zote njema ni za Allah the Mola wa walimwengu. May Allah send blessings upon our master Muhammad His Prophet and upon his Household and may He salute them with thorough salutation. Ee Allah, all praise be to You for Your decree that has been applied to Your vicegerents whom You have purely selected for Yourself and Your religion; as You have chosen for them the abundance of what You have in possession; that is the enduring pleasure that neither vanishes nor diminishes, after You had already stipulated on them to renounce all the ranks of this lowly world along with all of its embellishments and ornaments, and they accepted this stipulation. As You knew that they would fulfill this stipulation, You accepted and drew them near to You. You thus provided them with sublime mention and obvious approval, made Your angels descend to them, honored them with Your revelations, supported them with Your knowledge, and made them the channel to You and the means to winning Your pleasure. Therefore, You made some of them dwell in Your Garden until You decided to take him out of there. You bore another one on in Your Ark and saved him and those who believed with him from perdition, out of Your Rehema. You took another one as Your intimate friend and when he asked You to leave behind him a truthful mention, You responded to him and made that (mention) to be eminent. You spoke to another one from a tree directly and decided his brother to be his protector and representative. You made another one to be born without a father, gave him clear-cut proofs and aided him with the Sacred Spirit. For each of them, You gave a code of law, decided a certain course, and finely chose successors; well-trustworthy successors one after another, each for a certain period, in purpose of establishing Your religion and acting as arguments against Your servants, so that the truth should never leave its position and the wrong should never overcome the people of the truth and so that none should claim, saying, "If only You had sent to us a warning messenger and established for us a guiding person, we should have followed Your signs before that we met humiliation and disgrace!" You then ended the matter with Your most-beloved and well-select one, Muhammad, may Allah bless him na Kizazi chake. He was-as exactly as You have chosen- the master of all those whom You created, the best of all those whom You selected, the most favorite of all those whom You pointed out, and the noblest of all those on whom You decided. So, You preferred him to Your prophets, sent him to the two dependents (men and jinn) from Your servants, enabled him to tread on the east and the west of Your lands, made subservient to him the Buraq (the celestial sumpter), raised his soul to Your heavens, and entrusted with him the knowledge of whatever passed and whatever shall come to pass up to the extinction of Your creatures. You then granted him victory by means of honor ordered (Archangels) Gabriel and Michael as well as the marked angels to surround him, and promised him to make his faith prevail all other faiths however much the polytheists may be averse. You did all that after You had settled him in an honest position among his people, made for him and them the first house ever located for the people; that is the house in Bakkah, blessed and guidance for the worlds. In it, there are clear-cut proots. It is the standing- place of Abraham, and whoever enters it will be secured. You also said, "Allah only desires to keep away the uncleanness from you, O people of the House, and to purify you a thorough purifying." You then decided the reward of Muhammad, Your blessings be upon him na Kizazi chake, to be the love for them; as in Your Book You said, "Say: I do not ask of you any reward for it but love for my near relatives." You also said, "Whatever reward I have asked of you, that is only for yourselves." You also said, "I do not ask you aught in return except that he who wills, may take the way to his Lord." They (i.e. the Prophet's Household) have therefore been the way to You and the course to Your pleasure. When his (i.e. the Prophet) days passed, he appointed as successor his vicegerent 'Ali the son of Abu- Talib, Your blessings be upon both of them and their Household, because he (the Prophet) was the warner and 'Ali was the guide for every people. So, he (the Prophet) said in the presence of the people, "As for each one who has taken me as his master, 'Ali is now his master. Ee Allah, guard any one who is loyal to 'Ali, be the enemy of any one who antagonizes him, support any one who supports him, and disappoint any one who disappoints him." He also said, "As for any one who has considered me as his Prophet, 'Ali is now his commander." He also said, '"'Ali and l are of the same tree, while all the other peoples are from various trees." He endued him (i.e. 'Ali) with the position that (Prophet) Aaron had with regard to (Prophet) Moses, saying, , "Your position to me is as same as Aaron's position to Moses (in every thing) except that there shall be no prophet after me." He gave him in marriage his daughter the doyenne of the women of the worlds. He allowed him (alone) to do whatever he himself is allowed to do in his Mosque. He closed all the doors (to the Mosque) except his (i.e. 'Ali) door. He then entrusted with him his knowledge and his wisdom, saying, "I am the city of knowledge, and 'Ali is its door. So, whoever wants this city and wisdom, must come to it from its door." He then said (to 'Ali), "Wewe ni my brother, successor, and inheritor. Your flesh is part of my flesh, your blood is part of my blood, your peace is my peace, your war is my war, and faith is mixed with your flesh and blood as same as it is mixed with my flesh and blood. On the morrow, you shall be my vicegerent on the (Divine) Pond. You also settle my debts and fulfill my commitments. Your Shi'Ali (i.e. adherents) shall be on pulpits of light, white-faced, around me in Paradise. They are my neighbors (therein). Were it not for you 'Ali, true believers would not be recognized after me." Hence, he (i.e. 'Ali), after the Prophet, was true guidance against straying off, light against blindness, the firmest rope of Allah, and His straight path. None would precede him in blood relation (with the Prophet) or any priority in a religious affair, and none would ever match him in any item of virtue. He patterned after the Messenger, may Allah's blessings be upon both of them and their Household. He fought for the sake of true interpretation (of the Qur'an). The blame of any blamer would never stop him from doing anything for the sake of Allah. He thus exterminated the villains of the Arabs, killed their heroes, and eradicated their ferocious fighters. He therefore filled in their hearts with malice from the battles of Badr, Khaybar, and Hunayn as well as others. Therefore, they clang inseparably to opposing him and attached upon dissenting him until he had to kill the preachers, the unjust, and the apostates. When he passed away and he was killed by the most miserable of all of the late generations who will be attached to the most miserable of the past generations, the decree of Allah's Messenger, may Allah bless him na Kizazi chake, about the leadership of the successive guiding ones was not carried out, rather, the people insisted on detesting him and agreed unanimously on rupturing their relations with him and moving away his descendants (from leadership), except for a few ones who fulfilled the duty of observing their rights. Many (of 'Ali's descendants) were therefore slain, many others were taken as captives, and many others were banished. Decrees were thus applied to them in a form expected to grant them excellent reward for that. Hakika, the earth is Allah's; He gives it in inheritance to whomever of His servants that He wishes; and the end result shall be for the pious. All glory be to our Lord. Most certainly, the promise of our Lord shall come to pass. Allah shall never fail to fulfill His promise. He is the Almighty, the All-wise. For the immaculate ones from the household of Muhammad and 'Ali, may Allah bless both of them and their household, let weepers weep. For them too, let lamenters lament. For the like of them, let tears be shed, screamers scream, yellers yell, and wailers wail. Where is al-Hasan? Where is al-Husayn? Where are the sons of al-Husayn, a virtuous one after another, and a veracious one after another? Where is the course (to Allah) after a course? Where is the best after the best? Where are the rising suns? Where are the shining moons? Where are the brilliant stars? Where are the authorities of the religion and the foundations of knowledge? Where is the left by Allah that is always represented by individuals from the guiding (Prophetic) offspring? Where is the one prepared for cutting off the roots of the wrongdoers? Where is the one awaited for mending every unevenness and crookedness? Where is the one hoped for removing oppression and aggression? Where is the one spared for refreshing the duties and traditions? Where is the one chosen for restoring the faith and the code of law? Where is the one expected to restore to life the Book and its provisions? Where is the reviver of the elements of the religion and its people? Where is the one shattering the arms of the aggressors? Where is the one demolishing the edifices of polytheism and hypocrisy? Where is the one annihilating the people of wickedness, disobedience, and tyranny? Where is the one uprooting the branches of error and insurgence? Where is the one effacing the traces of evasiveness and personal desires? Where is the one severing the ropes of fabrication and forgery? Where is the one terminating the insolent defiant and persistent rebels? Where is the one tearing up the people of obstinacy, misleading, and atheism? Where is the one ennobling the saints and humiliating the enemies? Where is the one bringing together (all scattered) words to piety? Where is the door of Allah from which Allah is come? Where is the Face of Allah towards whom the saints turn their faces. Where is the means of access that is connectedly extended between the earth and the heavens. Where is the patron of the Conquest Siku and the stretcher of the pennon of true guidance? Where is the one reunifying the dispersed parts of uprightness and contentment? Where is the one demanding with the vengeance of the Prophets and their sons? Where is the one demanding with the blood of the one slain in Karbala'? Where is the one granted aid against whomever transgresses and forges lies against him? Where is the distressed who is answered when he prays? Where is the forepart of the creatures who enjoys dutifulness and piety? Where is the son of the well-chosen Prophet, the son of 'Ali the well-pleased, the son of Khadijah the glittery lady, and the son of Fatimah the grand lady? May my father and mother be ransoms for you. May my soul be protection and shield for you. O son of the chiefs drawn near! O son of the most honorable, outstanding ones! O son of the guiding and well-guided ones! O son of the ever-best refined ones! O son of the all-liberal and all-select ones! O son of the immaculate and purified ones! O son of the ample-giving, finely elected ones! O son of the bounteous, most honorable ones! O son of light-giving full moons! O son of beaming lanterns! O son of piercing flames! O son of luminous stars! O son of patent ways ! O son of obvious signs! O son of perfect knowledge! O son of renowned traditions! O son of well- established features! O son of well-known miracles! O son of widely witnessed demonstrations! O son of the straight path! O son of the great news! O son of him who is elevated and full of wisdom in the original of the Book with Allah. O son of signs and manifestations! O son of apparent points of evidence! O son of clear-cut and dazzling substantiations! O son of conclusive arguments! O son of superabundant bounties! O son of Taha and the decisive (verses)! O son of Yasin and al- Dhariyat (the winnowing winds)! O son of al-Tur (the Mount of Revelation) and al-Adiyat (the running steeds)! O son of him who drew near and then bowed; he therefore was the measure of two bows or closer still; nearness and closeness to the Most High and Most Exalted (Lord)! How I wonder! Where has farness taken you? Or which land or soil is carrying you? Is it on (Mount) Radwa or elsewhere on (Mount) Dhi-Tuwa? It is hard for me that I can see all creatures but | can neither see you nor can l hear any whisper or confidential talk from you! It is hard for me that ordeals encompass you, not me and neither cry nor complaint from me can rally round you! May my soul be ransom for you; for although Wewe ni hidden from us, you have never forsaken us. May my soul be ransom for you; for although Wewe ni away, you have never been away from us. May my soul be ransom for you, for Wewe ni the wish of an eager believing man or woman who mention you and miss you. May my soul be ransom for you; for Wewe ni an unmatched pioneer of dignity. May my soul be ransom for you; for Wewe ni an unrivaled origin of glory. May my soul be ransom for you; for Wewe ni unparalleled center of bounties. May my soul be ransom for you; for Wewe ni unequaled in all- inclusive honor. Until when will I be bewildered about you, O my master, and until when? In what kind of statement and in what kind of talk can I describe you? It is hard for me that l can receive answers and words, but you cannot. It is hard for me that I weep for you but the others disappoint you. It is hard for me that what has happened afflict you other than all the others. Is there any helper with whom I may lament and bewail as much as I wish? Is there any aggrieved one whom l can help in grief when he becomes tired? Is there any eye moling out and thus my eye may help it to mol out more? Is there any way to meet you, O son of Ahmad (the Prophet)? Will our Siku be promised to catch your Siku and we will thus achieve our hope? When will we be able to join your refreshing springs and we will then be satiated? When will we quench our thirst from your fresh water, because thirst has been too long? When will we accompany you in coming and going so that our eyes will be delighted? When will you see us and we see you spreading the pennon of victory? Can it be that we surround you while Wewe ni leading the groups, after you will have filled in the earth with justice, tasted your enemies humiliation and punishment, annihilated the insolent defiant and the deniers of the truth, cut off the roots of the arrogant, eradicated the sources of the wrongdoers, and we keep on saying, "All Sifa zote njema ni za Allah the Mola wa walimwengu?" Ee Allah, Wewe ni Hakika the reliever from agonies and ordeals. To You do l complain about the transgressions against me, for You alone are worthy of receiving complaints, and Wewe ni alone the Lord of the Hereafter and this world. So, (please) aid Your agonized worthless servant, O Aide of those who seek aid, grant him (i.e. Your servant) chance to see his master, Ee Mola of mighty prowess, remove from him misfortune and anguish, in the name of his master, and satisfy his thirst, O He Who is established on the Throne and He to Whom is the return and the final goal. Ee Allah, we are Your servants who are fervently willing to meet Your vicegerent, who reminds of You and Your Prophet;, and whom You have created as haven and refuge for us, You have appointed as foundation and source of protection for us, and whom You have made to be the leader of the believers among us. So, (please) convey to him greetings and salutations from us, endue us with more honor, O my Lord, through that, decide his settlement among us to be settlement and dwelling for us, and perfect Your bounty by making him occupy the leading position before us so that You shall allow us to enter the gardens of Your Paradise and to accompany the martyrs from among Your elite ones. 0 Allah, (please) send blessings upon Muhammad and the Household of Muhammad and send blessings upon Muhammad his grandfather and Your messenger, the senior master, upon his father the junior master, upon his grandmother the grand veracious lady Fatimah the daughter of Muhammad, Amani iwe juu ya him na Kizazi chake, upon his dutiful fathers whom You have chosen (over all others), and upon him with such most favorable, most perfect, most thorough, most permanent, most abundant, and most plentiful blessings that You have ever sent upon any of Your elite ones and well-chosen ones among Your creatures. And (please) bless him with such blessings whose number is infinite, whose quantity is never-ending, and whose time is interminable. Ee Allah! Through him, establish all rights, refute the entire wrong, grant triumph to Your loyalists, humiliate Your enemies, establish, Ee Allah, between him and us a connection that leads us to accompany his ancestors, include us with those who will take their vengeance and keep constant under their shadow, help us fulfill our duties towards him, exert all efforts in obedience to him and avoiding disobeying him, bestow upon us with the favor of attaining his pleasure, and grant us his kindness, Rehema, Swala (for us), and his goodness in an amount due to which we will gain a good deal of Your Rehema and achievement with You. And, through him, render our prayers admitted, dhambi zetu forgiven, and our supplications responded. And, through him too, make our sustenance expanded for us, our distresses relieved, and our needs granted. And (please) receive us with Your Noble Face, approve of our seeking nearness to You, and have a merciful look at us by which we will win perfect honor with You; and, after that, do not ever take it away from us, in the name of Your magnanimity, and give us a drink from the Pond of his grandfather, may Allah bless him na Kizazi chake, from his own cup and with his own hand, such a replete, satiating, pleasant, and wholesome drink after which we shall never suffer from thirst. O most merciful of all those who show Rehema! You may then offer the Swala of ziyarah, as has been previously described. After that, you may pray Almighty Allah for any thing you wish, and it will be granted for you, Allah
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DUA E NUDBAH It is recommended to say this supplication on the four feast days; namely, the 'Id alFitr day (1st of Shawwal), the 'ld alAzha day (10th of Dhu'lHijjah), the 'Id alGhadir day (18th of Du'lHijjah), and Fridays. This supplication is as follows: BISMILLAAHIR RAHMAANIR RAHEEM ALHAMDO LILLAAHE RABBIL A'ALAMEENA WA SALLALLAAHO A'LAA SAYYEDENAA MOHAMMADIN NABIYYEHI WA AALEHI WA SALLAMA TASLEEMAN ALLAAHUMMA LAKAL HAMDO A'LAA MAA JARAA BEHI QAZAAA-OKA FEE AWLEYAAA- EKAL LAZEENAS TAKHLASTAHUM LENAFSEKA WA DEENEKA EZIKH TARTA LAHUM JAZEELA MAA I'NDAKA MENAN NA-E'EMIL MOQEEMIL LAZEE LAA ZAWAALA LAHU WA LAZ-MEHLAALA BADA AN SHARATTA A'LAYHEMUZ ZOHDA FEE DARAJAATE HAAZEHID DUNYAD DANIYYATE WA ZUKHROFEHAA WA ZIBREJEHAA FA-SHARATOO LAKA ZAALEKA WA 'ALIMTA MINHOMUL WAFAAA-A BEHI FAQABILTAHUM WA QARRABTAHUM WA QADDAMTA LAHOMUZ ZIKRAL A'LIYYA WAS SANAAA-AL JALIYYA WA AHBATTA A'LAYHIM MALAAA-EKATAKA WA KARRAMTAHUM BE-WAH-YEKA WA RAFADTAHUM BE- I'LMEKA WA JA-A'LTAHOMUZ ZAREE-A'TA ELAYKA WAL WASEELATA ELAA RIZWAANEKA FA-BA'-ZUN ASKANTAHU JANNATAKA ELAA AN AKHRAJTAHU MINHAA WA BA'-ZUN HAMALTAHU FEE FULKEKA WA NAJJAYTAHU WA MAN AAMANA MA-A'HU MENAL HALAKATE BERAHMATEKA WA BA-ZUN ITTAKHAZTAHU LENAFSEKA KHALEELAN WA SA- ALAKA LESAANA SIDQIN FIL AAKHEREENA FA-AJABTAHU WA JA-A'LTA ZAALEKA A'LIYYAN WA BA'-ZUN KALLAMTAHU MIN SHAJARATIN TAKLEEMAN WA JA-A'LTA LAHU MIN AKHEEHE RID-AN WA WAZEERAN WA BA-ZUN AWLADTAHU MIN GHAYRE ABIN WA AATAYTAHUL BAYYENAATE WA AYYADTAHU BE-ROOHIL QODOSE WA KULLUN SHARA'-TA LAHU SHAREE-A'TAN WA NAHAJTA LAHU MINHAAJAN WA TAKHAYYARTA LAHU AWSEYAAA-A MUSTAHFEZAN BA-DA MUSTAHFEZIN MIN MUDDATIN ELAA MUDDATIN EQAAMATAN LE-DEENEKA WA HUJJATAN A'LAA E'BAADEKA WA LE-ALLAA YAZOOLAL HAQQO A'N MAQARREHI WA YAGHLEBAL BAATELO A'LAA AHLEHI WA LAA YAQOOLA AHADUN LAWLAA ARSALTA ELAYNAA RASOOLAN MUNZERAN WA AQAMTA LANAA A'LAMAN HAADEYAN FANATTABE-A' AAYAATEKA MIN QABLE AN NAZILLA WA NAKHZAA ELAA ANIN TAHAYTA BIL-AMRE ELAA HABEEBEKA WA NAJEEBEKA MOHAMMADIN SALLALLAAHO A'LAYHE WA AALEHI FA-KAANA KAMAN TAJABTAHU SAYYEDA MAN KHALAQTAHU WA SAFWATA MANIS- TAFAYTAHU WA AFZALA MANIJ TABAYTAHU WA AKRAMA MANEA' TAMADTAHU QADDAMTAHU A'LAA AMBEYAAA-EKA WA BA- A'STAHU ELAS-SAQALAYNE MIN E'BAADEKA WA AW- TAATAHU MASHAAREQAKA WA MAGHAAREBAKA WA SAKHKHARTA LAHUL BORAAQA WA A'RAJTA BE ROOHE-HI ELAA SAMAAA-EKA WA AWDA-TAHU I'LMA MAA KAANA WA MAA YAKOONO ELAN QEZAAA-E KHALQEKA SUMMA NASARTAHU BIR ROA-BE WA HAFAFTAHU BE-JABRA-EELA WA MEEKAA-EELA WAL MOSAWWEMEENA MIN MALAAA- EKATEKA WA WA-AZTAHU AN TUZHERA DEENAHU A'LAD DEENE KULLEHI WA LAW-KAREHAL MUSHREKOONA WA ZAALEKA BA'-DA AN BAWWA-TAHU MOBAWWA-A SIDQIN MIN AHLEHI WA JA-A'LTA LAHU WA LAHUM AWWALA BAYTIN WOZE-A' LIN-NAASE LAL-LAZEE BE-BAKKATA MOBAARAKAN WA HODAL LIL A'ALAMEENA FEEHE AAYAATUN BAYYENAATUN MAQAAMO IBRAAHEEMA WA MAN DAKHALAHU KAANA AAMENAN WA QULTA INNAMAA YOREEDULLAAHO LE-YUZHEBA A'NKOMUR RIJSA AHLAL BAYTE WA YOTAHHERAKUM TATHEERAA SUMMA JA-A'LTA AJRA MOHAMMADIN SALAWAATOKA A'LAYHE WA AALEHI MAWADDATAHUM FEE KETAABEKA FA-QULTA QUL LAA AS- ALOKUM A'LAYHE AJRAN ILLAL MAWADDATA FIL QURBAA WA QULTA MAA SA-ALTOKUM MIN AJRIN FAHOWA LAKUM WA QULTA MAA AS-ALOKUM A'LAYHE MIN AJRIN ILLAA MAN SHAAA-A AYN YATTAKHEZA ELAA RABBEHI SABEELAN FA-KAANOO HOMUS SABEELA ELAYKA WAL MASLAKA ELAA RIZWAANEKA FALAMMAN QAZAT AYYAAMOHU AQAAMA WALIYYAHU A'LIYYABNA ABEE TAALEBIN SALAWAATOKA A'LAYHEMAA WA AALEHEMAA HAADEYAN IZ KAANA HOWAL MUNZERA WA LE-KULLE QAWMIN HAADIN FA-QAALA WAL MALA-O AMAAMAHU MAN KUNTO MAWLAAHO FA-A'LIYYUN MAWLAAHO ALLAAHUMMA WAALE MAN WAALAAHO WA AADE MAN A'ADAAHO WAN-SUR MAN NASARAHU WAKH-ZUL MAN KHAZALAHU WA QAALA MAN KUNTO ANAA NABIYYAHU FA-A'LIYYUN AMEEROHU WA QAALA ANAA WA A'LYYUN MIN SHAJARATIN WAAHEDATIN WA SAA-IRUN NAASO MIN SHAJARIN SHATTAA WA AHALLAHU MAHALLA HAAROONA MIN MOOSAA FA QAALA LAHU ANTA MINNEE BE- MANZELATE HAAROONA MIN MOOSAA ILLAA ANNAHU LAA NABIYYA BA-DEE WA ZAWWAJAHUB-NATAHU SAYYEDATA NESAAA-IL AALAMEENA WA AHALLA LAHU MIN MASJEDEHI MAA HALLA LAHU WA SADDAL ABWAABA ILLAA BAABAHU SUMMA AWDA-A'HU I'LMAHU WA HIKMATAHU FA-QAALA ANAA MADEENATUL I'LME WA A'LIYYUN BAABOHAA FAMAN ARAADAL MADEENATA WAL HIKMATA FALYAATEHAA MIN BAABEHAA SUMMA QAALA ANTA AKHEE WA WASIYYEE WA WAARESEE LAHMOKA MIN LAHMEE WA DAMOKA MIN DAMEE WA SILMOKA SILMEE WA HARBOKA HARBEE WAL EEMAANO MOKHAALETUN LAHMAKA WA DAMAKA KAMAA KHAALATA LAHMEE WA DAMEE WA ANTA GHADAN A'LAL HAWZE KHALEEFATEE WA ANTA TAQZEE DAYNEE WA TUNJEZO E'DAATEE WA SHEE- A'TOKA A'LAA MANAABERA MIN NOORIN MUBYAZZATAN WOJOOHOHUM HAWLEE FIL JANNATE WA HUM JEERAANEE WA LAW-LAA ANTA YAA A'LIYYO LAM YOA- RAFIL MO-MINOONA BA'-DEE WA KAANA BA-DAHU HODAN MENAZ ZALAALE WA NOORAN MENAL A'MAA WA HABLALLAAHIL MATEENA WA SERAATAHUL MUSTAQEEMA LAA YUSBAQO BEQARAABATIN FEE RAHEMIN WA LAA BE- SAABEQATIN FEE DEENIN WA LAA YULHAQO FEE MANQABATIN MIN MANAAQEBEHEE YAHZOO HAZWAR RASOOLE SALLALLAAHU A'LAYHEMAA WA AALEHEMAA WA YOQAATELO A'LAT TAAWEELE WA LAA TAA-KHOZOHU FILLAAHE LAWMATO LAAA-EMIN QAD WATARA FEEHE SANAADEEDAL A'RABE WA QATALA ABTAALAHUM WA NAAWASHA ZOA-BAANAHUM FA-AWDA-A' QOLOOBAHUM AHQAADAN BADRIYYATAN WA KHAYBARIYYATAN WA HONAYNIYYATAN WA GHAYRA HUNNA FA-AZABBAT A'LAA A'DAAWATEHI WA AKABBAT A'LAA MONAABAZATEHI HATTAA QATALAN NAAKESEENA WAL QAASETEENA WAL MAAREQEENA WA LAMMAA QAZAA NAHBAHU WA QATALAHU ASHQAL AAKHEREENA YATBA-O' ASHOAL AWWALEENA LAM YUMTASAL AMRO RASOOLILLAAHE SALLALLAAHO A'LAYHE WA AALEHEE FIL HAADEENA BA- DAL HAADEENA WAL UMMATO MOSIRRATUN A'LAA MAQTEHI MUJTAME-A'TUN A'LAA QATEE-A'TE RAHEMEHI WA IQSAA-E WULDEHEE ILLAL QALEELA MIMMAN WAFAA LE-RE-AA-YATIL HAQQE FEEHIM FA-QOTELA MAN QOTELA WA SOBEYA MAN SOBEYA WA UQSEYA MAN UQSEYA WA JARAL QAZAAA-O LAHUM BEMAA YURJAA LAHU HUSNUL MASOOBATE IZ KAANATIL ARZO LILLAAHE YOORESOHAA MAN YASHAAA-O MIN E'BAADEHI WAL AAQEBATO LIL- MUTTAQEENA WA SUBHAANA RABBENAA IN KAANA WA'DO RABBENAA LA MAFOOLAN WA LAYN YUKHLEFALLAAHO WA'-DAHU WA HOWAL A'ZEEZUL HAKEEMO FA-A'LAL ATAA-EBE MIN AHLE BAYTE MOHAMMADIN WA A'LIYYIN SALLALLAAHO A'LAYHEMAA WA AALEHEMAA FAL-YABKIL BAAKOONA WA IYYAAHUM FAL-YANDOBIN NAADEBOONA WA LE-MISLEHIM FAL-TUZ-RAFID DOMOO-O' WAL YASROKHIS SAAREKHOONA WA YAZIJJAZ ZAAAJJOONA WA YA-I'JJAL A'AAJJOONA AYNAL HASANO AYNAL HUSAYNO AYNA ABNAAA-UL HUSAYNE SAALEHUN BA-DA SAALEHIN WA SAADEQUN BA-DA SAADEQIN AYNAS SABEELO BA'-DAS SABEELE AYNAL KHEYARATO BA-DAL KHEYARATE AYNASH SHOMOOSUT TAALE-O AYNAL AQMAARUL MONEERATO AYNAL ANJOMUZ ZAAHERATO AYNA AA-LAAMUD DEENE WA QAWAA-E'DUL I'LME AYNA BAQIYYATULLAAHIL LATEE LAA TAKHLOO MENAL I'TRATIL HAADEYATE AYNAL MO-A'DDO LE-QAT-E' DAABERIZ ZALAMATE AYNAL MUNTAZARO LE-EQAAMATIL AMTE WAL I'WAJE AYNAL MURTAJAA LE-EZAALATIL JAWRE WAL U'DWAANE AYNAL MUDDAKHARO LE-TAJDEEDIL FARAA- EZE WAS SONANE AYNAL MOTAKHAYYARO LE-E-A'ADATIL MILLATE WASH SHAREE-A'T AYNAL MO-AMMALO LE- EHYAAA-IL KETAABE WA HODOODEHI AYNA MOHYEE MA- A'ALEMID DEENE WA AHLEHI AYNA QAASEMO SHAWKATIL MOA'-TADEENA AYNA HAADEMO ABNIYYATISH SHIRKE WAN NEFAAQE AYNA MOBEDO AHLIL FOSOOQE WAL I'SYAANE WAT TUGH-YAANE AYNA HAASEDO FUROO-I'L GHAYYE WASH SHEQAAQE AYNA TAAMESO AASAARIZ ZAYGHE WAL AHWAAA-E AYNA QAATE-O' HABAAA ELIL KIZBE WAL IFTERAAA-E AYNA MOBEEDUL O'TAATE WAL MARADATE AYNA MUSTAA-SELU AHLIL E'NAADE WAT TAZLEELE WAL ILHAADE AYNA MO-I'ZZUL AWLEYAAA-E WA MOZILLUL AA'-DAA-E AYNA JAAME-U'L KALEMATE A'LAT TAQWAA AYNA BAABULLAAHIL LAZEE MINHO YOATAA AYNA WAJHULLAAHIL LAZEE ELAYHE YATAWAJJAHUL AWLEYAAA-O AYNAS SABABUL MUTASSELO BAYNAL ARZE WAS SAMAAA-E AYNA SAAHEBO YAWMIL FATHE WA NAASHERO RAAYATIL HODAA AYNA MO-ALLEFO SHAMLIS SALAAHE WAR REZAA AYNAT TAALEBO BE-ZOHOOLIL AMBEYAAA-E WA ABNAAA-IL AMBEYAAA-E AYNAT TAALEBO BE-DAMIL MAQTOOLE BE-KARBALAA-A AYNAL MANSOORO A'LAA MANEA-TADAA A'LAYHE WAF-TARAA AYNAL MUZTARRUL LAZEE YOJAABO EZAA DA-AA AYNA SADRUL KHALAAA-EQE ZUL BIRRE WAT TAQWAA AYNABNUN NABIYYENIL MUSTAFAA WABNO A'LIYYENIL MURTA-ZAA WABNO KHADEEJATAL GHARRAAA-E WABNO FAATEMATAL KUBRAA BE-ABEE ANTA WA UMMEE WA NAFSEE LAKAL WEQAAA-O WAL HEMAA YABNAS SAADATIL MOQARRABEENA YABNAN NOJABAAA-IL AKRAMEENA YABNAL HODAATIL MAHDIYYEENA YABNAL KHIYARATIL MOHAZZABEENA YABNAL GHATAAREFATIL ANJABEENA YABNAL ATAA-EBIL MOTAHHAREENA YABNAL KHAZAAREMATIL MUNTAJABEENA YABNAL QAMAAQEMATIL AKRAMEENA YABNAL BODOORIL MONEERATE YABNAS SOROJIL MOZEEE-ATE YABNASH SHOHOBIS SAAQEBATE YABNAL ANJOMIZ ZAAHERATE YABNAS SOBOLIL WAAZIHATE YABNAL AA-LAAMIL LAA- EHATE YABNAL O'LOOMIL KAAMELATE YABNAS SONANIL MASH-HOORATE YABNAL MA-A'ALEMIL MAASOORATE YABNAL MOA-JEZAATIL MAWJOODATE YABNAL DALAAA- ELIL MASH-HOODATE YABNAS SERAATIL MUSTAQEEME YABNAN NABA-IL A'ZEEME YABNA MAN HOWA FEE UMMIL KETAABE LADALLAAHE A'LIYYUN HAKEEMUN YABNAL AAYAATE WAL BAYYENAATE YABNAD DALAAA-ELIZ ZAAHERAATE YABNAL BARAAHEENIL WAAZEHAATIL BAAHERAATE YABNAL HOJAJIL BAALEGHAATE YABNAN NE-A'MIS SAABEGHAATE YABNA TAA-HAA WAL MOHKAMAATE YABNA YAA-SEEN WAZ ZAAREYAATE YABNAT TOORE WAL A'ADEYAATE YABNA MAN DANAA FATADALLAA FAKAANA QAABA QAWSAYNE AW ADNAA DONUWWAN WAQTERAABAN MENAL A'LIYYIL AA-LAA LAYTA SHEAREE AYNAS TAQARRAT BEKAN NAWAA BAL AYYO ARZIN TOQILLOKA AW SARAA A-BE RAZWAA AW GHAYREHAA AM ZEE TOWAA AZEEZUN A'LAYYA AN ARAL KHALQA WA LAA TORAA WA LAA ASMA-O' LAKA HASEESAN WA LAA NAJWAA A'ZEEZUN A'LAYYA AN TOHEETA BEKA DOONAYIL BALWAA WA LAA YANAALOKA MINNEE ZAJEEJUN WA LAA SHAKWAA BE-NAFSEE ANTA MIN MOGHAYYABIN LAM YAKH-LO MINNAA BE-NAFSEE ANTA MIN NAAZEHIN MAA NAZAHA A'NNAA BE-NAFSEE ANTA UMNIYYATO SHAA- EQIN YATAMANNAA MIN MOMININ WA MOMINATIN ZIKARAA FA-HANNAA BE-NAFSEE ANTA MIN A'QEEDE IZZIN LAA YOSAAMAA BE-NAFSEE ANTA MIN ASEELE MAJDIN LAA YOJAARAA BE-NAFSEE ANTA MIN TELAADE NE-A'MIN LAA TOZAAHAA BE-NAFSEE ANTA MIN NASEEFE SHARAFIN LAA YOSAAWAA ELAA MATAA A-HAARO FEEKA YAA MAWLAAYA WA ELAA MATAA WA AYYA KHETAABIN ASEFO FEEKA WA AYYA NAJWAA A'ZEEZUN A'LAYYA AN OJAABA DOONAKA WA ONAAGHAA AZEEZUN A'LAYYA AN ABKEYAKA WA YAKHZOLAKAL WARAA AZEEZUN A'LAYYA AN YAJREYA A'LAYKA DOONAHUM MAA JARAA HAL MIN MO-E'ENIN FA-OTEELA MA-A'HUL A'WEELA WAL BOKAAA-A HAL MIN JAZOO-I'N A-OSAA-E'DA JAZA-A'HU EZAA KHALAA HAL QAZEYAT A'YNUN FASAA-A'DAT-HAA A'YNEE A'LAL QAZAA HAL ELAYKA YABNA AHMADA SABEELUN FATULQAA HAL YATTASELO YAWMONAA MINKA BE- E'DATIN FA-NAHZAA MATAA NAREDOMANAAHELAKAR RAWIYYATA FA-NARWAA MATAA NANTAQE-O' MIN A'ZBE MAAA-EKA FAQAD TAALAS SADAA MATAA NOGHAADEEKA WA NORAA-WEHOKA FA-NOQIRRO A'YNAN MATAA TARAANAA WA NARAAKA WA QAD NASHARTA LEWAAA-AN NASRE TORAA A-TARAANAA NAHUFFO BEKA WA ANTA TA- UMMUL MALA-AWA QAD MALAA-TAL ARZA A'DLAN WA AZAQTA AA-DAAA-EKA HAWAANAN WA E'QAABAN WA ABARTAL O'TAATA WA JAHADATAL HAQQE WA QATA-TA DAABERAL MOTAKABBEREENA WAJ-TASASTA OSOOLAZ ZAALEMEENA WA NAHNO NAQOOLO AL-HAMDO LILLAAHE RABBIL A'ALAMEENA ALLAAHUMMA ANTA KASHSHAAFUL KURBI WAL BALWAA WA ELAYKA ASTA-DEE FA-I'NDAKAL A'DWAA WA ANTA RABBUL AAKHERATE WAD DUNYAA FA- AGHITH YAA GHEYAASAL MUSTAGHEESEENA O'BAYDAKAL MUBTALAA WA AREHEE SAYYEDAHU YAA SHADEEDAL Q0WAA WA AZIL A'NHO BEHIL ASAA WAL JAWAA WA BARRID GHALEELAHU YAA MAN A'LAL A'RSHIS-TAWAA WA MAN ELAYHIR RUJ-AA WAL MUNTAHAA ALLAAHUMMA WA NAHNO A'BEEDOKAT TAAA-EQOONA ELAA WALIYYEKAL MOZAKKERE BEKA WA BE-NABIYYEKA KHALAQTAHU LANAA I'SMATAN WA MALAAZAA WA AQAMTAHOO LANAA QEWAAMAN WA MA-A'AZAN WA JA- A'LTAHU LIL MOMINEENA MINNAA EMAAMAN FA- BALLIGHHO MINNAA TAHIYYATAN WA SALAAMAN WA ZIDNAA BE ZAALEKA YAA RABBE IKRAAMAN WAJ-A'L MUSTAQARRAHU LANAA MUSTAQARRAN WA MOQAAMAN WA ATMIM NEA-MATAKA BE-TAQDEEMEKA IYYAAHO AMAAMANAA HATTAA TOOREDANAA JENAANAKA WA MORAAFAQATASH SHO-HADAAA-E MIN KHOLASAAA-EKA ALLAAHUMMA SALLE A'LAA MOHAMMADIN WA AALE MOHAMMADIN WA SALLE A'LAA MOHAMMADIN JADDEHI WA RASOOLEKAS SAYYEDIL AKBARE WA A'LAA ABEEHIS SAYYEDIL ASGHARE WA JADDATEHIS SIDDEEQATIL KUBRAA FAATEMATA BINTE MOHAMMADIN WA A'LAA MANIS TAFAYTA MIN AABAAA-EHIL BARARATE WA A'LAYHE AFZALA WA AKMALA WA ATAMMA WA ADWAMA WA AKSARA WA AWFARA MAA SALLAYTA A'LAA AHADIN MIN ASFEYAAA-EKA WA KHEYARATEKA MIN KHALQEKA WA SALLE A'LAYHE SALAATAN LAA GHAAYATA LE-A'DADEHAA WA LAA NEHAAYATA LE-MADADEHAA WA LAA NAFAADA LE-AMADEHAA ALLAAHUMMA WA AQIM BEHIL HAQQA WA ADHIZ BEHIL BAATELA WA ADIL BEHEE AWLEYAAA-AKA WA AZLIL BEHEE AA-DAAA-AKA WA SELILLAAHUMMA BAYNANAA WA BAYNAHU WUSLATAN TO-ADDEE ELAA MORAAFAQATE SALAFEHEE WAJ-A'LNAA MIMMAN YAA- KHOZO BE-HUJZATEHIM WA YAMKOSO FEE ZILLEHIM WA A- I'NNAA A'LAA TAA-DEYATE HOQOOQEHI ELAYHE WAL IJTEHAADE FEE TAA-A'TEHI WAJTENAABE MA-SEYATEHI WAM-NUN A'LAYNAA BE-REZAAHO WA HAB LANAA RAA- FATAHU WA RAHMATAHU WA DO-A'AA-AHU WA KHAYRAHU MAA NANAALO BEHEE SA-A'TAN MIN RAHMATEKA WA FAWZAN I'NDAKA WAJ-A'L SALAATANAA BEHEE MAQBOOLATAN WA ZONOOBANAA BEHI MAGHFOORATAN WAJ-A'L ARZAAQANAA BEHI MABSOOTATAN WA HOMOOMANAA BEHI MAKFIYYATAN WA HAWAAA-EJANAA BEHI MAQZIYYATAN WA AQBIL ELAYNAA BE-WAJHEKAL KAREEME WAQ-BAL TAQARROBANAA ELAYKA WAN-ZUR ELAYNAA NAZRATAN RAHEEMATAN NASTAKMELO BEHAL KARAAMATA I'NDAKA SUMMA LAA TASRIF-HAA A'NNAA BE- JOODEKA WAS-QENAA MIN HAWZE JADDEHI SALLALLAAHO A'LAYHE WA AALEHI BEKAA-SEHI WA BE- YADEHI RAYYAN RAWIYYAN HANEE-AN SAAA-EGHAN LAA ZAMA-A BA-DAHU YAA ARHAMAR RAAHEMEENA. You may then offer the prayer of ziyarah, as has been previously described. After that, you may pray Almighty Allah for any thing you wish, and it will be granted for you, Allah willing.
DUA E NUDBAH It is recommended to say this supplication on the four feast days; namely, the 'Id alFitr day (1st of Shawwal), the 'ld alAzha day (10th of Dhu'lHijjah), the 'Id alGhadir day (18th of Du'lHijjah), and Fridays.
DUA E NUDBAH It is recommended to say this Dua on the four feast days; namely, the 'Id alFitr Siku (1st of Shawwal), the 'ld alAzha Siku (10th of Dhu'lHijjah), the 'Id alGhadir Siku (18th of Du'lHijjah), and Fridays.
