KALAAM IBN BATTUTAH Second: The best act that is ever done at this night is to visit the holy tomb of Imam Ali ibn Abi-Talib(a.s.). As will be mentioned in the section of Ziyarat, three formulas of Ziyarah
KALAAM IBN BATTUTAH Pili: Kitendo bora kabisa ambacho kimewahi kufanywa usiku huu ni kuzuru kaburi tukufu la Imam Ali ibn Abi-Talib(a.s.). Kama itakavyotajwa katika sehemu ya Ziyarat, kanuni tatu za Ziyarah
Instructions
will be mentioned for visiting the tomb of Imam Ali Ameer al- Momineen(a.s.) at this night.
Sura al-Faatehah imesomwa mara moja, Surah al-Kafirun (Na.
Instructions
Abu-'Abdullah Muhammad ibn Battutah, a famous Arab writer and explorer, who lived six centuries ago and is considered a Sunni master scholars, mentions the holy mausoleum of our master Imam AliAmeer al-Momineen(a.s.)
Abu-'Abdullah Muhammad ibn Battutah, mwandishi na mvumbuzi mashuhuri wa Kiarabu, aliyeishi karne sita zilizopita na anachukuliwa kuwa wanazuoni wakuu wa Kisunni, anataja kaburi takatifu la bwana wetu Imam AliAmeer al-Momineen(a.s.)
Instructions
in his famous book comprising all his views and adventures during his journeys and entitled al-Rihlah. In this book, he mentions that on his way back from Holy Makkah, he passed by the holy city of Najaf. He further says, "All the inhabitants
katika kitabu chake maarufu kinachojumuisha maoni na matukio yake yote wakati wa safari zake na kiitwacho al-Rihlah. Katika kitabu hiki, anataja kwamba alipokuwa njiani kurudi kutoka Makka tukufu, alipitia mji mtakatifu wa Najaf. Anaendelea kusema, “Wakazi wote
Instructions
of this city are Rafidah. This mausoleum (of Imam Ali) has shown many miraculous signals. One of these miraculous signs was that at the twenty-seventh night of Rajab, which they call laylat al-mahya (The Night of Staying Up),
wa mji huu ni Rafidah. Kaburi hili (la Imam Ali) limeonyesha ishara nyingi za miujiza. Moja ya ishara hizi za miujiza ilikuwa kwamba katika usiku wa ishirini na saba wa Rajab, ambao wanauita laylat al-mahya (Usiku wa Kukesha).
Instructions
handicapped individuals from Iraq, Khurasan, Persia, and even Rome are gathered near the holy mausoleum. As they become thirty or forty persons, they are placed above the holy tomb after offering the Isha' Prayer while the people are
watu walemavu kutoka Iraq, Khurasan, Uajemi, na hata Roma wamekusanyika karibu na kaburi takatifu. Wanapokuwa watu thelathini au arobaini, huwekwa juu ya kaburi tukufu baada ya kuswali Swala ya Ishaa huku watu wakiwa
Instructions
waiting how they will stand up sound and healthy. As they are engaged with prayers, invocations, supplications, and Quranic recitations, all those handicapped people stand up sound and healthy at nearly midnight, shouting, 'There is no
wakisubiri jinsi watakavyosimama wakiwa na afya njema. Wanaposhughulika na maombi, dua, dua, na visomo vya Kurani, watu wote wenye ulemavu husimama wakiwa wazima na wenye afya njema karibu usiku wa manane, wakipiga kelele, 'Hakuna.
Instructions
god save Allah, Muhammad is the Messenger of Allah, and Ali is the Intimate Saint of Allah.' To them, this fact is beyond dispute. I have heard it from trustworthy people. Although I have not presented myself
mungu isipokuwa Mwenyezi Mungu, Muhammad ni Mtume wa Mwenyezi Mungu, na Ali ni Mtakatifu wa Mwenyezi Mungu.' Kwao, ukweli huu hauwezi kupingwa. Nimeisikia kutoka kwa watu wanaoaminika. Ingawa sijajiwasilisha
Instructions
there at that night, I have met, in the School of Guests, three handicapped men from Rome, Isfahan, and Khurasan. When l asked them, they answered that they missed the night of the twenty-seventh of Rajab; therefore, they were waiting for the
hapo usiku huo, nimekutana, katika Shule ya Wageni, wanaume watatu walemavu kutoka Roma, Isfahan, na Khurasan. Nilipowauliza walijibu kwamba waliukosa usiku wa tarehe ishirini na saba Rajab; kwa hiyo, walikuwa wakingojea
Instructions
next year so as to witness the night.
mwaka ujao ili kushuhudia usiku.
Instructions
This Night of Staying Up gathers a huge number of people who establish a great market (trade fair) that lasts for ten days.' In fact, one must not disbelieve such reports. The miraculous
Usiku huu wa Kukaa Up unakusanya idadi kubwa ya watu ambao wanaanzisha soko kubwa (maonyesho ya biashara) ambayo hudumu kwa siku kumi.' Kwa kweli, mtu haipaswi kukufuru ripoti kama hizo. Ya miujiza
Instructions
matters that have been shown at these holy mausoleums are innumerable and I have received some of them through authentically, uninterrupted chains of authority. The most recent of these miracles took place in Shawwal, AH 1340
mambo ambayo yameonyeshwa kwenye makaburi haya matakatifu hayahesabiki na nimepokea baadhi yao kupitia minyororo ya mamlaka isiyokatizwa. Miujiza ya hivi majuzi zaidi ilifanyika katika Shawwal, AH 1340
Instructions
when all people witnessed an undeniable miraculous sign from the holy mausoleum of our Imam, the eighth of the Guiding Imams, Ali ibn Musa al-Rida(a.s.), the hope of the disobedient. Three hemiplegic women besought Almighty
wakati watu wote waliposhuhudia ishara ya muujiza isiyoweza kukanushwa kutoka kwenye kaburi takatifu la Imamu wetu, wa nane wa Maimamu Waongofu, Ali ibn Musa al-Rida(a.s.), matumaini ya waasi. Wanawake watatu wenye hemiplegic walimsihi Mwenyezi
Instructions
Allah in the holy shrine of Imam al-Rida(a.s.) after physicians had despaired of their recovery. Immediately, their recovery was manifested before the sights of all the attendants at the holy shrine as obviously as sunlight. It has been further
Mwenyezi Mungu katika kaburi tukufu la Imam al-Rida (a.s.) baada ya waganga kukata tamaa ya kupona kwao. Mara moja, kupona kwao kulidhihirika mbele ya macho ya wahudumu wote kwenye patakatifu kama waziwazi kama mwanga wa jua. Imekuwa zaidi
Instructions
reported that everybody submitted to this miraculous recovery including the physicians who had known the reality of these women's states after they investigated the matter so accurately. Some of them, however, wrote the history of
iliripoti kwamba kila mtu aliwasilisha kwa ahueni hii ya kimiujiza ikiwa ni pamoja na waganga ambao walikuwa wamejua ukweli wa majimbo haya ya wanawake baada ya kuchunguza suala hilo kwa usahihi. Baadhi yao, hata hivyo, waliandika historia ya
Instructions
this event in a book so as to convey this miracle to the next generations. However, unless brevity has been decided in this book, the story would be mentioned as a whole.
tukio hili katika kitabu ili kufikisha muujiza huu kwa vizazi vijavyo. Hata hivyo, isipokuwa ufupi umeamuliwa katika kitabu hiki, hadithi ingetajwa kwa ujumla wake.
Instructions
KALAAM IBN BATTUTAH Second: The best act that is ever done at this night is to visit the holy tomb of Imam Ali ibn Abi-Talib(a.s.). As will be mentioned in the section of Ziyarat, three formulas of Ziyarah
KALAAM IBN BATTUTAH Pili: Kitendo bora kabisa ambacho kimewahi kufanywa usiku huu ni kuzuru kaburi tukufu la Imam Ali ibn Abi-Talib(a.s.). Kama itakavyotajwa katika sehemu ya Ziyarat, kanuni tatu za Ziyarah
Instructions
will be mentioned for visiting the tomb of Imam Ali Ameer al- Momineen(a.s.) at this night.
itatajwa kwa kuzuru kaburi la Imam Ali Ameer al-Momineen (a.s.) usiku huu.
Instructions
Abu-'Abdullah Muhammad ibn Battutah, a famous Arab writer and explorer, who lived six centuries ago and is considered a Sunni master scholars, mentions the holy mausoleum of our master Imam AliAmeer al-Momineen(a.s.)
Abu-'Abdullah Muhammad ibn Battutah, mwandishi na mvumbuzi mashuhuri wa Kiarabu, aliyeishi karne sita zilizopita na anachukuliwa kuwa wanazuoni wakuu wa Kisunni, anataja kaburi takatifu la bwana wetu Imam AliAmeer al-Momineen(a.s.)
Instructions
in his famous book comprising all his views and adventures during his journeys and entitled al-Rihlah. In this book, he mentions that on his way back from Holy Makkah, he passed by the holy city of Najaf. He further says, "All the inhabitants
katika kitabu chake maarufu kinachojumuisha maoni na matukio yake yote wakati wa safari zake na kiitwacho al-Rihlah. Katika kitabu hiki, anataja kwamba alipokuwa njiani kurudi kutoka Makka tukufu, alipitia mji mtakatifu wa Najaf. Anaendelea kusema, “Wakazi wote
Instructions
of this city are Rafidah. This mausoleum (of Imam Ali) has shown many miraculous signals. One of these miraculous signs was that at the twenty-seventh night of Rajab, which they call laylat al-mahya (The Night of Staying Up),
wa mji huu ni Rafidah. Kaburi hili (la Imam Ali) limeonyesha ishara nyingi za miujiza. Moja ya ishara hizi za miujiza ilikuwa kwamba katika usiku wa ishirini na saba wa Rajab, ambao wanauita laylat al-mahya (Usiku wa Kukesha).
Instructions
handicapped individuals from Iraq, Khurasan, Persia, and even Rome are gathered near the holy mausoleum. As they become thirty or forty persons, they are placed above the holy tomb after offering the Isha' Prayer while the people are
watu walemavu kutoka Iraq, Khurasan, Uajemi, na hata Roma wamekusanyika karibu na kaburi takatifu. Wanapokuwa watu thelathini au arobaini, huwekwa juu ya kaburi tukufu baada ya kuswali Swala ya Ishaa huku watu wakiwa
Instructions
waiting how they will stand up sound and healthy. As they are engaged with prayers, invocations, supplications, and Quranic recitations, all those handicapped people stand up sound and healthy at nearly midnight, shouting, 'There is no
wakisubiri jinsi watakavyosimama wakiwa na afya njema. Wanaposhughulika na maombi, dua, dua, na visomo vya Kurani, watu wote wenye ulemavu husimama wakiwa wazima na wenye afya njema karibu usiku wa manane, wakipiga kelele, 'Hakuna.
Instructions
god save Allah, Muhammad is the Messenger of Allah, and Ali is the Intimate Saint of Allah.' To them, this fact is beyond dispute. I have heard it from trustworthy people. Although I have not presented myself
mungu isipokuwa Mwenyezi Mungu, Muhammad ni Mtume wa Mwenyezi Mungu, na Ali ni Mtakatifu wa Mwenyezi Mungu.' Kwao, ukweli huu hauwezi kupingwa. Nimeisikia kutoka kwa watu wanaoaminika. Ingawa sijajiwasilisha
Instructions
there at that night, I have met, in the School of Guests, three handicapped men from Rome, Isfahan, and Khurasan. When l asked them, they answered that they missed the night of the twenty-seventh of Rajab; therefore, they were waiting for the
hapo usiku huo, nimekutana, katika Shule ya Wageni, wanaume watatu walemavu kutoka Roma, Isfahan, na Khurasan. Nilipowauliza walijibu kwamba waliukosa usiku wa tarehe ishirini na saba Rajab; kwa hiyo, walikuwa wakingojea
Instructions
next year so as to witness the night.
mwaka ujao ili kushuhudia usiku.
Instructions
This Night of Staying Up gathers a huge number of people who establish a great market (trade fair) that lasts for ten days.' In fact, one must not disbelieve such reports. The miraculous
Usiku huu wa Kukaa Up unakusanya idadi kubwa ya watu ambao wanaanzisha soko kubwa (maonyesho ya biashara) ambayo hudumu kwa siku kumi.' Kwa kweli, mtu haipaswi kukufuru ripoti kama hizo. Ya miujiza
Instructions
matters that have been shown at these holy mausoleums are innumerable and I have received some of them through authentically, uninterrupted chains of authority. The most recent of these miracles took place in Shawwal, AH 1340
mambo ambayo yameonyeshwa kwenye makaburi haya matakatifu hayahesabiki na nimepokea baadhi yao kupitia minyororo ya mamlaka isiyokatizwa. Miujiza ya hivi majuzi zaidi ilifanyika katika Shawwal, AH 1340
Instructions
when all people witnessed an undeniable miraculous sign from the holy mausoleum of our Imam, the eighth of the Guiding Imams, Ali ibn Musa al-Rida(a.s.), the hope of the disobedient. Three hemiplegic women besought Almighty
wakati watu wote waliposhuhudia ishara ya muujiza isiyoweza kukanushwa kutoka kwenye kaburi tukufu la Imamu wetu, wa nane wa Maimamu Waongofu, Ali ibn Musa al-Rida(a.s.), matumaini ya waasi. Wanawake watatu wenye hemiplegic walimsihi Mwenyezi
Instructions
Allah in the holy shrine of Imam al-Rida(a.s.) after physicians had despaired of their recovery. Immediately, their recovery was manifested before the sights of all the attendants at the holy shrine as obviously as sunlight. It has been further
Mwenyezi Mungu katika kaburi tukufu la Imam al-Rida (a.s.) baada ya waganga kukata tamaa ya kupona kwao. Mara moja, kupona kwao kulidhihirika mbele ya macho ya wahudumu wote kwenye patakatifu kama waziwazi kama mwanga wa jua. Imekuwa zaidi
Instructions
reported that everybody submitted to this miraculous recovery including the physicians who had known the reality of these women's states after they investigated the matter so accurately. Some of them, however, wrote the history of
iliripoti kwamba kila mtu aliwasilisha kwa ahueni hii ya kimiujiza ikiwa ni pamoja na waganga ambao walikuwa wamejua ukweli wa majimbo haya ya wanawake baada ya kuchunguza suala hilo kwa usahihi. Baadhi yao, hata hivyo, waliandika historia ya
Instructions
this event in a book so as to convey this miracle to the next generations. However, unless brevity has been decided in this book, the story would be mentioned as a whole.
tukio hili katika kitabu ili kufikisha muujiza huu kwa vizazi vijavyo. Hata hivyo, isipokuwa ufupi umeamuliwa katika kitabu hiki, hadithi ingetajwa kwa ujumla wake.
