ZIYARAH OF IMAM HUSAYN (A) AT THE QADR NIGHTS Be it known to you that numerous traditions have stated the merits of visiting Imam al-Husayn ('a) during the month of Ramazan in general and at the first, fifteenth, and last night of this month in particular and at the Qadr Nights more
ZIYARAH YA IMAM HUSAYN (A) KATIKA MISIKU YA QADR Ifahamike kwenu kwamba Hadith nyingi zimeeleza fadhila za kumzuru Imamu al-Husayn (a.s.) katika mwezi wa Ramazan kwa ujumla na usiku wa kwanza, kumi na tano na wa mwisho wa mwezi huu hasa na katika usiku wa Qadr zaidi.
Imam Muhammad al-Taqi (al-Jawad) is reported to have said, "If one visits al-Husayn ('a) at the twenty-third night of Ramazan, which is hoped to be the Qadr Night at which every affair of wisdom is made clear, he will be shaken hands by the spirits of twenty-four thousand prophets all of whom ask
Imepokewa kutoka kwa Imam Muhammad al-Taqi (al-Jawad) akisema: โIwapo mtu atazuru Husayn (a.s.) katika usiku wa ishirini na tatu wa Ramadhaan, ambao unatarajiwa kuwa ni Usiku wa Qadr ambapo kila jambo la hekima litawekwa wazi, atapeana mikono na roho za Mitume elfu ishirini na nne ambao wote huuliza.
Almighty Allah to permit them to visit al-Husayn ('a) at that night." According to another validly reported tradition, Imam al- Sadiq has said, , "At the Qadr Night, a caller from the Seventh
Mwenyezi Mungu Mtukufu awaruhusu kumzuru Husayn ('a) katika usiku huo." Kwa mujibu wa hadithi nyingine iliyopokelewa kwa uhalali, Imamu Sadiq amesema, "Katika Usiku wa Qadr, mwitaji kutoka Saba.
Sky will call out from the inside of the Divine Throne: Verily, Almighty Allah has forgiven any one who will come to the tomb of al-Husayn.' According to another report, every one who presents himself at the tomb of Imam al-Husayn ('a) at the Qadr Night, offers a
Mbingu itaita kutoka ndani ya Arshi ya Mwenyezi Mungu: Hakika Mwenyezi Mungu amemsamehe yeyote ambaye atafika kwenye kaburi la Husayn. Kwa mujibu wa riwaya nyingine, kila anayejiwasilisha kwenye kaburi la Imamu Husein (a.s.) katika Usiku wa Qadr, hutoa
two-unit prayer therein or any number of prayers possible, beseeches Almighty Allah to grant him Paradise, and seeks Him to protect him against Hellfire, then Almighty Allah shall grant him what he has asked for and shall save him from what he has asked Him to protect from.
Swala ya rakaa mbili ndani yake au idadi yoyote ya swala inayowezekana, anamuomba Mwenyezi Mungu Mtukufu amjaalie Pepo, na kumtafutia kumkinga na Moto wa Jahannam, basi Mwenyezi Mungu Mtukufu atamjaalia alichoomba na atamuokoa na yale aliyomuomba kumlinda nayo.
Ibn Qawlawayh has reported Imam al-Sadiq ('a) as saying, "One who is on his way to visit the tomb of al-Husayn ibn 'Ali ('a) in the month of Ramazan but he dies there, he shall be neither stopped for interrogation nor called to account.
Ibn Qawlawayh amepokea kutoka kwa Imaam al-Sadiq (a.s.) akisema: "Mtu ambaye yuko njiani kwenda kuzuru kaburi la Husein bin Ali (a.s.) katika mwezi wa Ramadhaan lakini atafia humo, hatasimamishwa kuhojiwa wala kuwajibika.
Moreover, he shall be allowed to enter Paradise without being exposed to horror." The words by which Imam al-Husayn ('a) is visited at the Qadr Night is a form of ziyarah mentioned by Shaykh al- Mufid, Muhammad ibn al-Mashhadi, Ibn Tawus, and al-
Zaidi ya hayo, ataruhusiwa kuingia Peponi bila ya kufikwa na hofu." Maneno ambayo Imamu al-Husayn ('a) anatembelewa nayo katika Usiku wa Qadr ni aina ya ziyarah zilizotajwa na Shaykh al-Mufid, Muhammad bin al-Mashhadi, Ibn Tawus, na al-
Shahid, Allah's mercy be upon them all, in their books on forms of ziyarah. They dedicated these forms to the ziyarah at this night and on the two day of 'Id (i.e. 'Id al-Fitr and 'Id al- Azha).
Shahid, rehema ya Mwenyezi Mungu iwe juu yao wote, katika vitabu vyao vya aina za ziyarah. Waliweka wakfu fomu hizi kwa ziyarah usiku huu na katika siku mbili za 'Id (yaani 'Id al-Fitr na 'Id al-Azha).
If you want to visit Imam al-Husayn - at the Qadr Nights - you may come to his holy shrine after you wash yourself and put on the cleanest of your clothes. When you stop at his tomb, you may face it, making the kiblah direction between your shoulders, and say the following words:
Ukitaka kumtembelea Imamu al-Husayn - katika Mikesha ya Qadr - unaweza kufika kwenye kaburi lake tukufu baada ya kuosha nafsi yako na kuvaa nguo zako safi kabisa. Unaposimama kwenye kaburi lake, unaweza kulikabili, ukitengeneza mwelekeo wa kiblah kati ya mabega yako, na useme maneno yafuatayo:
ZIYARAH OF IMAM HUSAYN (A) AT THE QADR NIGHTS Be it known to you that numerous traditions have stated the merits of visiting Imam alHusayn ('a) during the month of Ramazan in general and at the first, fifteenth, and last night of this month in particular and at the Qadr Nights more
ZIYARAH YA IMAM HUSAYN (A) KATIKA MISIKU YA QADR Ifahamike kwenu kwamba Hadith nyingi zimeeleza fadhila za kumzuru Imamu al-Husayn ('a) katika mwezi wa Ramazan kwa ujumla na katika usiku wa kwanza, wa kumi na tano na wa jana wa mwezi huu hasa na katika Mikesha ya Qadr zaidi.
Imam Muhammad alTaqi (alJawad) is reported to have said, "If one visits alHusayn ('a) at the twentythird night of Ramazan, which is hoped to be the Qadr Night at which every affair of wisdom is made clear, he will be shaken hands by the spirits of twentyfour thousand prophets all of whom ask
Imepokewa kutoka kwa Imam Muhammad al-Taqi (al-Jawad) akisema: โIwapo mtu atazuru Husayn (a.s.) katika usiku wa ishirini na tatu wa Ramadhaan, ambao unatarajiwa kuwa ni Usiku wa Qadr ambao kila jambo la hekima litawekwa wazi, atapeana mikono na roho za Mitume elfu ishirini na nne ambao wote wanauliza.
Almighty Allah to permit them to visit alHusayn ('a) at that night." According to another validly reported tradition, Imam alSadiq nas said, "At the Qadr Night, a caller from the Seventh Sky
Mwenyezi Mungu awaruhusu wamzuru Husayn (a.s.) katika usiku huo." Kwa mujibu wa hadithi nyingine iliyoripotiwa kwa uhalali, Imam al-Sadiq nas alisema: "Katika Usiku wa Qadr, mwitaji kutoka mbinguni ya Saba.
will call out from the inside of the Divine Throne: Verily, Almighty Allah has forgiven any one who will come to the tomb of alHusayn.' According to another report, every one who presents himself at the tomb of Imam alHusayn ('a) at the Qadr Night, offers a
Ataita kutoka ndani ya Arshi ya Mwenyezi Mungu: Hakika Mwenyezi Mungu amemsamehe yeyote ambaye atakuja kwenye kaburi la alHusayn. Kwa mujibu wa riwaya nyingine, kila anayejiwasilisha kwenye kaburi la Imam al-Husayn ('a) katika Usiku wa Qadr, hutoa
twounit prayer therein or any number of prayers possible, beseeches Almighty Allah to grant him Paradise, and seeks Him to protect him against Hellfire, then Almighty Allah shall grant him what he has asked for and shall save him from what he has asked Him to protect from.
Sala ya rakaa mbili ndani yake au idadi yoyote ya swala inayowezekana, anamuomba Mwenyezi Mungu Mtukufu amjaalie Pepo, na kumtafutia kumkinga na Moto wa Jahannam, basi Mwenyezi Mungu Mtukufu Atamjaalia alichoomba na Atamnusuru na yale aliyomuomba kumlinda nayo.
Ibn Qawlawayh has reported Imam alSadiq ('a) as saying, "One who is on his way to visit the tomb of alHusayn ibn 'Ali ('a) in the month of Ramazan but he dies there, he shall be neither stopped for interrogation nor called to account.
Ibn Qawlawayh amepokea kutoka kwa Imam al-Sadiq (a.s.) akisema: "Mtu ambaye yuko njiani kwenda kuzuru kaburi la al-Husein bin Ali (a.s.) katika mwezi wa Ramadhaan, lakini atafia humo, hatasimamishwa kuhojiwa wala kuwajibika.
Moreover, he shall be allowed to enter Paradise without being exposed to horror." The words by which Imam alHusayn ('a) is visited at the Qadr Night is a form of ziyarah mentioned by Shaykh alMufid, Muhammad ibn alMashhadi, Ibn Tawus, and alShahid, Allah's
Zaidi ya hayo, ataruhusiwa kuingia Peponi bila ya kushikwa na hofu." Maneno ambayo Imam al-Husayn ('a) anatembelewa nayo katika Usiku wa Qadr ni aina ya ziyarah zilizotajwa na Shaykh al-Mufid, Muhammad bin al-Mashhadi, Ibn Tawus, na alShahid, Mwenyezi Mungu.
If you want to visit Imam alHusayn at the Qadr Nights you may come to his holy shrine after you wash yourself and put on the cleanest of your clothes. When you stop at his tomb, you may face it, making the kiblah direction between your shoulders, and say the following words:
Ukitaka kumzuru Imam alHusayn katika Mikesha ya Qadr unaweza kufika kwenye kaburi lake tukufu baada ya kuosha nafsi yako na kuvaa nguo zako safi kabisa. Unaposimama kwenye kaburi lake, unaweza kulikabili, ukitengeneza mwelekeo wa kiblah kati ya mabega yako, na useme maneno yafuatayo:
Peace be upon you, O son of Allah's Messenger. Peace be upon you, O son of the Commander of the Faithful. Peace be upon you, O son of the veracious, immaculate lady Fatimah the Doyenne of the women of the world. Peace be upon you, O my master Abu-'Abdullah. So be upon you Allah's mercy
Amani iwe juu yako ewe mwana wa Mtume wa Mwenyezi Mungu. Amani iwe juu yako ewe mwana wa Amirul-Muuminina. Amani iwe juu yako ewe mwana wa Bibi Fatimah Doyenne miongoni mwa wanawake wa ulimwengu. Amani iwe juu yako ewe bwana wangu Abu-Abdullah. Basi rehema ya Mwenyezi Mungu iwe juu yako
and blessings. I bear witness that you performed the prayers, defrayed the poor-rate, enjoined the right, forbade the wrong, recited the Book (i.e. the Holy Qur'an) as exactly as it should be recited, strove for the sake of Allah as exactly as striving must be, and faced all troubles steadfastly for His sake,
na baraka. Nashuhudia ya kwamba mlisali Sala, na mkivunja Zaka, na mkaamrisha mema, na mkakataza maovu, na mkasoma Kitabu (yaani Qur'ani Tukufu) sawasawa inavyopasa kusomwa, na mlipigania kwa ajili ya Mwenyezi Mungu kama vile ipasavyo, na mlikabiliana na matatizo yote kwa uthabiti kwa ajili Yake.
seeking his reward, until death came upon you. l also bear witness that those who dissented you, those who fought against you, those who let you down, and those who slew you (all those) were accursed directly by the Meccan Prophet. And he who forges lies indeed fails to attain his
mkitafuta ujira wake, mpaka mauti yakujieni. Pia nashuhudia kwamba wale waliokufuru, waliokupiga vita, waliokuangusha, na waliokuuwa (wote hao) wamelaaniwa moja kwa moja na Mtume wa Makkah. Na mwenye kuzua uwongo bila ya shaka hataweza kupata yake
desire. May Allah curse those who wronged you from amongst the past and the present generations. May Allah also double for them the painful torment. O my master and son of Allah's Messenger, I have come to you visiting you, acknowledging the standing that you enjoy, declaring my
hamu. Mwenyezi Mungu awalaani wale waliokudhulumu katika vizazi vilivyopita na vya sasa. Mwenyezi Mungu pia awazidishie adhabu chungu. Ewe bwana wangu na mwana wa Mtume wa Mwenyezi Mungu, nimekujieni nikiwatembelea, nikikubali kisimamo mnachofurahia, na kutangaza
loyalty to those who are loyal to you, renouncing your enemies, seeking to follow the true guidance that you are following, and recognizing the deviation of those who oppose you; so, (please)intercede for me before your Lord.
uaminifu kwa wale ambao ni waaminifu kwako, kuwakataa adui zako, kutafuta kufuata mwongozo wa kweli ambao unafuata, na kutambua kupotoka kwa wale wanaokupinga; basi niombee mbele ya Mola wako Mlezi.
Peace be upon you, O Argument of Allah in His lands and heavens. May Allah bless your immaculate spirit and your pure body. Peace and Allah's mercy and blessings be upon you, O my master.
Amani iwe juu yako ewe Hoja ya Mwenyezi Mungu katika ardhi na mbingu zake. Mwenyezi Mungu aibariki roho yako safi na mwili wako safi. Amani na rehema za Mwenyezi Mungu na baraka ziwe juu yako ewe bwana wangu.
You may again throw yourself on the tomb, kiss it, put your cheek on it, move yourself towards the place of the head, and offer the twounit prayer of ziyarah after which you may offer any possible amount of prayer units. You may then turn to the side of the feet and visit 'Ali ibn alHusayn, saying:
Unaweza tena kujitupa juu ya kaburi, kulibusu, kuliweka shavu lako, kusogea kuelekea mahali pa kichwa, na usali sala ya rakaa mbili za ziyarah kisha unaweza kuswali kiasi chochote cha rakaa za sala. Kisha unaweza kugeuka upande wa miguu na kumtembelea Ali bin al-Husayn, ukisema:
Peace be upon you, O my master and son of my master. So be upon you Allah's mercy and blessings. May Allah curse those who wronged you. May Allah curse those who slew you. May Allah double the painful chastisement for them.
Amani iwe juu yako ewe bwana wangu na mwana wa bwana wangu. Basi rehema ya Mwenyezi Mungu na baraka zake ziwe juu yako. Mwenyezi Mungu awalaani wale waliokudhulumu. Mwenyezi Mungu awalaani wale waliokuuwa. Mwenyezi Mungu azidi kuwazidishia adhabu chungu.
Peace be upon you, O veracious ones. Peace be upon you, 0 steadfast martyrs. I bear witness that you strove in the way of Allah, acted patiently against harm for the sake of Allah, and did sincerely for the sake of Allah and His Messenger until death came upon you. I bear witness that you are alive
Amani iwe juu yenu enyi watu wema. Amani iwe juu yenu enyi mashahidi madhubuti. Nashuhudia ya kwamba mlipigana Jihadi katika Njia ya Mwenyezi Mungu, na mkafanya subira juu ya madhara kwa ajili ya Mwenyezi Mungu, na mlifanya ikhlasi kwa ajili ya Mwenyezi Mungu na Mtume wake, mpaka mauti yakawafikia. Nashuhudia kwamba uko hai
and are being provided sustenance from your Lord. May Allah reward you with the best reward of the good-doers on behalf of Islam and its people and may He join us to you in the abode of bliss.
na mnaruzuku kutoka kwa Mola wenu Mlezi. Mwenyezi Mungu akulipe malipo bora ya wafanyao wema kwa niaba ya Uislamu na watu wake na atuunganishe nawe katika nyumba ya neema.
You may then walk to the shrine of al'Abbas the son of the Commander of the Faithful. When you stop at the gate of the shrine, you may say the following words:
Basi unaweza kutembea hadi kwenye kaburi la al-Abbas mwana wa Amirul-Muuminina. Unaposimama kwenye lango la kaburi, unaweza kusema maneno yafuatayo:
Peace be upon you, O righteous servant (of Allah) and obedient to Allah and to His Messenger. I bear witness that you strove (in the way of Allah), acted sincerely, and tolerated (harm) until death came upon you. May Allah curse those who wronged you from the past and the present generations
Amani iwe juu yako ewe mja mwema (wa Mwenyezi Mungu) na mtiifu kwa Mwenyezi Mungu na Mtume wake. Nashuhudia ya kwamba mlipigana Jihadi (katika njia ya Mwenyezi Mungu), mkafanya ikhlasi, na mkastahimili (madhara) mpaka mauti yakawafikia. Mwenyezi Mungu awalaani wale waliokudhulumu tangu zamani na vizazi vya sasa
