RECITATION OF THE HOLY QUR'AN IN RAMADAN In fact, the best of deeds at the nights and on the days of Ramadan is the recitation of the Holy Qur'an. It is thus highly advisable to recite it in this month in a way different from
DUA ABU HAMZAH AL THUMALI Nne: Katika Misbah al-Mutahajjid, imepokewa kutoka kwa Abu-Hamzah al-Thumali kwamba Imam Ali bin al-Husayn Zayn al'Abidin (a.s.) alikuwa akiswali Swalah
Instructions
reciting it in the other months, since its revelation was in Ramadan. A Hadith reads that everything has a springtime; and the springtime of the Holy Qur'an is the month of Ramadan. It is recommended to recite the whole Qur'an once
akiisoma katika miezi mingine, kwa kuwa kushuka kwake ni katika Ramadhani. Hadithi inasoma kwamba kila kitu kina majira ya kuchipua; na majira ya machipuko ya Qur'ani Tukufu ni mwezi wa Ramadhani. Inapendekezwa kusoma Kurani nzima mara moja
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a month or once each six days in the other months, according to some narrations. As to the month of Ramadan, it is required to recite it wholly once every three days. If possible, it will be better if it is recited wholly every day.
mwezi au mara moja kila siku sita katika miezi mingine, kwa mujibu wa baadhi ya riwaya. Kuhusu mwezi wa Ramadhani, inatakiwa kuusoma kikamilifu mara moja kila baada ya siku tatu. Ikiwezekana, itakuwa bora ikiwa inasomwa kabisa kila siku.
Instructions
'Allamah al-Majlisi has narrated that some of the Holy Imams (a.s.) used to recite the whole Qur'an forty times, or even more, in Ramadan. The reward of reciting the whole Qur'an is doubled when its recitation is dedicated to the souls of the
Allamah al-Majlisi amesimulia kwamba baadhi ya Maimam watukufu (a.s.) walikuwa wakisoma Qur'ani nzima mara arobaini, au hata zaidi, katika Ramadhani. Malipo ya kusoma Qur'ani yote huongezeka maradufu pale usomaji wake unapowekwa kwa ajili ya nafsi za watu
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holy fourteen Infallibles (a.s.) by dedicating each recitation to each one of them respectively. According to some narrations, the reward of one who dedicates the recitation of the Holy Qur'an to the Holy Infallibles (a.s.) is that one shall
Watakatifu kumi na wanne Maasumin (a.s.) kwa kuweka kila kisomo kwa kila mmoja wao kwa mtiririko huo. Kwa mujibu wa baadhi ya riwaya, malipo ya mwenye kuweka wakfu usomaji wa Qur'ani Tukufu kwa Watukufu Maasumin (a.s.) ni kwamba mtu
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be included with them on the Resurrection Day.
uwe pamoja nao Siku ya Kiyama.
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It is also advisable to say supplications, offer prayers, implore for Almighty Allah's forgiveness, and confess His Oneness (by repeating the phrase of la-ilaha illal-lahu -there is no god save Allah-) as much as possible in Ramadan. In
Inashauriwa pia kusema dua, kuswali, kuomba msamaha kwa Mwenyezi Mungu Mtukufu, na kukiri Upweke Wake (kwa kurudia maneno ya la-ilaha illal-lahu -hakuna mungu isipokuwa Allah-) kadri inavyowezekana katika Ramadhani. Katika
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this regard, Imam Ali ibn al-Husayn Zayn al-'Abidin (a.s.) used to stop talking in Ramadan except with phrases of prayers, glorification of Almighty Allah, implorations of His forgiveness, and phrases of confessing of His magnificence
Katika suala hili, Imam Ali bin al-Husayn Zayn al-'Abidin (a.s.) alikuwa akiacha kuzungumza ndani ya Ramadhani isipokuwa kwa maneno ya sala, utukufu wa Mwenyezi Mungu Mtukufu, dua za msamaha Wake, na maneno ya kukiri utukufu Wake.
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(i.e. Takbir -saying: Allahu-akbar).
(yaani Takbir -kusema: Allahu-akbar).
Instructions
It is finally recommended to pay a great interest to the reported acts of worship as well as the supererogatory (mustahab / nafilah) prayers at nights and days.
Hatimaye inapendekezwa kulipa riba kubwa kwa matendo ya ibada yaliyoripotiwa na vile vile swala za mustahab/nafilah nyakati za usiku na mchana.
